We Are Sardines

In the quiet, we huddle together and scold those who speak too often or above a whisper. I shift my weight carefully on the old wooden floors of the closet that protest with creaks at even the slightest movement.

Eight of us have piled into the utility closet off of the church parlor and are waiting for the rest of the “sardines.” Every muscle in my body tightens with the anticipation of voices or movement from the other side of the door. The must of old choir robes mixed with the generic old church smell that gets trapped in between the pages of pew Bibles and hymnals is particularlyphoto-1442706722731-7284acc0a2d7 dense in our close quarters.

A paper palm frond tickles my elbow, the trunk of its tree standing tall in a bucket of cement. This prop is one of many artifacts left from Vacation Bible Schools and church events where the sanctuary was transformed into a tropical Island or the Sydney Olympic games, depending on what the Sunday School curriculum companies were pushing that year.

There are only so many spots in the church building that can fit all the sardines attending youth group on any given Wednesday night. Each hider imagines they will find the new, most secret of spots. Everyone ends up in the same rotation of hideouts: the closet with the Christmas pageant outfits and fake floral arrangements, somewhere under the pews in the choir loft, or this closet off the parlor where we wait now for the rest of the kids to find us.

Once I join the cloistered youth group members, the act of hiding alerts my dormant primal instincts to survive. We all become prehistoric cave people, sheltering ourselves from a wooly mammoth, and we communicate with grunts and nudges in the darkness of our enclosure. We are alert, ready for fight or flight, knowing that at any second we many be startled by someone looking for the group hiding spot.

There is no real threat among the signs for long passed rummage sales and supplies used for church coffee houses, but for the thirty minutes the game lasts, we are in mortal danger. In the dark, in the secret place, we belong to each other. We are at the mercy of the loudest sneeze or the kid who clumsily knocks something glass off of the shelf.

Photo Courtesy of Flickr: Le Luxographe

Photo Courtesy of Flickr: Le Luxographe

Next to me, a girl leans into her boyfriend, emboldened by the covering darkness and closeness  implied in the game of Sardines. One person finds a hiding place, and everyone who finds them must join the person in that spot. You win if nobody finds you, you lose if you’re the last one to find the group. In a couple of years, someone would wise up to the fact that shoving a bunch of horny teenagers into a small dark space wasn’t the best move  for promoting a culture of chastity and purity.

It’s very popular to bring your boyfriend to youth group. I had a grand total of one boyfriend during my middle school and high school years, and we were too shy to interlace fingers during the gathering time or to cuddle during movies at lock-ins. In the presence of my peers, my limbs and extremities became clumsy and sweaty, each finger unable to coordinate with its neighbor to reach out and show affection.

The boyfriends who came to youth group were often sullen, tall boys with baggy cargo pants and shirts silk-screened with bands whose faces were frozen in eternal screams. Some wore sweatshirts made from the material of Mexican blankets, while others had long hair that hung down over their eyes.

We were encouraged to bring our friends and boyfriends, an evangelism tactic as old as the tent meeting revivals held by our ancestors, or perhaps as old the four men who lowered their paralyzed friend to be healed by Jesus. All the same, friends and boyfriends were brought to church to hear the gospel or to play ultimate frisbee or to eat a shake made from a blended happy meal.

I often found excuses to slip away during the loud games that ended with youth group members accidentally putting their hands through windows or face planting on the cement floor. In these situations, I imagined that all eyes were on me, ready to notice the way my feet bowed out when I ran or the inevitable sweat circles under my armpits.

Sardines was the great equalizer.

We are in the dark, we are all the same, we must not make a sound. I am caught up in the energy of the game. In an era when I am most singled out and exposed, I am blissfully anonymous, another set of shadowed shoulders, a counted head as we wait for the next youth group member to join. All I needed to do was find my people, to wait and breathe, and be.

 

Called to be awkward together

If clichés are any indication of reality, Americans have exactly two options on Sunday mornings:

1. Stay in bed as long as you want, then put on yoga pants and a hoodie and relax for hours with your cat or dog in a sunny spot, sipping coffee while indulging in The New York Times from cover to cover.

OR

2. Get up early and rush to church (with your coffee in a travel mug), to be surrounded by dozens of people who may or may not have anything in common with you beyond your choice of how to spend Sunday mornings.

For almost my entire adult life, I have willingly gone for that second option. If the first option can be characterized as Blissful Solitude, the one I choose is Awkward Togetherness—at least at the churches I seem to gravitate toward.

There’s no telling what might happen on any given Sunday morning at my church. Drinks are spilled (well, coffee or communion juice), squealing toddlers are chased, and people are generally loud at the wrong moments. It’s like a family reunion with all your crazy relatives. Every Sunday.

I am clearly a glutton for punishment, as I head back to church week after week. But I make that choice because I am also a glutton for unexpected friendships, undeserved grace, and unconventional beauty. These are things I can’t seem to find anywhere else in the world, so each Sunday I return to church for more.

In no other realm of my life could I spend a couple of hours with such a diverse collection of people: a leading advocate for disability rights and a leading scholar of Islam; ex-convicts and an ex-prison guard; an Obstetrics nurse and newborns; homeless people and psychologists; a once-big-time blues drummer with a grey beard down to his belt, his teenage drum student, and a toddler who idolizes them both.

Church is the place I go to be in community—not with the mainstream, middleclass, upstanding Christian crowd, but with the ones Jesus gravitated toward: the misfits, the broken, and all those who don’t always “fit.”

Many Sunday mornings, as any illusion of well-rehearsed order dissolves, I sit in church half-cringing, seeing all the chaos and mishaps through the eyes of some poor visitor who wandered in to see what we’re all about. Being in this place can be so uncomfortable and awkward, especially for those of us adept at feigning full command of ourselves and our surroundings.

But those feelings have a way of projecting back onto me, highlighting my own brokenness and discomfort in this world. Before long—during the very same worship service, even in the next breath!—my cringe transforms into a heart swell of openness and love-beyond-reason. I look around our coffee-stained sanctuary and see the stories we live together.

There is our friend who one day surprised us by returning from a visit home to India with a new bride at his side. Now they have a baby we ooh and ahh over at every opportunity.

Down the row from them is the former blues drummer. For years he spent Sunday mornings sitting behind the drum set with the worship band; now he’s recovering from cancer surgery and too weak to play a whole set. But that doesn’t stop him from pulling a tambourine out of his bag when the spirit moves him, and making music from his seat.

I watch a preschooler run up to her grandparents with smiles and hugs. As an infant, she was raised by her grandparents. Now she and her sister are the adopted children of a young couple in the church (and vessels of joy for everyone who knows them).

On the other side of the sanctuary is the woman who is always busy sewing or crocheting away on a blanket for someone’s baby, and there is the woman who regularly testifies to how Jesus has delivered her from debilitating anxiety. Behind me a hearing aid whines briefly as our “senior member,” at 90, makes an adjustment.

Then a song from the church’s “hippie days” begins, having made its way into a worship set. It is unfamiliar to me, but clearly not to everyone. A man gets off his chair and kneels right there on the carpet, while a few of the “old-timers” begin doing hand motions that seem part-sign language, part-jazz hands. A baby screeches, and we know exactly who it is, without turning our heads. A boy with autism rocks and rocks and rocks in a rocking chair in the back of the sanctuary. That is how he does church.

And I bow my head, overwhelmed by the terrifying-yet-glorious goodness of being awkward together in the presence of God.