The Rice Between Us

My mom’s dad was stationed in Okinawa during the Korean War in the 1950s. Although he never saw combat, he did see rice. When he returned from Japan after the war, he swore it off completely, exercising his power of choice as a civilian. As far as I know, he went to his death without eating another grain.

My mom’s mom honored his aversion. Recently she told me that she’d made him dinner when they were first dating: a dish that included rice. He hemmed and hawed and ultimately didn’t eat it. Only later, he told her the backstory. During their marriage, she never served rice when he was home. Sometimes, however, she would prepare it when he wasn’t. My mom doesn’t remember eating rice as a special occasion or a treat, but she remembers liking it.

My earliest memories are of eating white rice, my favorite–a foreshadowing of a palate that leans hard toward taste over health. It was only later that my mom switched to brown rice, for the higher fiber content (although she sometimes added Benefiber to white rice, which never bothered me). I knew the brown rice was supposed to be healthier, but to me it wasn’t really rice. I can’t help thinking that if my Poppa hadn’t been completely against rice, he would have agreed with me. He was never one to choose a healthy option over a more delicious one. That may have been part of what killed him at 56, before any of us were ready to say goodbye.

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At nineteen, I signed up to take a trip to South Korea with my Tae Kwon Do school. I was months away from testing for my black belt, and I was eager to see the birthplace of my beloved martial art.

Almost immediately, I fell in love with the country. Although with my blonde hair and fair skin I looked like exactly no one who lived there, I felt completely at home. Every new experience filled me with delight. One of the first things we did when we arrived was eat. We really never stopped for long.

3161831426_780182ca28_zI had grown up eating three distinct meals every day, with breakfast containing different foods than lunch or dinner. This wasn’t always true in Korea.

My body plunged headfirst into culture shock, as I sunk my teeth into bulgogi (the most delicious Korean barbecue). At bulgogi restaurants, we would sit in groups at long tables with small domed metal grills in their centers, spaced every few feet from each other. Our server would bring us containers of marinated meats and vegetables, and we would cook them ourselves on the nearest grills. When we got close to meal times, my ears would prick up, hoping that someone would say that we were going for bulgogi again.

Another favorite for me was the classic meal-in-a-bowl, bibimbap. At one of the restaurants, our host told us that the concept is credited to members of the Mongolian army, who would put all of their leftover food into their helmets to eat like liquidless soup. Later, I discovered that this is only one of the many legends that surround this chameleon of a food. It looks different depending on where you are in the country, the time of year, the whim of the chef. If you’re making it at home, it’s a kitchen sink meal, lending itself easily to using up whatever you might have on hand. In a restaurant, it’s a little more uniform: a bowl of rice topped with veggies and (sometimes) cooked meat, with a variety of ingredients which were deliciously mysterious to me. It’s served very hot, sometimes in a heated stone bowl called a dolsot, which continues to cook the contents throughout the meal. At the last moment before serving, an egg is usually cracked over the top, the heat of the other ingredients quickly cooking it. I would mix the egg into my bowl with delight and then squeeze large dollops of spicy red pepper paste in, swirling my chopsticks to get a consistent flavor.

And at every meal, without fail, we ate rice. I loved it.

I wonder, now, if I was trying to memorize the taste of Korea. I knew I couldn’t stay, that I would need to return to a land where rice was a side dish, not the undergirding of everything I ate. I could make rice at home. I could use my tongue to transport me back to Korea.

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It no longer surprises me when I discover that my Poppa and I share similar tastes. It’s hard to know if it is because my mother missed him and cooked his favorites for me as a child. The ways of food and family are mysterious. I’m sure that there are other ways that we differ, but I know this one well, and I think about it every time I turn on my rice maker, or order a risotto, or take a virtual journey back to Korea, where I was overwhelmed with a sense of belonging.

For my Poppa, rice was also a portal to another place, but it was one that he wanted to remain closed forever. For me, the idea of Mongolian soldiers eating out of their helmets adds color and context to a delicious dish. But I have never been a soldier. I have never worn a helmet for long hours in the heat, knowing that I would have no control over how I broke my fast at each meal, far away from home. For a long while, I wondered if my love for rice was disloyal to him. Even though he never held others to his standard, now I think he might like the fact that I think of him as I reach for a piece of sushi or add coconut to my rice. Our connection continues to be strong, our opposite tastes providing an ironic but significant bond.

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(photo credit)

The Pain and Beauty in Goodbye

Now far removed from the 9th floor Korean apartment I called home for nearly two years, I’ve been reflecting on what I’ve taken away from my time in South Korea. I’ve come up with quite a list.

I’ve learned about graciousness, and about understanding. I’ve learned patience and learned to wait for the full story before casting my final judgment- there is always a reason behind even the strangest cultural customs. It’s proven true that living in another culture has become one of my life’s great teachers.

The more I worked through lessons learned, (and trust me, there were many) there was one particular lesson that separated itself from the others; my changing understanding of the beauty and importance of saying “good-bye.”

suitcaseWhile living in foreign countries, expats make friends with natives and other foreigners alike. It’s possible, or probable, that as foreigners we will become friends with people soon to leave us, and so, we say “good-bye.”

Eventually, our time will come. Whether that time is after 30 years or 30 days, we inevitably will leave and call a new place “home.”  Maybe we’re really heading home (the place of our birth), or maybe we’re starting a new chapter filled with new scenery and with new people. No matter the situation, it all ends the same way, with us saying, “good-bye.”

I, like most people, hate good-byes. Separating oneself from those who learned and grew with you is a difficult and painful event. When we leave, we are leaving behind part of our self, and with us we take a unique mark; a mark penned by the culture that took us in.

But, since my journey back west, I’ve come to a few realizations.

Good-byes force us to start a new chapter. 

Life often will take the form of a story. We live our lives in phases, or chapters. We grow during chapter 5, we fail during chapter 7, and find hard fought redemption in chapter 14. During our story we live, breathe, love and cry. The chapters of our lives are different lengths and they are filled with a wide range of emotion.

It’s important to remember one thing, though. Like the chapters in a book, our life’s chapters never last forever. We are not defined by the mistake we made in chapter 3. What defines a person is what he chose to do with the number of chapters he or she was blessed with. Do we choose to accept what happens and allow chapter 3 to propel us  into chapter 4?

Since my time in Korea, I’m learning that “good-bye” is often the final period on that final page of whatever chapter we are currently writing. The act of saying “good-bye” lets us start again. It allows us to grow. It allows us to leave unhealthy situations in search of healthy ones, or it allows us to leave healthy situations in pursuit of a dream.

Good-byes help us to realize what we had, and to appreciate it. 

I’ve got a confession. I don’t think I ever fully appreciate people or places when they are part of my life. I take them for granted. But, as soon as I am about to leave a place, the ordinary, everyday buildings that inhabited my world (buildings that I’ve passed hundreds of times without notice) are filled with color and I find them remarkable. The people are revealed for who they are, which are friends that I am going to deeply miss and who had a lasting impression on me. I think this is human nature, though. We rarely appreciate the things right in front of us. “Good-bye,” though, forces people and places back into their proper place; their place of high honor and importance. The act of saying farewell is the great equalizer.

Good-byes help us to hope that beauty is possible again. 

The fact that saying “good-bye” is so incredibly difficult speaks to what our experiences were: beautiful and important. This pain is the living proof that we cared and that we loved. It is the frame work that defines the art that was created during our time. It’s not easy to end something of eternal importance. It’s not easy to leave friendships that altered the course of your life.

It’s important to remember that the pain, the memories, the beauty, the lessons learned all come down to this: As bad as it hurts, our act of leaving is a statement of faith (for without faith, we’d never leave) that in our act of going, there is a belief that there is more art to be created and that there is more beauty to be discovered. There is justice to be done, and lessons to be learned. There is hope to be given and there is love to be given.

“Good-bye” is a hopeful sending, and in our going, we are granted permission to go find and create again.

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Michael“The Pain and Beauty of Goodbye” was written by Michael Palmer. Michael is a Midwest transplant residing in Northern California, a pastor, proud father of two little ones, an avid St. Louis Cardinals Fan, and a lover of cultures, travel, food, and theology. He’s published numerous articles on theology, art, and life, and is a contributor to Renovating Holiness (SacraSage Press, January 2015), a theological re-imaging of holiness. You can also find him at michaelrpalmer.com and on Twitter: @michaelrpalmer.

 (Suitcase photo by Elitatt.)