Tongue Depressors and Other Teaching Relics

I curate a small store of relics from my years teaching in Chicago—

cMerediths-In-Her-Shoes-Pencilsrayon-drawn cards, apology notes with misspelled superlatives, and portraits where the size of my head dwarfs my torso. In one early drawing, a student depicted me with flowing red hair and a bikini. I have two guns in holsters at my hips and a rainbow behind me.

I’ve packed away most of my memorabilia in a catchall file in our spare bedroom, trying to organize and place memories from a time that spilled outside of any boundaries I tried to create for it. One lone tongue depressor has made it through three apartment relocations and three school changes. Each time, I considered tossing the stick, but I always ended up keeping it, laying it back amongst my pens. It’s small enough, important enough to keep.

It’s Corvell’s stick. I met Corvell in my first year of teaching, and he was my first student to disappear.

I showed up to teach in Chicago’s inner city with more experience teaching stuffed animals than actual children. I took the alternative certification track to gain my teaching credentials along with many non-teacher types who cared about social justice and/or had seen the documentary “Waiting for Superman.”

We came tugging our Photo 217liberal arts educations behind us, hailing from some of the top universities in the country and swearing our scout’s honor that we worked hard and could make it through a few years teaching in the inner city.

By my second week student teaching, my childhood expectations of education came undone. When I played school as a kid, I propped my stuffed animals into position, neatly stacking papers and fastening them with paper clips. I taught my plush class whatever I wanted, and ears full of cotton, they still listened. Back then, I mimicked the lessons delivered by my own teachers, tidy women with pant suits and coordinating jewelry.

My teaching experience looked nothing like this, I looked nothing like this.  My days didn’t form into an inspirational narrative, but instead finished with a sense of mere survival. Instead of matching jewelry, I wore hardened streaks of oatmeal on my coat from eating on the way to school.

Teaching overflowed into every corner of my life. Jayla’s empty stomach leaked into my thoughts at night and lesson plans edged into spare weekend hours. Carefully constructed reading activities got interrupted and sloshed aside to be buried under math tests and leveled readers. The education system proved much sloppier than I ever imagined. And yet, Corvell’s disappearance still knocked the wind out of me.IMG_1580

His Dad picked him up for an early dismissal, and by 3:00 p.m., we got his transfer papers. Someone at the school called DCFS on Corvell’s parents. This report added to many others on file, and as had become their custom, the family moved onto a new school, away from the prying eyes of the well-meaning teacher who called in the report of neglect.

The principal and case manager did not bat an eye. They told me the news as a point of business. The school secretary laughed at my shock and said, “One less copy to make!” Corvell’s story was a familiar one in Chicago, but I was still a newbie.

That day after school, I cleaned out his desk, slid his reading circle book back into the classroom library, and cancelled other evidences of him around the classroom. I pulled Corvell’s stick from the small tin bucket with a whole class set of tongue depressors inscribed with each student’s name. My co-teacher and I rifled through the sticks when eyes got sleepy during a read aloud or when only a few hands darted up in a math lesson. If I drew your stick, you were on the line, responsible as the next person for our classroom learning.

The last time I worked with Corvell, I made him cry. I told him he wasn’t trying hard enough on his reading test. As I chided him and repeated the test question again, his usually swinging legs held still. He traced over his name with his pencil again and again as he let tears splash on his paper. And that was the end of our story.

There was no shiny ending, no epiphany. I stowed the stick in my desk, to remember Corvell always, to remember the lesson learned that day, that kids sometimes disappear.

I grew accustomed to Corvell’s story or one’s like it.

I stopped keeping mementos for each student. Corvell’s stick has become the tomb of the Unknown Soldier, the memento to represent my utter lack of control over the faces in all of my classrooms. For a year, or sometimes less, I poured my whole self into my students, thought about them, fixed their hair, wiped their tears, went to bat for them, drew smiley faces with ketchup on their burgers, and then they disappeared into chaos.

My last year teaching, I lost track of Corvell’s stick and found it while drawing sticks out of the jar of tongue depressors in my first grade classroom. My co-teacher must have found it and decided to repurpose itIMG_0162 for another student in our room. Like any relic, its meaning was held in the knowledge of the one who owned it, like the rag of an apostle’s robe or the heel bone of a saint.


I looked at the faces of my first graders and thought of the ones already missing from their rug spots. Now my fourth year in the classroom, I’d better learned how to rise above the rubble and teach in the moment, but I still mourned my Corvells.

He was every student I couldn’t help enough, couldn’t reach, couldn’t follow, or hold forever. He was every student from my years in CPS, kids I cared for deeply and will likely never see again.

***

Meredith-bio-YAH-1024x327

The Last Day of School: Lessons in Humility

The first day I walked into a classroom and the door closed, I was terrified. I was all alone with 14 8th grade students. The room was oddly silent. I was in a very foreign world: an inner-city school, a middle school teacher, and math class. None of those phrases fit me. I am as white and upper-middle class as they come. I do not have the hip persona to connect with a middle schooler; I am more bookish and odd. Also, I barely knew what was going on during my own middle school experience. Relating to my students was like trying to jump across the Grand Canyon. Lastly, I was teaching math even though my passions, majors, and expertise are in literature and history.

When my first class started three years ago, I began by listing the rules of the classroom. I am not a rule follower in just about every area of my life, yet here I was expected to give and enforce obedience to many little rules. I told the students what I expected of them throughout the year:

“Show your work.” My 8th grade math teacher was somewhere rolling his eyes.

“Turn in your homework on time.” Some of my teachers are still missing many homework assignments from me.

“Write neatly.” This was just laughable. As my students quickly found out, I have probably the worst handwriting of any teacher ever.

By the time I was done with the rules and expectations, I was stunned to find myself still enclosed in this room with a bunch of students for whom I was responsible and was supposed to teach. I was even more shocked to find that even though the first day’s lesson was complete, I still had 25 minutes left in class. This was the first of many times where I had to think on my feet while teaching. I opened my text book and taught them Chapter 1 Lesson 1 from our Algebra books. Oddly, they followed along, did not immediately discredit me as a teacher, and learned something.

Teaching has been for me over the last three years an immensely personal and taxing job. I know there are many jobs which are more physically exhausting, but for me as a deeply introverted person, teaching is the most mentally and emotionally draining job I could imagine doing. Every moment with my students requires intensely thoughtful but intuitive responses to the immediate needs of many growing, emotional human beings. The Christian school I work at rightly asks its teachers to be habit trainers and disciple makers as well, but those parts of the job take an incredible amount of emotional energy. Every student I have taught carries a personal story, more often than not, those stories include poverty and broken families. But categorizing them never fully remedies their brokeness or sees them wholly as they are: human beings who desire to know and be known. This manifests itself in a thousand different ways. Sometimes in uncomfortably bold ways, and other times in quiet conversations. Each one teaches me something new, and in their own character and actions, whether good or bad, I find reflections of myself.

These reflections often reveal my own brokenness.

I have learned while teaching that to serve in this world as a Christian means to incarnate Christ in His most down trodden and bruised moments. Before I could really serve though, I found deeper and deeper layers of pride and selfishness. They were peeled back painfully and then trampled on as I thought I was doing a great service, but found all I could really do was pour myself out and hope to give something of value. When I think about the rough sides of serving, there is this deep, dark image that comes to mind from Shushako Endo’s book Silence. In this book about the persecution of Christians and Portuguese missionaries in Japan during the 17th century, this little statue of Christ is rubbed down to almost a non-image by the feet of the apostatizing Christians who instead of facing the suffering of persecution step on the statue to symbolically reject their faith. Their feet trampling Him with their rejection mar His face. Somehow this seems like the place Christ stands most deeply saving the world – He is the one serves us even as we deny Him.

In teaching I have found seemingly never ending tasks required to repair the broken breaches, and then as I work, the breaches within me have leaked my own sinfulness out into the kids’ messes. There have been deep, painful moments of brokenness in teaching which seemed to completely unravel any good I was doing. Sometimes it felt like the effort I was putting forth was getting nowhere and somehow the students or the parents or the world were just trampling down upon the work I was doing. But I think this often is the reality faced in serving this world: we get stomped on and don’t always see the benefit of it until much later. In humility we serve a beyond not our own.

There is this lovely poem/prayer often attributed to Oscar Romero but actually written for his memorial service which goes like this:

A Future Not Our Own

It helps now and then to step back and take a long view.
The Kingdom is not only beyond our efforts,
it is beyond our vision.

We accomplish in our lifetime only a fraction
of the magnificent enterprise that is God’s work.
Nothing we do is complete, which is another way of
saying that the kingdom always lies beyond us.
No statement says all that could be said.
No prayer fully expresses our faith. No confession
brings perfection, no pastoral visit brings wholeness.
No program accomplishes the Church’s mission.
No set of goals and objectives include everything.

This is what we are about. We plant the seeds that one
day will grow. We water the seeds already planted
knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects
far beyond our capabilities.

We cannot do everything, and there is a sense of
liberation in realizing this.
This enables us to do something, and to do it very well.
It may be incomplete, but it is a beginning,
a step along the way, an opportunity for the Lord’s
grace to enter and do the rest.
We may never see the end results, but that is the
difference between the master builder and the worker.

We are workers, not master builders, ministers, not
messiahs. We are prophets of a future not our own.

 

This is my last day teaching in a classroom. I am thankful for the rest to come, but I am even more thankful for the lessons on humility and service which I have received the last three years.

Learning from Ms. Norman

At my first school the kids called me “Freedom Writer.”

Who you got for English? Freedom Writer.

That is pretty much all you need to know. If you know they called me Freedom Writer you know that they were black and poor and I was white and young. You know that we both swallowed the lie that a young white woman can save a whole generation.

My students don’t call me Freedom Writer anymore. It isn’t just because I’m older. I now work at an upper-middle-class school and they just call me Ms. Norman.

Teaching is one of the only professions where no one uses a first name, at least at any school I’ve ever worked at. Generally, the adults in my building even refer to each other as Mr. or Ms., for continuity’s sake, which means most of the kids don’t even know our first names.

Very occasionally, a student will see me in public and call out my name. I know before I see who is shouting that they are my student. Just hearing someone shout “Hey, Ms. Norman” puts me immediately into teacher mode, even in the middle of the grocery store.

I like Ms. Norman. I like my classroom and I like who I am in it. I have carefully curated the furniture (spray painted funky colors) and the posters (MLK, Mother Theresa, Ghandi), just as I have carefully curated the persona that is Ms. Norman. In fact, sometimes I wish Abby could be a little more like her. Ms. Norman is always in charge. Abby, not so much. Ms. Norman may not always have the answers, but she knows where to find them. Abby doesn’t even know the right questions to ask half the time. Ms. Norman takes no crap, not from anyone. Ms. Norman handles her business so well that she only has to write an office referral for discipline once a year. Abby takes a lot more crap and does way more freaking-out-about than handling of the business.

I know exactly who I am in my classroom, and my students know what to expect. I will yell a little when you turn in a paper late, but I will let you turn it in. I will just give you a dirty look for saying a swear word, but I will not tolerate you saying unkind things to the other students. My classroom speaks to this. I have a giant hand-painted sign where you would expect the clock to hang that says BE KIND. My bean-bag chairs speak to my desire for kids to be comfortable in my room. My giant piles speak to my general disorganization. Even that flaw Ms. Norman is comfortable with.

After almost ten years in the classroom, I am considering trying my hand at something else. I am not sure quite yet if this is a phase, or if I really am ready to leave. As I contemplate the possibility of not being a teacher anymore I think about how there won’t be a place to hang the posters I have so carefully picked and laminated. What in the world will I do with eight bean-bag chairs?

Without a classroom, I also wonder what will happen to Ms. Norman. Will I ever need to be able to shout down 35 kids in 15 seconds or less? Will I maintain the ability to simultaneously read a passage aloud and confiscate a cell phone? Will I remember all the dirty jokes in Romeo and Juliet or be able to recite whole pieces of Of Mice and Men without looking? These are all things Ms. Norman does very well.

I have been surprised at how lost I feel even thinking about leaving the classroom, the loss that I feel, the uncertainty. Can the best parts of Ms. Norman, of myself, live on if there is no classroom for her to reside, no plaque with her name, telling the world she belongs here?

*   *   *   *   *

Abby“Learning from Ms. Norman” was written by Abby Norman. Abby lives and loves in the city of Atlanta. She swears a lot more than you would think for a public school teacher and mother of two under three. She can’t help that she loves all words. She believes in champagne for celebrating everyday life, laughing until her stomach hurts and telling the truth, even when it is hard, maybe especially then. You can find her blogging at accidentaldevotional and tweeting at @accidentaldevo. Abby loves all kinds of Girl Scout cookies and literally burning lies in her backyard fire pit.

Like Shards of Shattered Stained Glass

Desire itself is movement

Not in itself desirable

Love is itself unmoving

Only the cause and end of movement,

Timeless…

        ~ T.S. Eliot, Four Quartets

This is my third year teaching at an inner city middle school. My common refrain when asked what it’s like to teach is it’s exhausting but never boring. I often tell others the most overwhelming challenge I have faced in life is the emotions of a middle school girl. I previously had no categories for the appropriate responses to their occasionally incongruous behaviors. This has led me to be uncomfortable, anxious, and downright turned about at times in my role as a teacher, authority figure, and role model.

When I started teaching I had no notion or intention beyond the present need to have a job and hopefully do something which gave me some purpose. The long term desire was always to do something grander- namely go back to school and do something more than just teach 8th grade math and science. This was the desire of my heart.

I have enjoyed teaching and the relationships I have formed, but what has always made me uncomfortable about my job is disciplining students. I often enter into it with fear and anxiety. My thoughts run like this: “You are disrupting my class and wrecking any peace we (I) might have enjoyed here. I need to stop this.” What follows, almost invariably, is a classic mistake of teachers. We do not realize how well students can read our emotions. In these cases the student either reciprocates my fear or anxiety with his own or simply shuts down and detaches. Even if the behavior is corrected through coercion, there is no ground gained in character or relationship, and we percolate along in our functions without growing. There is intrinsically within the personal desire to regain control a tyranny of the moment which gets in the way of transcendent change.

In the previous two years I had taught 6th through 8th grade math, but this year I only teach 8th grade math and science. This has created the chance for me to teach the same 20 kids all day, students who I have taught for going on three years. By now they know my middle name, my pet peeves, and just about every emotional expression I have. They are hyper aware of even the slightest change in my temperament. Also, the way I relate to them personally has changed almost without me realizing it. There is more than simply a nice hope that they might improve or grow. The welfare of my students has grown over my own personal desires. I only realize this and act on it in broken flashes like the shimmer of light off the jagged cut of shattered stained glass.

Two weeks ago one of my students had an emotional reaction to something she was asked to do and stormed angrily out of my class. This was a reaction characteristic of her strong-willed, vitally independent personhood which has shown up in sporadic, irrational outbreaks of defiance that are shattering to my classroom’s peace and also harmful to herself in the form of ensuing consequences. These incidents have occurred over a three year period with me, and as a result of disciplining of her, I have grown a strong bond with her. This time, in the moment of her explosion, I did not feel the usual anxiety and fear which generally accompanies her outbreaks, instead I felt only heaviness. I felt sorrow.

When I spoke to her later my words felt thick, my eyes began to water, and the thought dominating my heart was a worry for her: she was self-destructing in these meltdowns and the continuance of them would not only hurt her relations with others but also her chances of pushing beyond the boundaries of poverty around her. The initial and usual response of defiance in her eyes faded into a reciprocated sadness. In front of me was a lost child. She was aware of the deeper emotion in my eyes of sorrow over her brokenness. I have known this in the eyes of others looking at me when I was so far gone I thought I could not be rescued, and here I was with my eyes full of the same emotions with a girl so different than me yet so much like me.

The reflection in her eyes stirred something beyond my present volatile and inconstant desires. The timelessness of love momentarily overwhelmed my temporal desires. I spoke as honestly and deeply as I have ever spoken to a student.

The truth is I don’t really love people. I am often affectionate, kind, and even generous towards others  but rarely without an ulterior motive. I have not cared for anyone in my life with the charity of God which the puritans described as “benevolent indifference.” But in this moment, I felt the stillness of indifferent love.

Near the end of the school day, after I had meted out the discipline for her actions, she stopped me as I walked by her in study hall. I sat down next to her. She immediately apologized to me with sincerity for her actions. I choked up, hardly able to say anything in response. As I walked back to my room tired and at peace, I was reminded that in our broken friction, in the destructive collision of our obese, selfish desires, we are vulnerable to the entrance of timeless, co-inhering love. Into our time-filled world, in these messy moments enters the God who is pursuing us.

We like the shards of shattered stained glass are brought back together, one crude edge fitting the next, to form the reflection of our Pursuer. He, who in his love let us shatter ourselves and sustained us in our wrecked state, weaves us back together one to another into the unity of a living body, organic in its diverse, messy flesh, and glorified in the binding coinherence of love that threads us to a living-in-love triune God.

My role in this world, however shoddily I accomplish it, is to reflect this all encompassing, pursuing love. I uncover this only in gasps and stabs.