Talking on the Train

I had lunch with a stranger once in the crowded food court of Union Station in D.C. There were no empty tables and only a few empty seats. When I saw a woman sitting by herself at a table, I asked if I could join her. She readily agreed.

I was in between trains, a Chicago-to-D.C. leg behind me and the rest of the journey home to Philadelphia ahead. Asking to join a stranger at their table is not within my standard mode of operation. Perhaps it was the 17 hours I had just spent on the train that inspired my unusual behavior.

On long-haul trains, if you go to the dining car you sit with people. And if, like me, you enjoy passing the hours of train travel in the observation car watching the country roll by, then you sit with people there too. On a long-haul train, you chat and really listen to the answers because you have all of the time and none of the cell signal. This slow-paced, low-pressure atmosphere makes my people-loving introvert-self bloom.

Between the trip out to Chicago and the ride back East, I spent almost 40 hours there-and-back talking to strangers. I met a man in the midst of his journey home from Thailand. He told me about an ex-wife and a child in Peru—how his world travels introduced him to people, but pulled them away too. He bought me a drink and we talked for hours as the view of the countryside gave way to midnight blackness. Eventually he asked me, “Are you happy?” I told him I was, mostly. He nodded, leaned back in his chair, and stared off into the darkness outside. His eyes had said more: that being happy was something he didn’t quite understand.

One morning after a few bumpy hours of sleep as the train chugged through Ohio and into Pennsylvania, I went to breakfast and was seated at a table with a woman. She asked me about my life. I asked her about hers. We lingered over our coffee as she told me about working with Catholic Social Justice groups in her teens, trying to end capital punishment. The fact that people still fight for the same thing today gave her mixed emotions. I told her about my Christian Social Ethics coursework—what I was learning about inequality and how the church participates. I told her it was encouraging to meet her. She said the same of meeting me.

Amtrak observationSeven-hundred miles of steel track is enough space for strangers to share many years of memories. You can settle in with wine or coffee. You can relax into the seat. The scenery of fields and small towns is buffer enough for the natural pauses. There is no hurry; your stop is likely states away.

After joining fellow travelers for those many miles, to join a woman sitting at a table alone in a crowded food court seemed natural. As she told me about how she spends her days, the realization that she was homeless began to dawn on me. I took a second look at the food she had in front of her—one small order of fries. I told her I was finished eating and asked if she would like any of my leftovers. I think if I had thought about that a bit more, I would not have asked for fear of insulting her. She took my offer though and gladly ate what I did not. I eventually wished her a good day and a safe walk back to her night shelter, thanked her for allowing me to join her table, and went to board my train to Philadelphia.

This second-to-last last part of my journey was on a regional Amtrak train, which means smaller seats and less room to move about. My seat-mate told me about his job in the banking industry, seeming proud of his achievements as a district manager. Before long he had his laptop out, taking advantage of the Wi-Fi.

In Philadelphia, I switched from Amtrak to regional rail for the journey out to the suburbs, choosing a seat next to a woman who had on head-phones. The train car was silent but for the noise of the tracks and the intermittent stop announcements.

The transition was stark. Our day-to-day lives are not built for long chats and shared meals with strangers. Yet, people’s complicated lives exist even when we are just commuting home to the suburbs. Homeless people, lonely people, overlooked people. People who are on a journey to somewhere—people who fight for equality and people who wonder if it’s really possible to be happy—these people are always next to me.

It is of course easier to say that I want to engage than to actually engage. The meeting and eating and talking together requires intentionality on the part of all the participants. When I can remember that the people around me have stories of lives lived full of heartbreak and hope, then I am more willing to keep my eyes open for ways I can give. Even if what I have to give in the moment is only a listening ear or my not-yet-finished lunch.

*    *    *    *    *

fall“Talking on the Train” was written by Nicole Morgan. Nicole’s first long-distance train trip involved Thanksgiving dinner with a dining-car table full of strangers. She booked a sleeper-car once and loved it for all its nostalgic charm, but much prefers coach class where there’s plenty of time and room to meet her traveling neighbors. Nicole writes about bodies, theology, and community at jnicolemorgan.com  and tweets away @jnicolemorgan

 

 

Searching for a Home, Via Alaska (part 2)

And I would do it again, but set down
This, set down
This: were we led all that way for
Birth or Death?
– T.S. Eliot, The Journey of the Magi

Let your beauty manifest itself
Without talking and calculation
You are silent. It says for you: I am.
And comes in meaning thousandfold,
Comes at long last over everyone.
– Rilke, “Initial”
apt xmasAt the risk of proving too dim – more so than usual – how in the world do you even begin a tradition? And how do you decide which traditions to adopt or dismiss? What makes our family traditions lasting, what makes them stick?

These were and are my burning questions this holiday season, beginning – as I described in my last post – this recent Thanksgiving, accompanying me through Christmas yesterday, and traveling with me into the coming New Year. This year I admittedly found myself at a loss. Part of the reason for this conundrum was because, having just flown East for my brother’s wedding in Philadelphia this summer, there was no way to afford another trip from Alaska to the East coast this holiday season. However, I think, too, this mostly-financial matter only forced me to face a deeper, ultimately unavoidable fact of my situation as a single father up here in Alaska, far from Pennsylvania, my home place of origin:

What am I offering these boys, who, at ten and six, are rapidly passing through boyhood and coming of age in a landscape and time period so vividly and markedly different from my own? And how do I attempt or manage to shape anything resembling traditions, for now at least, mostly solo and on too-frequently-limited resources? And how can I deliver legitimate holidays to my boys that don’t blithely or solely coast along the thin surface of the media, Target, or Amazon.com versions of what the day supposedly means?

Over the nearly four years since my sons’ mother and I split up, I found familiar comfort and reliable ease in flying the three of us east to spend the holidays with my family. This effort required little to no thought in my mind, no question of the role I assume or play in the context of extended family, or what I’d be offering Sam and Matt once our plane touched down. Order the gifts early enough online that they’d be at my parent’s house before our arrival and then Sam, Matt, and I would just effortlessly slip into the stream, the flow of everything I’ve inherited throughout the all-American, uber-traditional holidays of my own childhood.

Admittedly, the traditional Bower family Christmas back east has for as long as I can remember also been defined by nothing less than a requisite degree of full blown, manic chaos. Albeit an adorable, welcome brand of chaos, largely because the holidays are perhaps the lone, annual opportunity to find every niece, nephew, sibling, cousin, aunt, uncle, and surviving grandparent reliably collected in one place, even if it is at the price of temporary insanity for all involved.

bower vile family

Jonathan’s Wannabe-Whitman/Thoreau/Teen Wolf phase circa the mid-1990’s

Though an entirely well intended, big-hearted affair replete with randomly occurring acts of familial affection – walloping to near-smothering hugs, earthquaking belly laughs, spontaneous guitar jams and more – the day is no less defined by a never long-sustainable level of noise and borderline confusion. These are riotous events that reliably tax every child’s emotions, ultimately requiring that some assortment of offspring collapse in tears before we can really determine whether the day proved successfully over-stimulating enough or not. Our gatherings have also been annually governed by the persistent din of new devices being fired up or tested, new instruments relentlessly strummed or pounded on, new stereos and/or albums blaring from multiple corners of the room. Of course, someone also always receives the one toy that will send the terrier into a yapping frenzy. It’s a brand of nuttiness that leaves the adults gleefully resigned to caffeinated autopilot from shortly after morning coffee until they can collapse for the rumored winter’s nap at night’s end. By evening, the day’s relentless barrage of good cheer and sugared, fatty foodstuffs and shiny new material possessions and the full brunt of unending social engagement finally reaches critical mass, driving a select batch of us – those too cowardly or soft to live the teetotaler lifestyle of our forebears – to covertly duck into a secret room or to launch out back to grab a nip of an adult beverage. That small band of us pauses and breathes outside, some anxiously grasping for their smokes as we attempt to sit still long enough to raise a glass in the nearest dark space we can find that will afford us a moment’s respite or silence…

Every year in Alaska’s deepest, darkest winter hours, I’ve longed for this single day of unsustainable chaos the way I imagine the polar explorers longed for the affections of their faraway wives and the comforts of home.

The question of traditions and rituals we instill among family – blood relations or adopted or “friend” families – seem to me actually part of the larger question of how you in fact make a home…which is precisely what I’ve circled the wagons trying to do since becoming a single parent a few years ago.

And so, with no ready-made or fixed traditions in place, this holiday season became a kind of riddle, a query lobbed to no one but myself, especially since both my sons, born and raised (so far, mostly) here in Alaska identify no other place they’ve visited or traveled to as home:

What if (huge gulp) we were already home for the holidays?

And, on that notion, what if we started making a day that grew (sanely, maybe even quietly) out of – in the words of Andy Williams, from a Christmas album that has since childhood marked the arrival of the holiday in my mind – “a few of [our] favorite things”? What if we dared test the waters of a new, different stream, perhaps even one that proved a little less chaotic? What then?

sam acolyte xmas eveWe attended the 11pm Christmas Eve service at the Episcopal church we frequent, because Sam was scheduled as an acolyte that evening. Afterwards, close to 12:30am, he raced up to me, bleary eyed and still in his robes, and threw his arms around me announcing, “Merry Christmas!”

I drove him to his mom’s and said I’d see him and his brother in the morning. When I woke the next morning, it was snowing. I took a short walk. As I walked through the neighborhood, muted as it was by the snowfall, I remembered out of the blue, for the first time in over twenty years, that one of my English professors once introduced our class to a recording of T.S. Eliot reading his poems. For the first time in as many years, I wanted only to hear Eliot read The Journey of the Magi.

I returned to my apartment, made tea, and found T.S. Eliot reading The Journey of the Magi at the Poetry Foundation’s website. I played it twice. A day was in motion.anchorage out back

The boys’ mother texted that the boys were awake. Good friends texted and invited me to dinner later, an offer that provided a flush of comfort I wasn’t fully aware I even needed then. I loaded the boys’ gifts into the car. It was still snowing and that hush was only periodically interrupted by the melodic trill of waxwings dashing back and forth between trees out front.

Like the snow’s steady drift and accompanying, welcome silence, and the waxwings passing to and fro briskly overhead, this day required nothing of us. That morning, the boys demanded only that I make it to their mom’s apartment with their gifts, pronto. But the day asked nothing, save perhaps only an invitation that we live into the day we were given. There was no script, no prescribed agenda, no long ago-ascribed roles, no demands to be anywhere specific. Not even any clues for how to proceed with the day. The day only unfolded. As perhaps a good and most memorable day may wont to do – “without calculation,” to borrow from Rilke.

In that way, this Christmas was a lot like writing, like starting a new story. As with composing any new story, the writer plays a critical part in its unfolding. But so much in the details and what happens is left to mystery, too. So much so that, as with any story’s beginning, you have no idea, no clear sense of how any of it will end either. Taking that plunge, then, can often prove frightening, or at least initially a little intimidating.

But in that flow, in the quiet stream of unfolding and unknowing yesterday, the whole birthing of the experience proved at moments quietly thrilling and then also terrifying. In that way, the day also resembled the landscape in which we daily find ourselves piecing together our lives, our family – a striking landscape, and a place that my sons know only as home.

ak wish you were here

Wish You Were Here xo, JJB