The Last Day of School: Lessons in Humility

The first day I walked into a classroom and the door closed, I was terrified. I was all alone with 14 8th grade students. The room was oddly silent. I was in a very foreign world: an inner-city school, a middle school teacher, and math class. None of those phrases fit me. I am as white and upper-middle class as they come. I do not have the hip persona to connect with a middle schooler; I am more bookish and odd. Also, I barely knew what was going on during my own middle school experience. Relating to my students was like trying to jump across the Grand Canyon. Lastly, I was teaching math even though my passions, majors, and expertise are in literature and history.

When my first class started three years ago, I began by listing the rules of the classroom. I am not a rule follower in just about every area of my life, yet here I was expected to give and enforce obedience to many little rules. I told the students what I expected of them throughout the year:

“Show your work.” My 8th grade math teacher was somewhere rolling his eyes.

“Turn in your homework on time.” Some of my teachers are still missing many homework assignments from me.

“Write neatly.” This was just laughable. As my students quickly found out, I have probably the worst handwriting of any teacher ever.

By the time I was done with the rules and expectations, I was stunned to find myself still enclosed in this room with a bunch of students for whom I was responsible and was supposed to teach. I was even more shocked to find that even though the first day’s lesson was complete, I still had 25 minutes left in class. This was the first of many times where I had to think on my feet while teaching. I opened my text book and taught them Chapter 1 Lesson 1 from our Algebra books. Oddly, they followed along, did not immediately discredit me as a teacher, and learned something.

Teaching has been for me over the last three years an immensely personal and taxing job. I know there are many jobs which are more physically exhausting, but for me as a deeply introverted person, teaching is the most mentally and emotionally draining job I could imagine doing. Every moment with my students requires intensely thoughtful but intuitive responses to the immediate needs of many growing, emotional human beings. The Christian school I work at rightly asks its teachers to be habit trainers and disciple makers as well, but those parts of the job take an incredible amount of emotional energy. Every student I have taught carries a personal story, more often than not, those stories include poverty and broken families. But categorizing them never fully remedies their brokeness or sees them wholly as they are: human beings who desire to know and be known. This manifests itself in a thousand different ways. Sometimes in uncomfortably bold ways, and other times in quiet conversations. Each one teaches me something new, and in their own character and actions, whether good or bad, I find reflections of myself.

These reflections often reveal my own brokenness.

I have learned while teaching that to serve in this world as a Christian means to incarnate Christ in His most down trodden and bruised moments. Before I could really serve though, I found deeper and deeper layers of pride and selfishness. They were peeled back painfully and then trampled on as I thought I was doing a great service, but found all I could really do was pour myself out and hope to give something of value. When I think about the rough sides of serving, there is this deep, dark image that comes to mind from Shushako Endo’s book Silence. In this book about the persecution of Christians and Portuguese missionaries in Japan during the 17th century, this little statue of Christ is rubbed down to almost a non-image by the feet of the apostatizing Christians who instead of facing the suffering of persecution step on the statue to symbolically reject their faith. Their feet trampling Him with their rejection mar His face. Somehow this seems like the place Christ stands most deeply saving the world – He is the one serves us even as we deny Him.

In teaching I have found seemingly never ending tasks required to repair the broken breaches, and then as I work, the breaches within me have leaked my own sinfulness out into the kids’ messes. There have been deep, painful moments of brokenness in teaching which seemed to completely unravel any good I was doing. Sometimes it felt like the effort I was putting forth was getting nowhere and somehow the students or the parents or the world were just trampling down upon the work I was doing. But I think this often is the reality faced in serving this world: we get stomped on and don’t always see the benefit of it until much later. In humility we serve a beyond not our own.

There is this lovely poem/prayer often attributed to Oscar Romero but actually written for his memorial service which goes like this:

A Future Not Our Own

It helps now and then to step back and take a long view.
The Kingdom is not only beyond our efforts,
it is beyond our vision.

We accomplish in our lifetime only a fraction
of the magnificent enterprise that is God’s work.
Nothing we do is complete, which is another way of
saying that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith. No confession
brings perfection, no pastoral visit brings wholeness.
No program accomplishes the Church’s mission.
No set of goals and objectives include everything.

This is what we are about. We plant the seeds that one
day will grow. We water the seeds already planted
knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects
far beyond our capabilities.

We cannot do everything, and there is a sense of
liberation in realizing this.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning,
a step along the way, an opportunity for the Lord’s
grace to enter and do the rest.
We may never see the end results, but that is the
difference between the master builder and the worker.

We are workers, not master builders, ministers, not
messiahs. We are prophets of a future not our own.

 

This is my last day teaching in a classroom. I am thankful for the rest to come, but I am even more thankful for the lessons on humility and service which I have received the last three years.

Like Shards of Shattered Stained Glass

Desire itself is movement

Not in itself desirable

Love is itself unmoving

Only the cause and end of movement,

Timeless…

        ~ T.S. Eliot, Four Quartets

This is my third year teaching at an inner city middle school. My common refrain when asked what it’s like to teach is it’s exhausting but never boring. I often tell others the most overwhelming challenge I have faced in life is the emotions of a middle school girl. I previously had no categories for the appropriate responses to their occasionally incongruous behaviors. This has led me to be uncomfortable, anxious, and downright turned about at times in my role as a teacher, authority figure, and role model.

When I started teaching I had no notion or intention beyond the present need to have a job and hopefully do something which gave me some purpose. The long term desire was always to do something grander- namely go back to school and do something more than just teach 8th grade math and science. This was the desire of my heart.

I have enjoyed teaching and the relationships I have formed, but what has always made me uncomfortable about my job is disciplining students. I often enter into it with fear and anxiety. My thoughts run like this: “You are disrupting my class and wrecking any peace we (I) might have enjoyed here. I need to stop this.” What follows, almost invariably, is a classic mistake of teachers. We do not realize how well students can read our emotions. In these cases the student either reciprocates my fear or anxiety with his own or simply shuts down and detaches. Even if the behavior is corrected through coercion, there is no ground gained in character or relationship, and we percolate along in our functions without growing. There is intrinsically within the personal desire to regain control a tyranny of the moment which gets in the way of transcendent change.

In the previous two years I had taught 6th through 8th grade math, but this year I only teach 8th grade math and science. This has created the chance for me to teach the same 20 kids all day, students who I have taught for going on three years. By now they know my middle name, my pet peeves, and just about every emotional expression I have. They are hyper aware of even the slightest change in my temperament. Also, the way I relate to them personally has changed almost without me realizing it. There is more than simply a nice hope that they might improve or grow. The welfare of my students has grown over my own personal desires. I only realize this and act on it in broken flashes like the shimmer of light off the jagged cut of shattered stained glass.

Two weeks ago one of my students had an emotional reaction to something she was asked to do and stormed angrily out of my class. This was a reaction characteristic of her strong-willed, vitally independent personhood which has shown up in sporadic, irrational outbreaks of defiance that are shattering to my classroom’s peace and also harmful to herself in the form of ensuing consequences. These incidents have occurred over a three year period with me, and as a result of disciplining of her, I have grown a strong bond with her. This time, in the moment of her explosion, I did not feel the usual anxiety and fear which generally accompanies her outbreaks, instead I felt only heaviness. I felt sorrow.

When I spoke to her later my words felt thick, my eyes began to water, and the thought dominating my heart was a worry for her: she was self-destructing in these meltdowns and the continuance of them would not only hurt her relations with others but also her chances of pushing beyond the boundaries of poverty around her. The initial and usual response of defiance in her eyes faded into a reciprocated sadness. In front of me was a lost child. She was aware of the deeper emotion in my eyes of sorrow over her brokenness. I have known this in the eyes of others looking at me when I was so far gone I thought I could not be rescued, and here I was with my eyes full of the same emotions with a girl so different than me yet so much like me.

The reflection in her eyes stirred something beyond my present volatile and inconstant desires. The timelessness of love momentarily overwhelmed my temporal desires. I spoke as honestly and deeply as I have ever spoken to a student.

The truth is I don’t really love people. I am often affectionate, kind, and even generous towards others  but rarely without an ulterior motive. I have not cared for anyone in my life with the charity of God which the puritans described as “benevolent indifference.” But in this moment, I felt the stillness of indifferent love.

Near the end of the school day, after I had meted out the discipline for her actions, she stopped me as I walked by her in study hall. I sat down next to her. She immediately apologized to me with sincerity for her actions. I choked up, hardly able to say anything in response. As I walked back to my room tired and at peace, I was reminded that in our broken friction, in the destructive collision of our obese, selfish desires, we are vulnerable to the entrance of timeless, co-inhering love. Into our time-filled world, in these messy moments enters the God who is pursuing us.

We like the shards of shattered stained glass are brought back together, one crude edge fitting the next, to form the reflection of our Pursuer. He, who in his love let us shatter ourselves and sustained us in our wrecked state, weaves us back together one to another into the unity of a living body, organic in its diverse, messy flesh, and glorified in the binding coinherence of love that threads us to a living-in-love triune God.

My role in this world, however shoddily I accomplish it, is to reflect this all encompassing, pursuing love. I uncover this only in gasps and stabs.