Apartment Story

apt story

At this writing, I’ve spent the past month moving the last four years of our trio’s belongings out of an unremarkable two bedroom apartment in midtown Anchorage. It’s possible I consumed my weight in ibuprofen during this undertaking. Throughout the endeavor, I also found enough Legos embedded in the carpet fibers to assemble a small, albeit misshapen army.

While I’ve known for some time that I wanted to move from this space, I never could have prepared for the emotional rollercoaster of actually doing so. Packing and cleaning our apartment made my July feel like an unending series of montage scenes. In many ways, my month resembled one of those corny “flashback” episodes of the sitcoms of my youth, like Family Ties or Growing Pains:

IMG_8987

– photo, Brian Adams, 2013

This is the spot in the kitchen where we processed and cooked our first wild-caught salmon.

Here’s the place in the bedroom where our youngest, Matt, was born.

This is where I would put Sam down for a nap when I was in grad school.

And here’s the place – during the period that Sam wanted his mattress in the closet, the year his brother and mom lived in Pennsylvania – that we read The Hobbit together…

matt laff

*

Many writers – well, at least Burt Bacharach and Edie Brickell – have rightfully speculated that “a house is not a home.” We’ve all likely stepped into or dined at a location that at first glance seemed an enviable living space that instead revealed or possessed an unsettling feeling in the air: The spirit of “home” that we expect to inhabit a property can prove noticeably missing from a “house” structure. Still, I’ve visited many more impressive living spaces than ours in recent years, and frequently returned to our apartment – with its 1970’s, bright-orange countertops and carpet the color of a three day old March snow – lamenting that circumstances didn’t afford us a larger, more stylish space to dwell in together.

*

I once heard a bit of “literary lore” that’s over the years helped me work with, among other things, “writer’s block.” As best as I recall, the tale goes that Chekov – the Russian short story wizard and playwright – was seated at a table outside a cafe where a fellow writer lamented the difficulties of the writing task. In response to his friend’s grousing, Chekov lifted or pointed to a glass on the table and – I’m paraphrasing – remarked, “Look! This glass! Start with this glass. I could start writing about this glass and soon a story will emerge!”IMG_6609

If it’s true that each person invents, or at least significantly participates in shaping his or her reality, then Chekov makes a wonderful point. The materials for creating good writing and art, and, more importantly, a life are everywhere around us.

In other words, the tools for crafting the stories (and poems and songs) of our lives are always within view – in every direction we turn or look – provided we learn to cultivate an awareness of them, and then use them to pay tribute to the life we’re given.

“Every day is a god,” charges Annie Dillard, “Each day is a god. And holiness holds forth in time.” If this day is a god, too, then how have I recognized it for what it is, whether I live in a majestically-caffeinated, superbly-microbrewed, literary and artful progressive hub like Portlandia or Brooklyn; or in a gruff, misplaced neighborhood pitched between two thoroughfares amidst a gaudy cluster of stripmalls in Anchorage, Alaska? If Annie’s right, the divine runs amok in every place I find myself, and I’d be remiss to prove too stymied or checked out to engage with it somehow.

Or, as Mary Oliver intones:

Whoever you are, no matter how lonely,
the world offers itself to your imagination,
calls to you…

unnamed-3

The daily task, it seems, for my small part in life’s continuing unfolding, is to ask if I am even listening in the first place? Am I curiously taking notes or am I continuing to uneasily recite the redundant, recurring melodrama of Me?

Rather, if the world is offering itself to my imagination, calling to me, perhaps it’s only common courtesy to pick up, to answer the call in the first place? No matter where I am?

*

By the end of July, in a space I had for months, even years, known it was time to leave, I was surprised and overwhelmed by the emotions accompanying the move, solely given the import of our collected memories and experiences under our little section of the building’s roof. Though our apartment was never the envy of others, our little brood managed to – with attention and care – create a place together. Not a perfect place – not by a longshot. In fact, at times, it was a deeply troubled and fraught place. (The middle of its story, after all, features a divorce.) But we abided there in the best ways we knew how, and in our abiding, this place became home.

apt br

*

…Here is the spot where I feverishly added to a list of “Reasons to Stay Alive” in 2013…

…This is the room where the songs “Olena,” “Book of Consolation” and “Hope, Alaska” came to life…

unnamed-5

…Here’s where, in 2008, I watched an episode of Planet Earth on DVD, as I gently rocked back and forth in the living room with Matt, then only a few weeks old.

David Attenborough detailed the journey of newly-hatched sea turtles. The mother that the baby turtles never meet laid and buried her eggs in the sand, and then returned to the sea from where she came. In this scene, the newly-hatched babies clamored, scampered towards the roaring ocean, drawn there by some invisible, timeless knowing.

This is the spot where the film showed the baby turtles darting across the beach and flinging themselves at the surging depths.

This is where I was sitting alone with Matt in the dark when David Attenborough noted that only one in ten thousand of the baby turtles survives their journey,

where I was then unexpectedly overcome with tears.

This is where I looked down at Matt sleeping in my arms, and rocked a little harder and swallowed the sea…

One in 10,000.

One in

One in 10,000?

 

We can do this.

 

(Right? Maybe?

Do we have a choice?)

 

We’ll do

– we will –

everything

anything

apt turtle

 

Wilderness and the Costcolypse

What do we talk about when we talk about food? It’s my feeling that discussions about food always reveal at some level the most intimate, spiritual, and dearly held values with which we compose a life. I think, for instance, of the struggle that some families I encounter go through to make ends meet, and how many times we frame this basic challenge in terms like “putting food on the table,” or “keeping the kids fed.”

It’s hard for me to contemplate my relationship to food in Alaska nowadays without my thoughts swiftly veering to Don Rearden’s wonderfully eerie, post-apocalyptic novel, The Raven’s Gift. The book, which came out in 2011, takes place in an Alaska that could easily and believably prove five minutes or five or fifty years into the future. Set around the far-flung region of Bethel – a city (population approx. 6000) accessible only by air or river in Western Alaska – we encounter John Morgan, a man who with a large heart and pure intentions moved to the remote location with his wife, Anna. Both aspired, in overly relatable, starry-eyed ways, to experience first hand one of the lone, final wilderness frontiers on Earth. John and Anna find their way North and court adventure not by aiding to plunder the state’s wealth of natural resources, but by following opportunities to live and teach in the schools of a community comprised primarily of Native Americans.

The Raven's Gift, Don Rearden

But then things go horribly awry, descend – as the book’s jacket reads – “into total chaos.”

Rearden never goes far out of his way to specifically detail what happens that sends John’s life careening into the most unintended, terrifying and primitive form of survival imaginable. It’s not the “how” we got here that matters. It’s purely, “You’re here. Now what?” We hear rumor of a deadly epidemic. Did it spread through all of Alaska? Did it reach beyond Alaska and infect America? Or was it restricted only to Bethel? Was it an intentional epidemic? But does it even matter? When an unexpected stranger offers Morgan a cup of broth – after wandering how long without food in his belly – you don’t care about the origins of this tragedy. You’re sipping broth with him. When he risks a daydream about a cup of coffee, you’re shivering in your bones, too, and you want to offer him a simple cup of joe. The novel puts a man with minimal skills in the absolute barest of imaginable circumstances, strips him of everything he possesses and loves, and tells him only, “Survive this.”

The story offers a unique perspective – with a touch of Stephen King, and periodic nods towards The Road – regarding the curious dilemma that comes with trying to live out one’s dreams up here. Intentionally or no, it indirectly asks readers how they would survive in one of the rumored remaining “wild places” in the 21st century as it strives to become as domesticated and predictable as every strip-malled and fast-fooded location that many of us came here to escape. On one hand, in Alaska, we can hunt wild game and catch and wrestle with so many salmon in the summer that they will swim through your dreams. We can pick our weight in wild blueberries for free, and not pay the exorbitant prices for farmed blues that our friends and family pay Outside. (“Outside” is ow we refer to everywhere in the Lower 48.) And yet, despite this, it often strikes me that a low-level anxiety persists.

It’s noticeable when you hit Costco or Sam’s Club on the weekends. It’s in the way the crowds, myself included, flock in droves to the warehouse stores to purchase mountains of foods and goods that come shipped to us from Anywhere out of state. You can ask me about terrifying bear encounters all you want, but in Anchorage I’m more often worried about escaping the Costco parking lot in one piece than I am concerned with encountering wild animals on a hike in the woods.

Costco

The idea that “Alaska” largely proves synonymous with “survival(ist)” probably isn’t news to anyone. And, to the credit of more than a handful of true-to-life rugged individualists past and present, the state definitely boasts a fascinating library of stories revealing that many Alaskans live life a little closer to the bone than the majority of their fellow Americans. And while there’s not time or space to explore the topic here, we’ve also seen a rapidly growing demand for locally grown produce and goods, and are watching farmers markets gain traction at the local level in ways they wouldn’t have a decade ago.

But Don Rearden’s novel turns a blind eye to our romance with “Alaska” and challenges every naïve notion we carry about “wilderness.” And he does it in such a way that I consider his post-Apocalyptic Alaska tundra every time I walk into Costco and see crowds manically surviving, depending on mountainous flats of pre-packaged foodstuff and goods that rely on barges, flights, and massive amounts of fuel in order for us to consume it. I see John Morgan staggering across the naked tundra when I hear my coworkers or students giddily rave about the new Olive Garden or Chile’s coming to town as if we were a remote African village miraculously acquiring a fresh water resource. What is this nimble, unsustainable set design we’re blissfully constructing in Anchorage, and what does it say that while we’re welcoming it here, many communities Outside are beginning to reconsider and address the glaring errors and dangers that exist in this format?

The winter I first read The Raven’s Gift happened to be the snowiest winter on record in southern Alaska in nearly 60 years. This, compounded with the fact that I had become a single father only a couple months prior to that cold, record-breaking season caused the book to leave an indelible mark on my trembling, unnerved heart.

Sprawled along my couch those dark, lonesome and silent evenings, I would set the novel down and look past the frosted windows of my apartment, stare out at the four-foot high mounds of snow in the front yard and find in John Morgan’s plight a frightening metaphor for the stark terrain of my new life in Alaska. It was impossible not to feel stranded and terrified in those months, living as far away as I do from my entire extended family and closest friends, all while striving to make ends meet each week, to survive on a very middling-, single-income from my work at a non-profit social service agency. Never mind wanting to be “a good father” (or husband). What did/do those terms even mean? All I knew to want then was whatever would keep the boys healthy and fed.

Snow-moose

What do we talk about when we talk about food? I believe discussions about food are at heart holding and asking the most valuable questions about our collective survival, on one hand, and that discussions about survival explore and reveal our most deeply cherished values and intimate connections to the places we find ourselves and to all the people we encounter there.

John Morgan encounters these truths in the most primitive way imaginable. I’ve been fortunate enough not to learn these lessons as brutally as he does, although his journey strikes me as eerily familiar, and never very far away from my own.

winter2012-01