Unexpected Favorite Things

“…but don’t you think the gazebo looks a little bit small?” The voice of our Austrian tour guide settled comfortably at the top of the treble clef. Saccharine as Salzburg’s famous Mozartkugel, this woman might as well have been a recording playing from an MP3 player hanging from a lanyard around our necks.IMG_5017

“How could they do the sixteen-going-on-seventeen dance here?” She jutted her head forward, the rest of her body remarkably stiff.

At this point in the tour, I could see where her query was going. Similar rhetorical questions had lead to the revelations that the front of the Von Trapp family home was a different property than the back of the house, that we couldn’t get to the exact spot where the opening had been filmed, and that the free place to stay in the downtown was in fact the city’s prison.

While the Alps were, well, the Alps, just about everything else from the movie was a jumbled amalgamation of buildings, Hollywood soundstages, and private properties that we whizzed past on the tour bus.

When Josh and John Mark had invited me on their European adventure, the Sound of Music Tour had been my one stipulation, my “must-see.” I promised to trek with them to stare at the outside of houses Dietrich Bonhoeffer had lived in and to check out the East Berlin Wall Gallery despite frigid winds, but this was my stipulation—to finally embark on my musical theatre pilgrimage.

I don’t know what I thought would happen on the Sound of Music Tour. That someone would hand me an outfit made out of draperies and teach me how to sing? That I’d share in an oddly steamy Austrian folk dance with Christopher Plummer? Or perhaps that I might stomp around downtown Salzburg with a guitar case wearing a dress that “the poor didn’t want” whilst asserting my self confidence in song. If you don’t know the moments in the movie to which I am referencing, you’re missing out.

Instead, at every turn, I was discovering that my childhood favorite movie was cobbled together from scraps of Austria and the Twentieth Century Fox Studio in Los Angeles. IMG_5026

I laughed nervously with my travel companions hoping for the transformative experience to start at any moment, so that the boys would think the tour was “worth it.”

Worth it.

It was the rubric I applied all along our trip to Europe, a notion I’d picked up in a frugal home where each dollar spent on vacation was squeezed like a wet rag till every last drop had been extricated. It was in the way my mom read every placard at the museum and it accompanied the anxious hum in the back of our minds; we may never get to come back to this place. So we’d hover a little longer, trying to stare hard enough at our surroundings to render them meaningful and worth it…

It wasn’t just Salzburg and the tour bus piping Julie Andrews and the Von Trapp Family Singers through its speakers, it was the Holocaust museum in Berlin, and Prague, with its corridors of gift shops filled with sundry items branded with their city’s name. At each stop, I longed to feel different and romantic, and at each stop I found myself tired, or introverted, or hungry, or craving a Diet Coke.

I found myself to be the same self I was in Chicago, except disillusioned that inhaling the European air hadn’t transformed me. In Europe, as in Chicago, real life was much more embodied and much less ethereal than it was in my daydreams. The hard things about being me, about being an adult, my depression and anxiety, and even the prickly hairs that sprouted from my chin, remained.

The Sound of Music tour guide continued with her characteristic refrain, dismantling the magical world created in the film. “How could they do the sixteen-going-on-seventeen dance in such a small gazebo? Hmmmmm? That’s because they didn’t. They built a larger one in Hollywood…”

We couldn’t even go inside the gazebo, because an elderly guest had recently broken her leg trying to dance on the benches as Liesel and Ralph do in the movie. Our passion for the film was a liability to the touring company at each step, as we were reminded to keep everything at an arm’s reach.

The tour ended in the town with the church where Maria and the Captain got married. The interior of the church had been painted pink. Pink. I took an obligatory picture in the aisle of the cathedral, wanting to stomp out of the building like a grumpy toddler. I had been promised magic and instead found altered buildings and relics beyond reach.

As she was wrapping up the tour, the guide suggested we try some “crisp apple strudel,” which was sold at several shops in town for the consumption of parents who had dragged their kids on the tour and retired couples who had watched the movie premiere in theatres. At the peak of my frustration and need for air, we took our strudel “to-go,” a phrase hardly ever uttered in Europe, and went out to explore the town.

I tried to check-in with the boys to see if they resented the fifty dollars spent on the tickets, trying to distract them with impressions of the tour guide and her underwhelming introductions at every stop. Josh and John Mark felt the disappointment of the tour, but it seemed they were able to brush it off, laugh it off… 

As we walked with our noisy plastic to-go boxes chasing the strudel around the base of the containers with plastic forks, we came upon the shore of a lake tucked in the mountains. It looked like something out of Middle-Earth. Long docks stretched their arms into the water and fog rested and pooled around rooftops painted with snow drifts. IMG_5089

It was a view similar to one in the movie, but begging to be examined on its own merits for its mountains, spiky pine trees, water smoothed as if with a frosting knife, and dissolving horizon, where the water seemed to fall off the edge of the earth in an interstellar waterfall as it disappeared from our eyesight.  

Maria Von Trapp, The Grand Canyon, or the Eiffel Tower may draw us to a certain place, but the experience we have there must transcend what could be reduced to a postcard. My experience of the “Sound of Music Tour,” once let loose of my expectations, expanded to more than I could have anticipated.

The tour was posing on the steps where Do-Re-Me had been filmed, but also the hostel we trekked to in the dark along steep gravel paths that seemed more like landscaping than legitimate passageways. It was feeling pretty in my vintage dress cinched in at the waist as we snapped hundreds of pictures at the mystical docks. It was the strudel in crinkling plastic containers, and even the monotone tour guide who disappointed my expectations at every turn.

The tour was a means to an unexpected end, as each stop begged to speak for itself and show us why it is special, the hills not so much alive with the sound of music, but asleep under blankets of snow.

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Meredith-bio-YAH-1024x327

Mix Tape

“Shhhhhhhhhh!”

My exasperated, whispered command to be quiet is the loudest sound on the cassette tape. Repeatedly.

Through the whir of the nearly 40-year-old tape, I can hear the giggles of my younger brothers fade beneath the laugh track. Marie Osmond is singing about how she’s a little bit country, and her brother Donny is responding that he’s a little bit rock’n’roll. I hear the shuffling click that signifies a commercial break, abruptly followed by the resumption of the intro music and laugh track.

***

tape-recorderIt’s just before 8:00 on a Friday evening in the fall of 1977, and 11-year-old me is crouched on the shag carpeting in the family room of the house on Mt. Vernon Drive. While my mom, dad, and brothers lounge comfortably on the sectional couch behind me, I zealously guard the channel and volume dials of the console color television like it’s my job. My fingers are poised over the play and record buttons of the cassette recorder. As the clock strikes eight, I press down.

I am living in a time long ago and far away, before the proliferation of remote control devices or video cassette recorders or cable television. The likelihood of a member of my family storming the TV to change the channel from ABC to one of the three other options is unlikely. But I am not taking any chances.

There are six days and 23 hours between now and when the next Donny and Marie Show episode will air. By that time, I will have memorized the script and the songs of this one—and every shushing sound I make. From the opening musical number and ice-skating routine through the corny skits to the farewell strains of “May tomorrow be a perfect day,” I will have replayed in my head the images on the screen over and over. And over.

***

It’s August 1984, and nearly 18-year-old me is crouched on the shag carpeting next to the stereo system in my bedroom. This state-of-the-art piece of technology allows me to play a vinyl record or an eight-track or cassette tape. It also gives me the option to record from LP to cassette without the interference of outside noise.

mix-tapeI unwrap a blank cassette and click it into the front-loading slot. I press the play and record buttons just before dropping the needle into the groove of Supertramp’s Breakfast in America LP. I hum along with “The Logical Song” and “Goodbye Stranger” as I clutch my blue ballpoint pen and painstakingly copy the playlist from the record jacket to the lined cassette cover.

A growing stack of freshly recorded tapes is piling up on the floor next to the radio/cassette “boom box” I will be taking with me for my freshman year of college. My dorm room will not be large enough to hold my growing record collection, let alone a turntable.

There is a token Donny and Marie Show tape at the bottom of the stack, beneath Prince’s Purple Rain, Bruce Springsteen’s Born in the U.S.A., and Tina Turner’s Private Dancer. I will listen to that one when my roommate is not around.

***

It’s late June afternoon in 2006, and I have set up my laptop computer on my parents’ kitchen table, where I can enjoy the breeze wafting through the screen door. Mom is napping in her bedroom, recovering from her latest chemo treatment. Dad is on the golf course, taking a break from his nursing duties, and my brother and niece will be joining us for dinner in a little while. I am taking a break from laundry and food prep.

My iTunes library is displayed on the laptop screen, and I make a selection from the stack of compact discs from my parents’ collection—greatest hits compilations from Johnny Cash, Neil Diamond, Anne Murray, Kris Kristofferson, Helen Reddy, and Tom Jones. These are the CDs my brothers and I have given to my mom and dad for Christmas over the years, meant to replace worn vinyl LPs with their scratches and skips. This music—in addition to Supertramp, Culture Club, Billy Joel, and my extensive Osmond discography—is the soundtrack of my childhood.

I click a Carpenters disc into the CD drive of my computer and select “yes” to begin importing the tracks.

I walk over to the refrigerator, pulling out the makings for a salad. I chop cucumbers and tomatoes to the accompaniment of Karen Carpenter’s soothing voice. I shred lettuce to the melancholy strains of “Yesterday Once More.”

***

Amy bio YAH

Making A More Joyful Noise

We were probably one of many rural Baptist Churches that passed around a metal bucket in order to buy a new piano. The song leader called it the “Joyful Noise” fund. While dollar bills were encouraged children delighted in slamming handfuls of change into the bucket.

**BANG, CLANG**

It was one of the more unscripted moments in our rather reserved and tightly controlled order of service. One worship leading consultant called our style: “4 hymns and punt.”

The offering was also the last exciting thing before THE SERMON. It was my chance to let loose my considerable pre-teen energy that could hardly handle sitting still for 45-60 minutes with my sole consolation a highlighter and pen for scribbling in my Bible. No one had to tell me that I’d be in deep trouble if I started wandering around the sanctuary during the sermon. I fidgeted, scribbled, and underlined when every muscle in my anxious little body screamed for activity and a noise other than the pastor droning on and on.

piano-churchAs bad as the sermon could be, the music had the potential to more than make up for it. If you asked me why I went to church, music landed right below a pretty girl named Sarah in Sunday School class that every guy had a crush on. So yeah, music was a really big deal for me.

Years later, those old hymns stuck with me, rattling around in my mind in the middle of the night while rocking a fussy baby or distracting a squirming child during a diaper change.

“Victory in Jesus,” “Come Thou Fount,” and “Be Thou My Vision” crossed my lips many late evenings, and as I continued to sing these old songs at night, they crossed into the rest of my day as well. I catch myself singing hymns while doing the dishes, weeding the garden, or taking a walk.

Music is also a vital part of church for our oldest son. We have a drum-driven, rock style of worship. He calls it the “drums and cymbals.” Naturally, he’s crestfallen if the drums take a Sunday off.

Each Sunday our otherwise shy little boy who isn’t quite four, runs down to the front of the auditorium where our congregation meets, so he can run around while the music plays. He jumps over the power cords running along the floor and claps his hands, only pausing to spy on the drummer.  

I suppose you would call our music a blend of the old and new, with a few hymns dropped in with a majority of contemporary worship songs. I have mixed emotions about our son growing up with this kind of music as his backdrop to faith. While I’m a firm believer of writing new songs and still honoring the music of our past, I can’t see him singing most of these songs 25 years from now while cradling his own child in the middle of the night.

I know that I have now become the stereotype of all stereotypes for old timer Christians who gripe about the new worship songs that aren’t as good as the old hymns.

I certainly don’t want to limit him to the old hymns, and let’s be honest, there were plenty of dull songs at my old Baptist church with their fair share of meandering melodies. Even the promise of the change bucket couldn’t save those Sundays.

For all of my reservations about the music written for the church today, I like to hope that my son has something better for his Sunday morning experience. Church is legitimately fun for him. He can fully be himself throughout the service these days rather than waiting for the “excitement” of a change bucket. Perhaps the songs imprinted on his mind from his early days won’t be the same caliber as the old time hymns. I can live with that. At the very least, I can take on the responsibility of teaching him my favorite hymns.

Most importantly, I hope that he will learn how to tell the difference between a church where he is free and able to fully be himself, rather than staying buttoned up and waiting desperately for that one moment when he can let himself come to life. No matter what the band is playing, I’ll take the smile on his face as he runs with complete freedom and abandon.

*****

Ed bio YAH

Cante Flamenco

I never took formal dance lessons or music lessons. Other little girls took their dancing shoes and leotards with them to school in their backpacks for lessons right after school. I merely tried to keep up with their tap routines on the blacktop at the playground when we played “dance class.”

When I went home, I got my scarves—two or three gauzy little things that needed a good wash—from under my bed and skipped down to the living room. I put on my favorite record, a 101 Strings Orchestra 33 from my parents’ record collection, entitled The Soul of Spain. My mom, who is from the north of Spain, from Barcelona, and doesn’t care very much for southern flamenco music, laughed and watched me dance.  The thrilling melodies, the sheer drama of classics like Malaguena, La Paloma, and El Relicario enthralled me. I danced my own flamenco all the way through elementary school.

***

In college, I studied Spanish literature. I learned to read (very slowly and with a dictionary under my hand) Old Castilian and Golden Age Spanish, and I immersed myself in the rich and prolific mix of Arabic and Jewish and Christian folklore and songs, the texts that inform modern Andalusian culture. In a later class I read parts of Federico Garcia Lorca’s Romancero gitano, a book of poetry capturing the essence of nineteenth and early twentieth century gypsy culture. The romantic verses electrified my imagination. My favorite movie at the time was Carlos Saura’s documentary Flamenco, a series of performances of different categories—or palos—of flamenco music, song, and dance, of which there are over fifty.

I spent my last semester of college at the University of Granada in southern Spain. I took a flamenco dance class and every opportunity to explore gypsy culture. Gypsies—Roma people—face a difficult problem in Spain. They are both reviled and revered—reviled for what many consider to be the unscrupulous lifestyle of swindlers, and revered for their artistic endeavors and accomplishments as musicians and dancers, practicing and renewing an ancient musical form.flamenco-1046485_960_720

Early on, my friend Melissa and I went to a tablao de flamenco, a cabaret performance in a dark, humid little bar in Seville. The singers and dancers and guitar players sat facing us on folding chairs in a semicircle, forming a miniature stage in front of them. The women wore traditional polka-dotted red and green dresses with sturdy-heeled shoes, heavily kohled eyes, and fringed shawls. The men all wore loose, double-breasted suits and had long, shaggy hair. The guitarists began to play, setting the rhythm by alternately tapping the soundboard and plucking the strings. The singers clapped in a series of complicated syncopations with the guitar, and a man stood up to perform the song.

The cante flamenco is the saddest, most mournful sound I have ever heard. The voice of the Gitano is one of despair and longing, of lost love and brokenness leading to death. The songs are lyrically simple, but the interpretation is not. In fact, a singer is freed by the power of his own interpretation. And when that happens, his fellow musicians cheer and cry out because the pain of his song radiates outward and pierces them.

Melissa turned to me and asked, “Why are they shouting and clapping? That’s so weird and interruptive for another performer to do. They’re literally cutting him off in the middle of his song.”

“Yeah,” I said. I did not know how to deal with the ache in my own heart as I watched the singer. I resorted to a sort of xenophobic explanation: “I think it’s ok, because it’s part of their culture to do that.”

Melissa looked unconvinced.

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In the months afterward, I walked through the public parks of Granada, where there were performers in abundance. I looked for groups of Roma practicing palmas, the rhythmic clapping so essential to flamenco. Five, ten, or fifteen of them would set up a complex clapping rhythm and keep it up for a half hour at a time. One would lift his voice and sing about aloneness or a dead sweetheart. I sat nearby with a book, pretending to read but soaking up every bit of the energy of the performance.

***

When I was little, the dance was my favorite. Now it has become the song—the poetry. I listen to The Soul of Spain for sentimental reasons, but it no longer holds the same resonance. It is too polished, too symphonic. I prefer the harsh, energetic vocalizations of the singers who enter through song into the passion and pain of the Gypsy who is at the center—but always at the margins of Spanish culture.

I close my eyes and open my ears to a fandango de Huelva:

Mis lágrimas voy echando

En un vaso de cristal

Ahora las hecho en el suelo

Porque de tanto llora

el vaso lo tengo lleno

***

My tears were falling

Into a glass

But now my tears fall to the floor

Because I’ve cried so much

The glass is full

Elena bio YAH

Open Windows

“Do you want to go back to bed?!? DO YOU WANT TO GO BACK TO BED?!?”

“Yes!” I grumbly murmured as I rolled over in bed and turned my back to the open window letting in the cool 5 a.m. August-air.

photo-1447154705288-7175737fb73cI was a couple weeks into my new apartment near Philadelphia. By now I was used to the 6 a.m. physical training drills as platoons of teenagers from the military college across the street marched to their practice field about 100 yards from my window. Five a.m. was new though. Someone must have done something wrong.

I knew my body well enough to know my night was over. I slid out of bed, trying to be quiet in case my roommate had managed to sleep through the earlier-than-normal P.T. routine. She’d be up early enough when they marched back to campus singing their cadence song in an hour or so.

I wandered into the kitchen to start the coffee and curled into the soft cushions of our couch, staring out the window into the front yard of the apartment complex until I heard the young cadets marching home again.

Leased from a local military college, my graduate school housing was a 1930s era apartment. Its wood floors were charming, and the sweetest floral pattern was etched into the bathroom mirror. The 1930s was the era of the fuse box which meant no air-conditioning and no window unit. So, we left our windows open.

Aside from the hot-July months when I had to escape to wander the mall all day lest I roast, I didn’t really mind it so much. I’m a couple years removed from that apartment now, and I rather miss needing to have my windows open. The always-conditioned cool air of Georgia summers seem rather stuffy in comparison.

Much of my graduate school classes focused on peace and non-violence. The irony that I was living on a military campus where teenagers marched by and sang about war on a daily basis was not lost on me.

The apartment buildings was surrounded by the military college and their football field, the parking lot for a large church (that was also a school), and a golf course. The golf course was mostly quiet.  

On Friday evenings in the fall, the football field filled up with high school sports. A marching band walked past my window, drumline in full performance. For every touchdown that the home team cadets made, a cannon blast pierced the air.

The cadets began the daily symphony early every morning and by 9:00 am there were sounds coming in from every direction. Children’s laughter from the church’s playground bounced across the mostly empty parking lot straight into our windows. On the other side of the road the bells of the college chapel began to ring on the hour at 9 a.m. and went until 5 p.m. Sometimes the bells counted the hour, sometimes they played a hymn.

On days when I had no classes these became familiar time-keepers, keeping me focused and paced as I read book after book after book after book. You don’t need any sort of advanced intelligence to attend grad school. You just need lots of time to read.

More often than not, I read past the end of the daily bells and was still working when one lone bugle broke through the dark night sky and played Taps. It’s the sound for lights out. I know it most from movies where it’s played at military funerals. And so my night often ended on a somber note. Not that I minded, I’ve always had an odd love for sad movies or songs or books. 

Every once in awhile there was a special evening conclusion to my daily concert. On clear nights, after the sun had set, there would be the faintest sound of bagpipes. I’d close my book and sit and listen to the peaceful tune as the crickets outside joined the song. This final piece of the day’s symphony would often go on for hours.

Throughout all of this – we grew skilled in making our own noise. Loud family dinners of neighbors and friends were rich with full-bellied laughter. We hooked a projector and speaker up to a laptop and watched movies or the latest episode of Sherlock in a volume that was probably too loud for the neighbors who didn’t join us. One summer, we streamed the World Cup games from the laptop and loudly cheered on the home teams among our group: Cote D’Ivoire, Ghana, Nigeria, and USA. Some nights we quietly listened to each other and shared our stories (to the soundtrack of bagpipes when we were lucky).

The golf course across the street had one noisy night a year – July 3rd – when they put on a fireworks show. The first year it surprised me and I ran to the window when my living room lit up bright red after a loud explosion. I had a perfect view from the second floor window. My last summer in that apartment the July 3rd show was rained out.

A few weeks later my roommate and I packed our cars and moving trucks full. All that was left in the apartment was the dorm-issued furniture and a small overnight bag. We were leaving bright and early the next morning.

As we prepared for bed, we heard a crack and boom and saw the flash of light outside. We moved one of the beds directly in front of the window, and sat next to each other as we leaned in towards the screen, listening and watching in delight as our neighborhood gave us a grand, thunderous, farewell.

 

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Nicole bio YAH

 

Waking Up

I am three, and I’m waking up from my afternoon nap in the right way: Slowly. Contentedly. In my own time and space.

I’m in no hurry to open my eyes. The bedroom is dim from the pulled curtains, anyway, and I’ve memorized every sight I would see from my place on the bottom bunk.

6259167128_a64b881939_bAn airplane flies overhead. In our house, below a well-traveled flight path to the airport, it’s a sound as common as a truck roaring by on our busy inner-city street. Whenever the house is quiet and I’m quiet, it seems there’s the sound of a plane somewhere in the sky.

The window is open in the bedroom I share with my brother, who, at almost-six, is too old for naps. I can hear the neighborhood kids playing outside. Laughter and shrieking, then protests, complaints.

Now the sound of a hose as more water is added to the plastic wading pool in the yard next door. I can picture the blue pool, the grass clippings floating on the glistening water.

There’s the voice of the bossiest girl, who is not the oldest but is the most sure of what she wants and how to get it. Just the tone of her voice conjures a snapshot of her hands on her hips, one hip jutted out to the side.  

My eyes are awake now, primed by scenes my ears have fashioned. I get up, my pigtails lopsided from their time on the pillow, and leave my bottom bunk to follow the sound of humming to my mother.

*    *    *    *    *

We lived on the ground floor of the house on Walnut Street until I was five. It was my first home. There are photographs to inform my visual sense of that place, but I can’t really claim them as memories. What I truly remember, from deep in some audio file my mind, are sounds.

Like the sound of my mom humming.

Our living space was small, making it easy for sounds to travel from one room to the next. My mom loves silence, but sometimes I think she loves it because it’s like a blank canvas—an open space for her to hum or whistle into as she folds laundry or chops vegetables. In the house on Walnut Street, her humming was my homing beacon as I navigated the waters between independence and security.

Sometimes upon waking from a nap I could hear my grandmother’s musical voice coming from the kitchen—a one-way, joyful conversation that meant an “audio letter” had arrived in that day’s mail. With my grandparents far away in California and long distance phone rates too costly for either household’s budget, my mom and grandma regularly recorded newsy updates on small, table-top cassette players. The tapes were mailed back and forth in padded manila envelopes.

If Mom was recording a letter to Grandma rather than listening to one, she would announce my appearance into the small microphone, inviting me to talk. “Oh, here’s Krissy! She just woke up from her nap. Krissy, say hi to Grandma and Grandpa! Tell them what kind of cookies we baked this morning.”

My dad’s arrival home each evening was inevitably announced through the stereo speakers: the pop-and-crackle of the needle touching an album. When Dad was home, there was always music playing. Aaron Copeland, Miles Davis, Stephen Sondheim, Bela Bartok, the Beatles, Peter, Paul & Mary—their electrifying, silky, surprising, earthy, and complex notes were the soundtrack of my childhood (the volume always a bit too high for my mom’s taste).

During warmer months, the sounds in our home mingled with the sounds of the world outside. In 1970s Michigan, no one had air conditioning—certainly not those of us renting old houses divided into duplexes in the city’s core. We opened windows, turned on noisy box fans, and spent as much time as possible playing outside with water, or sitting on shady stoops. Private lives were aired to the neighborhood: Everyone’s music and arguments, their clattering pots and pans and crying babies, were heard alongside the passing boom of car stereos, loud mufflers, and barking dogs.

After being tucked into my bottom bunk each night, the sounds of Walnut Street played on, each sound telling me a story. Some were as comforting and present as the hum of my mom’s sewing machine on the kitchen table; others were as mysterious and distant as another plane in the night sky, its seats filled with strangers traveling who knows where. 

*    *    *    *    *

Kristin bio YAH

A room of my own

Even before we were married, Ben and I enjoyed dreaming together about where we might live someday. Sometimes we explored the possibilities of different geographical locations, but more often we discussed the details of our future house. While we plotted ideal but realistic spaces for each of Ben’s many creative interests, I struggled to know what I would do in a room of my own.

I was a very imaginative child, but even from a young age I set impossible standards for the things I created. As I grew older, I took classes to teach me the “correct” way to create. I enjoyed art, writing, and music, but there was always someone better than me. I grew weary of feeling like a mediocre imitation of someone else.

After college, life was filled with expectations to meet—job interviews, performance reviews, housework, bills. I wanted something that was mine, with no one telling me what to do or how to do it. I didn’t fully realize it at the time, but as I struggled to find where I fit in the adult world, I needed a place where I felt free to experiment, make mistakes, and try again.

Simply the act of verbally setting aside space for me to create, even before Ben and I had the means to make it a physical reality, was powerful. The point wasn’t to be fair, making sure each of us occupied an equal allotment of square footage. Instead, it was about recognizing me as a creative being. We were investing in who I was and what I could create, without guaranteed results. My room was a gift of possibility, not something I had to earn. I was entrusted with resources before proving I would use them wisely and well.

Knowing I had space with no strings attached gave me permission to take my time and explore. I didn’t have to try to measure up to anyone else’s standards. I could rediscover my creativity my own way. Setting aside physical space to create gave me the internal space to start believing in my creativity again.

00030In our 525 square foot newlywed apartment, we carved out slivers of creative space. Our bedroom was small, but it became more than a place for our bed and our clothes. Amidst Ben’s drawing easel, computers, and musical instruments, I found room for a sewing machine I purchased from a thrift store. Choosing a less common pastime relieved some of the pressure to perform, and, as a tall woman generally unimpressed with fashion trends, the possibility of making my own clothes appealed to me.

A heather gray pencil skirt was one of the first projects I tackled. I even sewed a back vent instead of just a slit, not realizing it was a more advanced option. I just preferred the way it looked. I didn’t have any sewing patterns and didn’t know how to use them anyway—I made things up as I went, cutting into a 25-cent piece of clearance fabric after examining a skirt I already owned. The resulting skirt isn’t fit to be worn in public—the seams are unfinished, the hem is crooked, and the zipper insertion is appalling—but it still makes me immensely proud.

When the time came to move from our first apartment into our first house, we only looked at homes with at least three bedrooms. Of course we needed somewhere to sleep, but we also wanted to finally each have a room of our own. The house we purchased was old and the bedrooms were small, but they were ours to arrange and use however we wanted—places to experiment freely without worrying about the mess. After the crowded drabness of our apartment, our house was full of character. Built in 1926 in a logging town, it had beautiful birdseye maple floors and decorative molding above the doors and windows. I painted the walls of my room a soothing mid-tone blue and furnished it with dumpster dives, free finds from Craigslist, and anything that made me smile.

It was hard to leave my room behind when we moved to a new city, but I still have a room of my own. For now we’re renting and I’m not allowed to paint the dingy white walls. Bits of thread and fabric beneath my sewing table tangle in the utilitarian brown carpet. But when I feed the coral colored satin and lace of the bridesmaids dresses I’m making for my sister’s wedding under the presser foot of my thrift store sewing machine, I feel completely at home.

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JohannaSchram“A Room of My Own” is by Johanna Schram. Johanna feels most comfortable in places that are cozy and most alive in places that are spacious. Though the city changes, Wisconsin has always been the state she calls home. Johanna is learning to value wrestling with the questions over having all the answers. She craves community and believes in the connecting power of story. Johanna writes at her blog joRuth to help others know themselves and find freedom from the “shoulds” keeping them from a joyful, fulfilling life. She can be found on Twitter @joRuthS.

Then the music begins

On its own, there was nothing special about the room. In fact, it was the antithesis of special: Generic and drab, it looked like hundreds of other tired, 1960s-era college dorm lobbies, furnished to withstand the antics of students whose parents weren’t on hand to tell them to keep their sneakers and snacks off the furniture.

But in that room, tucked around the corner, was a piano. And when China played that piano, everything about the room changed.

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It was June 2012, and I was on the campus of Mount Holyoke College in Massachusetts for a weeklong of Glen writing workshop with Lauren Winner. Staying in a dorm for the first time in 20 years made me feel a bit like a teen again, brimming with that same sense of nervous excitement. Who were all of the people I caught glimpses of as they came and went from their rooms down the hall? Which ones would I be hugging fiercely by the end of the week, as we said goodbye?

That first evening—after dinner, the opening talk, and a welcome reception—many retreated to their rooms to recover from a long day of travel. But the extrovert in me knew that going to my room would lead to nothing more than a predictable evening: checking email, doing some reading, then falling asleep. If I wanted to open up my evening to surprise and possibility, I needed to venture into a public space: the dorm lobby.

Those who had been to the Glen before and understood how things “worked” had already started to gather. Plastic cups and bottles of wine were set out on the marred coffee table, and several institutional couches had been pulled up close. Bags of pretzels and popcorn were opened, and much talking and introducing ensued. I introduced myself to people, but mostly observed, holding back—waiting to feel myself soften into this new space.

It wasn’t until a few people began begging a woman named China to play the piano, and she finally agreed, that I felt at home. China’s music filled the room—not just with sound, but with energy, each particle of air vibrating in a way that reminded me “I’m alive, I’m a creative being, and it is good.”

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pianomovingNow it is four years later, and China—China who is from Denver, who I met in Massachusetts then spent another Glen Workshop week with in Santa Fe last summer—is in my living room in Central Illinois, moving a piano. (To be accurate, she is supervising the moving of a piano.)

The piano had belonged to my grandmother. During my childhood, the piano’s home was a cabin in the woods of Northern Michigan, where my grandma’s expert playing inspired many sing-alongs. Tonight, China will play that piano, at a house concert we’re hosting for her band Alright Alright.

Life has been scooting along so frantically as of late that it takes my mind a moment to accept the wonderful reality: China and I are together again, this time in my home, with our husbands and children. Now we know one another as mothers and wives, and also as creative women who labor with the words and stories we must tell. As we hug and laugh and both talk at once, rushing around to prepare the space for this new joint venture, I sense our understandings of one another rounding out. But our friendship also feels the same—full of goofiness and grace, with flashes of depth that root us over breadths of geography and time.

We move the piano from its place by the front stairwell across the living room to the fireplace. The Danish modern armchair my husband likes to sit in after work is moved to the living room’s opposite corner, making room for a variety of guitars and China’s husband Seth, who will play them. Katelin, the band’s third member, sets up a small drum set and a ukelele and guitar to the left of the piano, near our tall bookshelf. I arrange dining room chairs on the rug and on the stage’s “wings”—the sunroom that opens to the east of the piano and the dining room to the west. Extension cords are run from outlets, power strips and amps are plugged in, spot lights are directed. The room has been transformed.

Soon, friends begin to arrive. Wine is poured. Introductions are made. Then China begins playing the piano. The space is complete.

houseshow

Mi Tierra

After nearly 24 hours, we finally landed in Havana. It was May of 1998, the summer after I’d completed my sophomore year in college, when I accompanied my mother back to her homeland, an island she hadn’t seen since 1971 when she boarded a plane as part of the Freedom Flight program. Our multi-stop journey — Los Angeles to Houston to Cancun to Havana — was made with each of us wearing several layers of clothing, all of which we would leave behind. That’s what you did when you visited family in Cuba.

Exhausted, we stood before an inspector who began to pick apart our luggage, item by item, all of which Mom had carefully selected and weighed, because the rule was if you were over the weight allotment, they would require some kind of remittance. Knowing this, Mom slipped our inspector a twenty dollar bill, and just like that, we were allowed to move forward.

Just on the other side of the makeshift cordoned off area for those waiting, was our family—the real people whose names and faces I’d only known through photographs and stories that occasionally worked themselves from my mother’s memory. After a round of hearty hugs, Mom and I were ushered into a relic of a car and off to her cousin’s apartment. With the windows down (the AC had long since stopped working), we drove through the damp Caribbean air under a silken evening sky. I found it hard to believe we were actually here; we were in Cuba, finally. It wasn’t a mythical land about which was sung to me through lyrics from my mother’s albums. This place was in fact real. I let my head lean against the doorframe and listened to the salty waves crashing against the stone walls along the famous stretch of Malecon that held up this crumbling city.

We spent two weeks in Cuba, visiting with family and taking in as much as we could. I got to see the elementary school Mom attended, and the apartment where she had lived with her own mother. Everywhere we went we were treated like royalty—brought to tables bowing under the weight of feasts prepared. Someone had gotten wind that I loved mangoes, so at every stop there was always plenty of fresh mango, the flesh of the bright orange fruit so sweet that it could have only ripened under an island sun. We walked through abandoned sugar factories, gnawing on the raw cane. There were trips to swimming pools, and dinner dances at rooftop bars. Music and laughter was never far from our ears and lips, and someone was always telling me a story of when my mother was a little girl. This woman I had only ever known as my mother, a figure I often worked hard to steer against as a teenager, took on a new light. She had a history that was all her own, one apart from mine. For the first time I saw her as an individual.

My favorite memory rests with the particular leg of the trip that took us to Camaguey, the town from which Mom came. We were sitting in the backyard of someone’s house, most of the women busying themselves with putting the meal together, while the men were planted in a circle, passing around the two bottles of rum we had purchased with our American dollars at the local store. There was the sound of glass clinking as someone poured himself another swig, callused farm-worked hands rubbing scruffy cheeks, and laughter. There was so much laughter. At some point someone arrived with an accordion, and the group broke into a spontaneous rendition of Guantanamera. I know the lyrics because I grew up with them, Mom singing the song at parties, or turning up the stereo if the track came through the speakers. I knew Guantanamera, and I felt part of these people, this island, this place. I sang with them, our arms interlocking with one another, feet tapping in rhythm, the accordion scissoring its soulful notes through the heavy afternoon air.

The toothy smiles, the plumes of dust kicked up by our dancing heels in the backyard of our cousin’s house, the smell of stewing goat meat on the open fire in a makeshift shack of a kitchen. That scene has been stitched into my history and I often wonder what will happen to our connection with Cuba when my mother is gone. She is the last true link to the island, and all the history that lies with those people, the ones with whom we danced and sang.

DSC01229My own daughter, Lucille, was born in October of 2013. Weeks into her new life, my rawness into Motherhood, I discovered that if I wore her strapped to my chest and played music, her screams would calm as she became lulled by the rhythm of my dancing body. Often, the music I played  was Cuban. I recently posted a picture of my daughter wearing a woven fedora. The caption read, Ella no nacio en Cuba, pero la isla vive en su corazon. Translation: She wasn’t born in Cuba, but the island lives in her heart. It’s in her smile — the one I gave her —the food I make, the music we listen to, and the intangible way my mother has taught me to live life. And now this breathes in Lucy, stitched in the fabric of her flesh, in all the ways that can be seen and unseen.

We are always there.

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3_9_14 (25 of 27)“Mi Tierra” was written by Ilene Marshall. Ilene resides in Pittsburgh, PA, with her husband and daughter. When she’s not documenting her life through photography, she attempts to capture some of it in writing. She has been a teacher for 11 years, but finds that often times, the biggest lessons aren’t found in books. Ilene blogs atThese Marmalade Skies,” and her photography can be seen at Ilene Marshall Photography.

Called to be awkward together

If clichés are any indication of reality, Americans have exactly two options on Sunday mornings:

1. Stay in bed as long as you want, then put on yoga pants and a hoodie and relax for hours with your cat or dog in a sunny spot, sipping coffee while indulging in The New York Times from cover to cover.

OR

2. Get up early and rush to church (with your coffee in a travel mug), to be surrounded by dozens of people who may or may not have anything in common with you beyond your choice of how to spend Sunday mornings.

For almost my entire adult life, I have willingly gone for that second option. If the first option can be characterized as Blissful Solitude, the one I choose is Awkward Togetherness—at least at the churches I seem to gravitate toward.

There’s no telling what might happen on any given Sunday morning at my church. Drinks are spilled (well, coffee or communion juice), squealing toddlers are chased, and people are generally loud at the wrong moments. It’s like a family reunion with all your crazy relatives. Every Sunday.

I am clearly a glutton for punishment, as I head back to church week after week. But I make that choice because I am also a glutton for unexpected friendships, undeserved grace, and unconventional beauty. These are things I can’t seem to find anywhere else in the world, so each Sunday I return to church for more.

In no other realm of my life could I spend a couple of hours with such a diverse collection of people: a leading advocate for disability rights and a leading scholar of Islam; ex-convicts and an ex-prison guard; an Obstetrics nurse and newborns; homeless people and psychologists; a once-big-time blues drummer with a grey beard down to his belt, his teenage drum student, and a toddler who idolizes them both.

Church is the place I go to be in community—not with the mainstream, middleclass, upstanding Christian crowd, but with the ones Jesus gravitated toward: the misfits, the broken, and all those who don’t always “fit.”

Many Sunday mornings, as any illusion of well-rehearsed order dissolves, I sit in church half-cringing, seeing all the chaos and mishaps through the eyes of some poor visitor who wandered in to see what we’re all about. Being in this place can be so uncomfortable and awkward, especially for those of us adept at feigning full command of ourselves and our surroundings.

But those feelings have a way of projecting back onto me, highlighting my own brokenness and discomfort in this world. Before long—during the very same worship service, even in the next breath!—my cringe transforms into a heart swell of openness and love-beyond-reason. I look around our coffee-stained sanctuary and see the stories we live together.

There is our friend who one day surprised us by returning from a visit home to India with a new bride at his side. Now they have a baby we ooh and ahh over at every opportunity.

Down the row from them is the former blues drummer. For years he spent Sunday mornings sitting behind the drum set with the worship band; now he’s recovering from cancer surgery and too weak to play a whole set. But that doesn’t stop him from pulling a tambourine out of his bag when the spirit moves him, and making music from his seat.

I watch a preschooler run up to her grandparents with smiles and hugs. As an infant, she was raised by her grandparents. Now she and her sister are the adopted children of a young couple in the church (and vessels of joy for everyone who knows them).

On the other side of the sanctuary is the woman who is always busy sewing or crocheting away on a blanket for someone’s baby, and there is the woman who regularly testifies to how Jesus has delivered her from debilitating anxiety. Behind me a hearing aid whines briefly as our “senior member,” at 90, makes an adjustment.

Then a song from the church’s “hippie days” begins, having made its way into a worship set. It is unfamiliar to me, but clearly not to everyone. A man gets off his chair and kneels right there on the carpet, while a few of the “old-timers” begin doing hand motions that seem part-sign language, part-jazz hands. A baby screeches, and we know exactly who it is, without turning our heads. A boy with autism rocks and rocks and rocks in a rocking chair in the back of the sanctuary. That is how he does church.

And I bow my head, overwhelmed by the terrifying-yet-glorious goodness of being awkward together in the presence of God.