Island, Dharma, Cup

“It was a bad breakup that brought me to the dharma,” a teacher once told me. The dharma — and whether or not I’ve been brought to it — is an open question yet. But it was surely a bad breakup that brought me to the island. And the island that made me whole — not just once but twice, so far. It’s good knowing there’s a place that heals heartbreak, because life can be generous with the heartbreak sometimes.

I first found the island in the pages of a catalog. I was just twenty years old, stuck in a humid, landlocked city and itching to get free of a relationship that was hurting. I felt bound to my lover by the delicacy of her mental health; if I went for a long walk to look at the magnolias, I might come home to find her in the bathtub, bloody from a half-hearted suicide attempt. I couldn’t even get to the “bad breakup” stage until I got her some Prozac or something, but that was easier said than done. Going away to college seemed like it might let her down gently. So I looked for the furthest college I could find and found it: a bare refuge of a school, small, out of the way, on the northern ocean’s edge. A place I could start again.

When I told my lover what I hoped to do, she applied and got accepted herself. So my triumphant ride to freedom was on a Greyhound, half the country over with a woman who, by the end, would barely speak to me. That was a pretty bad breakup.

Halfway UpWe went such different ways that few would believe we’d ever known one another. Free, finally, to take long walks without having to worry what sadness might be waiting for me on my return, I fell hard in love with that island. I got a bike and rode it off roads and on, deep into woods bringing nothing with me but my thirst; and I drank from dripping rocks and soaked moss and boughs laced with fog. I would throw my bike into the brush at the base of a mountain trail and climb over red rocks up into a sky that fell over ocean and pine. Until I was finally strong enough to leave.

And it would be there, to that island, that I would drive almost 20 years later, having learned that marriage can be a multiplier of loneliness. That your heart can break with longing for love, despite the ring on your finger and the child you created together out of your two bodies.

I found myself, once again, climbing those rocks up into the sky, this time with a daredevil child in tow and an old dog that preferred the gentler trails. We climbed higher than the vultures and watched their finger-wings glide below us. We’d walk out like dancers on bits of board into a swamp and sit quiet to hear the peepers. I carried my daughter on my back when she got weary, pulled ticks off the dog and I woke early, to see the sun purple the nearest hillside before anyone stirred. And my heart knit itself back together in the astonishing, delicious aloneness.

I wasn’t lonely there, until a few years passed and brought me into love again — unexpected, unsought — and yet there it came, just as thunderous as heartbreak, just as undeniable as the ocean. And I mourned to leave the island, but love rendered it the wrong place to be; if I stayed, I stayed alone, with my love far from me. So I followed love, back to the mainland and away. It nearly broke my heart to do.

It’s been five years now and I haven’t been back since. And I haven’t really needed to.

There’s a story about a teacher who describes the dharma by holding up his teacup. “This is my favorite cup,” he says, “I love it in every way. And I consider it broken already.”

I like tea and I like teacups and I first heard this story as a caution against getting too attached to things. I could also hear it fatalistically: nothing lasts forever, so be ready. But the first part of the story is essential, I think, the part about loving something in every way. Because one of the ways things can be is broken — and hurt, diseased, suffering. What kind of love encompasses even what our hearts rebel against?

On the island, I can be alone and whole, not aching for any place but where I am. But I’m not from there, I’m from away. From the places where I’m broken already, and learning to love, with this heart I have, in every way.

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Alison on a rock“Island, Dharma, Cup” is by Alison Coluccio. Alison lives with her partner and teenaged daughter in Ithaca, New York, in an urban eco-village, where she loves gardening to build bird habitat and fun food. In her not-spare time, she studies plant genetics at Cornell in a USDA lab. She’s worked with people and plants in Togo, West Africa and Irapuato, Mexico, and her writing on seeds and spirituality has appeared in Parabola. (Landscape vista photo, above, taken by Caitlin Regan.)

 

Called to be awkward together

If clichés are any indication of reality, Americans have exactly two options on Sunday mornings:

1. Stay in bed as long as you want, then put on yoga pants and a hoodie and relax for hours with your cat or dog in a sunny spot, sipping coffee while indulging in The New York Times from cover to cover.

OR

2. Get up early and rush to church (with your coffee in a travel mug), to be surrounded by dozens of people who may or may not have anything in common with you beyond your choice of how to spend Sunday mornings.

For almost my entire adult life, I have willingly gone for that second option. If the first option can be characterized as Blissful Solitude, the one I choose is Awkward Togetherness—at least at the churches I seem to gravitate toward.

There’s no telling what might happen on any given Sunday morning at my church. Drinks are spilled (well, coffee or communion juice), squealing toddlers are chased, and people are generally loud at the wrong moments. It’s like a family reunion with all your crazy relatives. Every Sunday.

I am clearly a glutton for punishment, as I head back to church week after week. But I make that choice because I am also a glutton for unexpected friendships, undeserved grace, and unconventional beauty. These are things I can’t seem to find anywhere else in the world, so each Sunday I return to church for more.

In no other realm of my life could I spend a couple of hours with such a diverse collection of people: a leading advocate for disability rights and a leading scholar of Islam; ex-convicts and an ex-prison guard; an Obstetrics nurse and newborns; homeless people and psychologists; a once-big-time blues drummer with a grey beard down to his belt, his teenage drum student, and a toddler who idolizes them both.

Church is the place I go to be in community—not with the mainstream, middleclass, upstanding Christian crowd, but with the ones Jesus gravitated toward: the misfits, the broken, and all those who don’t always “fit.”

Many Sunday mornings, as any illusion of well-rehearsed order dissolves, I sit in church half-cringing, seeing all the chaos and mishaps through the eyes of some poor visitor who wandered in to see what we’re all about. Being in this place can be so uncomfortable and awkward, especially for those of us adept at feigning full command of ourselves and our surroundings.

But those feelings have a way of projecting back onto me, highlighting my own brokenness and discomfort in this world. Before long—during the very same worship service, even in the next breath!—my cringe transforms into a heart swell of openness and love-beyond-reason. I look around our coffee-stained sanctuary and see the stories we live together.

There is our friend who one day surprised us by returning from a visit home to India with a new bride at his side. Now they have a baby we ooh and ahh over at every opportunity.

Down the row from them is the former blues drummer. For years he spent Sunday mornings sitting behind the drum set with the worship band; now he’s recovering from cancer surgery and too weak to play a whole set. But that doesn’t stop him from pulling a tambourine out of his bag when the spirit moves him, and making music from his seat.

I watch a preschooler run up to her grandparents with smiles and hugs. As an infant, she was raised by her grandparents. Now she and her sister are the adopted children of a young couple in the church (and vessels of joy for everyone who knows them).

On the other side of the sanctuary is the woman who is always busy sewing or crocheting away on a blanket for someone’s baby, and there is the woman who regularly testifies to how Jesus has delivered her from debilitating anxiety. Behind me a hearing aid whines briefly as our “senior member,” at 90, makes an adjustment.

Then a song from the church’s “hippie days” begins, having made its way into a worship set. It is unfamiliar to me, but clearly not to everyone. A man gets off his chair and kneels right there on the carpet, while a few of the “old-timers” begin doing hand motions that seem part-sign language, part-jazz hands. A baby screeches, and we know exactly who it is, without turning our heads. A boy with autism rocks and rocks and rocks in a rocking chair in the back of the sanctuary. That is how he does church.

And I bow my head, overwhelmed by the terrifying-yet-glorious goodness of being awkward together in the presence of God.

 

 

Coming Home

I had just been through a broken world experience and was now living in a broken world on account of inappropriate affection that led me away from God and into sin. A father of three, a plastic surgeon by profession, a founder of a major Christian movement in the Asia Pacific region and here was I, trying to put together the pieces to do a ‘make-over’—one that would look real from the outside even if it was still broken on the inside.

I am reminded of the words written by another doctor called Luke who gives a detailed account of the happenings the past nine months must have been for the mother of Jesus of Nazareth when he wrote after the visit of the shepherds in a town called Bethlehem, “But Mary treasured up all these things and pondered them in her heart”.

As each day passes and the year draws to an end, I ponder in my heart what were ‘all these things’ that happened this year that I can treasure and the rest discard. To be honest, I will not discard anything because every ‘thing’ that took place in my life was of my own doing. Some people are good at burying past events but I can never seem to do that. In my field of practice, I deal with scars all the time. Scars do not disappear but only fade with time. They will always be there. But as I recall all that has happened to me, good and bad, right and wrong, I realize that they have been ‘coming home’ happenings that have led me to seek out the plague in my own heart and with folded hands turn to God for mercy and forgiveness.

The Scriptures remind us that God is faithful and will, with the temptation, also make a way to escape, that we may be able to bear it.

Able to Bear It? As a father, as a spouse, as a doctor, as a friend to another, the ability to bear all the scars inflicted this year can be difficult. When patients seek advice for scars, I show them scar tapes, scar creams, lasers, scar gels and the list goes on but as I treasure up all these things and ponder them in my own heart, I know one place where the scars seem to just somewhat ‘disappear’ and that is at Calvary, at the foot of the cross of Jesus of Nazareth. What God does not protect us from, He will perfect us through – Robert C. Frost

In a few days my second son, David, will be coming home for Christmas. Will my three children ever know what this year has been for their daddy? Will I know what the year has been for each of them as their father? But this I do know that we have a Righteous Father in heaven who knows what ‘Coming Home’ means when His own Son returned from Calvary in glory.

As I gather my three children together this Christmas, I have only one message for each of them: Coming Home for Christmas can only bring the fullest of glory to God when we see Bethlehem in the light of the ‘Old Rugged Cross’ at Calvary. Only then can we experience the full meaning of what it is to come home from a broken world and into a world of peace, love and joy where theCharles walking out of Mulu Caves, Sarawak, Malaysia Spirit of God reigns eternal.

It is like walking out of a cave enveloped in darkness and into the dawn of the light of life. Truly a ‘Coming Home’ experience that is deeply engraved in the labyrinth of the soul.

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Dr Charles Lee“Coming Home” was written by Charles Lee. Charles, who lives in Sabah, Malaysia, is a husband, a father, a plastic surgeon and founder of a Christian Discipleship movement called APCOD. He spends most of his time in the operating theatre, playing the guitar or cycling. He blogs at Awaken the Dawn.