Choose Your Own Isolation

It was January in London. The damp hung in the air, seeping into my lungs and up the legs of my flared jeans, as I walked the streets each day for hours, along with the rest of my contingent, students on a month-long study abroad.

I’d always loved the idea of studying abroad, and I’d always wanted to return to England after living there for a few short months as a four-year-old. My memories were hazy, but they were present. I wanted to return to a place I’d been happy, feeding cows in the afternoons at a nearby dairy, watching them slowly envelop my small handfuls of grass, looking at me with large, soulful eyes.

Our professor was very tall, and I found my five-foot-two self falling further and further behind as he gestured to the objects and sites of interest as we passed. I couldn’t hear a word. Frequently, I would break into a run, so that I didn’t start to panic about losing sight of the last member of the group and truly being as alone as I felt.

At the end of each long day, we would return to our hotel, a few blocks from Queen’s Way. My roommate was often ready to go out to a show on the West End, but I was usually spent, my feet aching from all of the walking, feeling so far away from everyone I loved. I had signed up for the trip without knowing anyone well, and I found it difficult to break into the groups which had formed long before the trip had started.

Choose Your Own IsolationAlthough I didn’t venture out on my own at first, soon I grew a bit more brave (or perhaps just desperate). Although I worried about getting lost, I walked the blocks to Queen’s Way, slipping into a Spar I’d visited earlier in the trip with fellow students. I purchased a samosa, some decaf PG Tips (the tea my mother drank at home on special occasions) and a single piece of baklava.

I walked back to the hotel with my simple meal, and waited until the kettle had come to a boil. Slowly, I poured the hot water over the tea bag in my cup, watching the deep brown fingers curl into the water. I added some powdered soy milk, brought from home, and a swizzle of honey, before taking my first sip. To this day, when I drink PG tips in the evening, I am back in that spare hotel room, and I start to crave baklava.

This ritual became my sanity. My feet learned the way to the Spar, and I slowly stopped shaking on the way. Sometimes I even ventured away from my usual samosa, and tried one of the other interesting Indian delicacies in the hot case.

But I always got baklava. It was soggy, and left my fingers sticky, but it comforted me still, a sweet spot in a winter evening, the perfect companion to a cup of tea. It was the last thing I ate, and I waited as long as I could before consuming it, not wanting the experience to end, to be left alone in the hotel.

I’ve always been frugal, and this trip was no exception. I tried to avoid eating out, buying cress sandwiches at Tesco as I passed by, and storing packaged pasta salad on my hotel windowsill to keep it cool, hoping that housekeeping wouldn’t see it and throw it away.

I’m sure that this was a large part of the isolation I felt. Instead of bonding with my traveling companions over hot bowls of soup, I snuck into tiny grocery stores and ate on the run. During one such transaction, I must have betrayed something of my loneliness. “Are you happy?” the cashier asked me. She looked concerned, and genuine. I was surprised by the directness of the question, and by being seen in that anonymous place, so far from home. I can’t remember what I said, but I couldn’t forget it.

I started looking over my finances, gradually loosening my grip on my money. One day I found an Indian buffet with two other girls. I ate hot chicken soup at Stonehenge. I purchased greasy fish and chips in Canterbury and mushroom risotto at the Eagle and Child, while toasting C.S. Lewis and all that his words had meant to me.

The knot in my chest finally started to untangle. My phone calls home became less desperate. I started to reach out, just a little. I stood closer to the group, and chatted with some of them. I joined them for shopping trips to H&M (which seemed so exotic in those days). I’d written off these people in the early days of the trip, but as I made slow steps in their direction, they responded. I didn’t meet a lifelong best friend on that trip, but I did learn that I wasn’t as alone as I felt. I was the instigator of my own isolation. I had the power to connect all along.

Talking on the Train

I had lunch with a stranger once in the crowded food court of Union Station in D.C. There were no empty tables and only a few empty seats. When I saw a woman sitting by herself at a table, I asked if I could join her. She readily agreed.

I was in between trains, a Chicago-to-D.C. leg behind me and the rest of the journey home to Philadelphia ahead. Asking to join a stranger at their table is not within my standard mode of operation. Perhaps it was the 17 hours I had just spent on the train that inspired my unusual behavior.

On long-haul trains, if you go to the dining car you sit with people. And if, like me, you enjoy passing the hours of train travel in the observation car watching the country roll by, then you sit with people there too. On a long-haul train, you chat and really listen to the answers because you have all of the time and none of the cell signal. This slow-paced, low-pressure atmosphere makes my people-loving introvert-self bloom.

Between the trip out to Chicago and the ride back East, I spent almost 40 hours there-and-back talking to strangers. I met a man in the midst of his journey home from Thailand. He told me about an ex-wife and a child in Peru—how his world travels introduced him to people, but pulled them away too. He bought me a drink and we talked for hours as the view of the countryside gave way to midnight blackness. Eventually he asked me, “Are you happy?” I told him I was, mostly. He nodded, leaned back in his chair, and stared off into the darkness outside. His eyes had said more: that being happy was something he didn’t quite understand.

One morning after a few bumpy hours of sleep as the train chugged through Ohio and into Pennsylvania, I went to breakfast and was seated at a table with a woman. She asked me about my life. I asked her about hers. We lingered over our coffee as she told me about working with Catholic Social Justice groups in her teens, trying to end capital punishment. The fact that people still fight for the same thing today gave her mixed emotions. I told her about my Christian Social Ethics coursework—what I was learning about inequality and how the church participates. I told her it was encouraging to meet her. She said the same of meeting me.

Amtrak observationSeven-hundred miles of steel track is enough space for strangers to share many years of memories. You can settle in with wine or coffee. You can relax into the seat. The scenery of fields and small towns is buffer enough for the natural pauses. There is no hurry; your stop is likely states away.

After joining fellow travelers for those many miles, to join a woman sitting at a table alone in a crowded food court seemed natural. As she told me about how she spends her days, the realization that she was homeless began to dawn on me. I took a second look at the food she had in front of her—one small order of fries. I told her I was finished eating and asked if she would like any of my leftovers. I think if I had thought about that a bit more, I would not have asked for fear of insulting her. She took my offer though and gladly ate what I did not. I eventually wished her a good day and a safe walk back to her night shelter, thanked her for allowing me to join her table, and went to board my train to Philadelphia.

This second-to-last last part of my journey was on a regional Amtrak train, which means smaller seats and less room to move about. My seat-mate told me about his job in the banking industry, seeming proud of his achievements as a district manager. Before long he had his laptop out, taking advantage of the Wi-Fi.

In Philadelphia, I switched from Amtrak to regional rail for the journey out to the suburbs, choosing a seat next to a woman who had on head-phones. The train car was silent but for the noise of the tracks and the intermittent stop announcements.

The transition was stark. Our day-to-day lives are not built for long chats and shared meals with strangers. Yet, people’s complicated lives exist even when we are just commuting home to the suburbs. Homeless people, lonely people, overlooked people. People who are on a journey to somewhere—people who fight for equality and people who wonder if it’s really possible to be happy—these people are always next to me.

It is of course easier to say that I want to engage than to actually engage. The meeting and eating and talking together requires intentionality on the part of all the participants. When I can remember that the people around me have stories of lives lived full of heartbreak and hope, then I am more willing to keep my eyes open for ways I can give. Even if what I have to give in the moment is only a listening ear or my not-yet-finished lunch.

*    *    *    *    *

fall“Talking on the Train” was written by Nicole Morgan. Nicole’s first long-distance train trip involved Thanksgiving dinner with a dining-car table full of strangers. She booked a sleeper-car once and loved it for all its nostalgic charm, but much prefers coach class where there’s plenty of time and room to meet her traveling neighbors. Nicole writes about bodies, theology, and community at jnicolemorgan.com  and tweets away @jnicolemorgan

 

 

Searching for a Home, Via Alaska (Part 1)

I know I’ll make it back
One of these days…
Where the cups are cracked and hooked
Above the sink
And a cracked door moon
Says I haven’t gone too far
– “Via Chicago,” Wilco

What is it that proves so timelessly compelling about an unknown place – and especially the distant, the faraway – the Not Here Where I Am Right Now? Maybe there’s an anthropological study or psychological classification for this phenomenon. Perhaps Lonely Planet or Rick Steeves have a term that adequately summarizes our thirst for going someplace thoroughly unfamiliar, for getting a little lost, for stumbling through a foreign anywhere with only a select handful of phrases, and eating whatever seems most intriguing or unlike the foods found in the places we’re from. “Wanderlust, dummy,” you could say, but that’s not what I’m getting at – or, it’s not only that. Wanderlust, to me, feels too temporal, too casual to properly describe the specific longing I’m describing. What do I call that spirit that comes to life when I’m huffing away on the Stairmaster at Planet Fitness and Anthony Bourdain is on TV sipping a steaming liquid from a delicate ceramic cup, or eating meat or cheese from a place where everyone’s skin is darker than his? In those moments, I want to know those people and that place, but I also know the likelihood of deeply or intimately doing so is highly unlikely.

I’m curious on one hand because I’ve recently become worried, wondering if I, over the past twenty years, unwittingly traveled and “adventured” myself into a corner. Rather, in making a lot of my life one fascinating backdrop or living experience swiftly following another, I now find myself at a bewildering impasse: This year marks my tenth as an Alaskan resident, which means I’ve lived here longer than anywhere else save for my state of origin, Pennsylvania. And despite an active engagement in Alaska over the course of that decade, I still find myself feeling oddly far-flung,JJBoutofplace a bit adrift, “a stranger in a strange land,” and frequently out of place in a location that my two sons – both born and in love with their lives here – fully consider and embrace as home.

Under my love of the wildly unknown and the thrill instilled by journeying to new places, I’m now finding another form of longing, and in recent years it’s proven a deeper, heavier pull than the passions that lured me towards a tireless series of fascinating locations and situations in previous decades. In simplest terms, I think mine proves a longing that all of us to one degree or another carry for “home.” And yet, I worry that naming it as such reduces it to a pouty, Dorothy Gale-by-way-of-Judy Garland type of pining. Either way, however, it’s perplexing that I would experience these conflicted feelings while occupying the same location on Earth where my children feel so utterly present and at home.sam and matt

Meanwhile, “home” doesn’t often seem a very “sexy” or hot topic to bridge in conversation. It’s not a subject that gets many people excited, unless you’re discussing the purchase of an actual, physical “house,” or watching a cable reality show where a couple’s house is about to be remodeled or transformed from Ordinary into a palatial estate. Otherwise, it’s probably not a topic that will really charge a conversation the way “travel” or living abroad do when you’re trying to make friends or identify yourself among new acquaintances at a party. Where we’ve been and what we’ve done or seen tells others something significant about who we are (or, who we think we are) in a way that trying to discuss remaining still or feeling content rarely, if ever, will.

When I make a reference, for example, to “when we (my then-wife and my boys) lived in Japan,” something sparkles in the listener’s eyes, or a smile swiftly dances across his or her face. I imagine they, like I used to do, entertain a swift, thrilling montage of koi ponds, teahouses, manicured gardens, and exquisitely designed pottery and luxurious foods. At one time I strongly identified with and entertained that same montage.

lantern

And yet, I highly doubt anyone recognizes by referencing “when we lived in Japan,” a part of me bristles inside. In fact, I sometimes feel sheepish sharing that we did – it feels rather like a misstep in the pace of a conversation. Nowadays, it’s almost as if I admit I lived there to a listener. There’s no romantic indulgence in revealing it, no bragging rights. Rather, a part of me goes a little limp inside. And oftentimes, saying I live in Alaska has felt this way, too. And I never imagined going into either of these situations that I would one day feel this way.

With Japan, I imagine a big part of this is that it’s the place where, over the course of a few days my sons’ mother and I briefly feared that our one-year-old might die. It’s also where his mom and I one year later realized and faced the hard cold truth and acknowledged aloud that our marriage was, in fact, dead.

Matt Hospital Japan

Rather than an exotic, storybook fantasy, our experience more closely resembled that of the characters in the film Babel, many of whom acutely wrestle with a 21st-century specific form of displacement and confusion related to being out of place, far flung from any idea or notion of home.

Babel

I was reminded of all of this the Tuesday before Thanksgiving a couple weeks ago, when my youngest, now six, received a visit from the latest flu monster currently making the rounds up here.

A friend had a week or so earlier invited us to dinner with his extended family at their log home in a town three hours north of Anchorage. I looked forward to fleeing the city for the holiday, but a restless night with a boy battling a 103F temperature in the mornings leading up to Thursday found me a little beside myself, brainstorming a possible “alternative” Thanksgiving if we were possibly stuck at home.

I had done very little shopping, which is to say none at all, aside from purchasing some odds and ends for the table of the friends’ home where we were intending to spend the holiday. I was definitely turkey-less, and I didn’t even have a single can of the gelatinous, can-shaped substance we call cranberries. I couldn’t help imagining that if Matt’s health dictated that we stay in Anchorage, this year would go down in my ten-year-old, Sam’s journal as the year we ate turkey club sandwiches at Denny’s.

In hindsight, I see that my panic was fueled by a clueless, single father’s blend of confusion and distress around both properly caring for a sick boy with the flu and a 103F fever, as well as having no grounded family traditions in place up here for possibly observing the holiday. The latter realization was compounded by the knowledge that we also have no immediate or extended relations anywhere nearby – nowhere, in fact, within a twelve-hour flight across the country. Which meant, too, that I had no family to call on for assistance for the Tylenol I was out of at 1am, or family to crash with on the holiday or to send Sam to if I were stuck home with Matt, on a holiday during which time we customarily celebrate and gratefully reflect on family and our ties that bind.

I’ve sat in a remote Japanese village after the orange harvest eating horse meat and drinking a clear liquor made from sweet potatoes that I’m sure must have shared chemical properties with space shuttle fuel, all while knowing only a handful of stock phrases you could pick up from watching Lost in Translation. sam russian marketI’ve drifted through a Russian village meat market and stood slack-jawed watching a toothless man butchering a pig – cigarette dangling from his mouth, no shirt or gloves – in a way that would no doubt cause reps from both OSHA and the FDA to collapse from aneurysms. I’ve lived five miles deep in the woods of New Hampshire without running water all winter. Stood thigh-high in steaming piles of horse manure twenty-one miles up a mountain in Oregon, holding only a shovel and longing for nothing more than to finish the job and return to my wood-heated cabin and books a stone’s throw away.

But nothing – I swear to you, nothing – in my life has felt more truly foreign or alien to me, honestly, than the terrain of single parenthood these last three years, and nowhere more so than in the helplessness that springs to life when the children are sick, or during the holidays when – minus the grounding of roots or traditions – I’ve wondered where to orient the three of us.

And don’t get me wrong – I do treasure the sum of my adventures. They make for rich memories, and mine’s proven an undeniably privileged way to spend one’s young adulthood. However, as I sat at my son’s bedside, anxiously scrolling WebMD.com on my laptop for advice on how to care for a child’s flu and fever that Tuesday evening before Thanksgiving, as he writhed and his breath scraped along his throat and through his nostrils, I also wondered about what I may have neglected or failed to consider during my years exploring distant places, gathering mostly only experiences in everywhere and anywhere entirely unfamiliar…

sam koi

The Pain and Beauty in Goodbye

Now far removed from the 9th floor Korean apartment I called home for nearly two years, I’ve been reflecting on what I’ve taken away from my time in South Korea. I’ve come up with quite a list.

I’ve learned about graciousness, and about understanding. I’ve learned patience and learned to wait for the full story before casting my final judgment- there is always a reason behind even the strangest cultural customs. It’s proven true that living in another culture has become one of my life’s great teachers.

The more I worked through lessons learned, (and trust me, there were many) there was one particular lesson that separated itself from the others; my changing understanding of the beauty and importance of saying “good-bye.”

suitcaseWhile living in foreign countries, expats make friends with natives and other foreigners alike. It’s possible, or probable, that as foreigners we will become friends with people soon to leave us, and so, we say “good-bye.”

Eventually, our time will come. Whether that time is after 30 years or 30 days, we inevitably will leave and call a new place “home.”  Maybe we’re really heading home (the place of our birth), or maybe we’re starting a new chapter filled with new scenery and with new people. No matter the situation, it all ends the same way, with us saying, “good-bye.”

I, like most people, hate good-byes. Separating oneself from those who learned and grew with you is a difficult and painful event. When we leave, we are leaving behind part of our self, and with us we take a unique mark; a mark penned by the culture that took us in.

But, since my journey back west, I’ve come to a few realizations.

Good-byes force us to start a new chapter. 

Life often will take the form of a story. We live our lives in phases, or chapters. We grow during chapter 5, we fail during chapter 7, and find hard fought redemption in chapter 14. During our story we live, breathe, love and cry. The chapters of our lives are different lengths and they are filled with a wide range of emotion.

It’s important to remember one thing, though. Like the chapters in a book, our life’s chapters never last forever. We are not defined by the mistake we made in chapter 3. What defines a person is what he chose to do with the number of chapters he or she was blessed with. Do we choose to accept what happens and allow chapter 3 to propel us  into chapter 4?

Since my time in Korea, I’m learning that “good-bye” is often the final period on that final page of whatever chapter we are currently writing. The act of saying “good-bye” lets us start again. It allows us to grow. It allows us to leave unhealthy situations in search of healthy ones, or it allows us to leave healthy situations in pursuit of a dream.

Good-byes help us to realize what we had, and to appreciate it. 

I’ve got a confession. I don’t think I ever fully appreciate people or places when they are part of my life. I take them for granted. But, as soon as I am about to leave a place, the ordinary, everyday buildings that inhabited my world (buildings that I’ve passed hundreds of times without notice) are filled with color and I find them remarkable. The people are revealed for who they are, which are friends that I am going to deeply miss and who had a lasting impression on me. I think this is human nature, though. We rarely appreciate the things right in front of us. “Good-bye,” though, forces people and places back into their proper place; their place of high honor and importance. The act of saying farewell is the great equalizer.

Good-byes help us to hope that beauty is possible again. 

The fact that saying “good-bye” is so incredibly difficult speaks to what our experiences were: beautiful and important. This pain is the living proof that we cared and that we loved. It is the frame work that defines the art that was created during our time. It’s not easy to end something of eternal importance. It’s not easy to leave friendships that altered the course of your life.

It’s important to remember that the pain, the memories, the beauty, the lessons learned all come down to this: As bad as it hurts, our act of leaving is a statement of faith (for without faith, we’d never leave) that in our act of going, there is a belief that there is more art to be created and that there is more beauty to be discovered. There is justice to be done, and lessons to be learned. There is hope to be given and there is love to be given.

“Good-bye” is a hopeful sending, and in our going, we are granted permission to go find and create again.

*   *   *   *   *

Michael“The Pain and Beauty of Goodbye” was written by Michael Palmer. Michael is a Midwest transplant residing in Northern California, a pastor, proud father of two little ones, an avid St. Louis Cardinals Fan, and a lover of cultures, travel, food, and theology. He’s published numerous articles on theology, art, and life, and is a contributor to Renovating Holiness (SacraSage Press, January 2015), a theological re-imaging of holiness. You can also find him at michaelrpalmer.com and on Twitter: @michaelrpalmer.

 (Suitcase photo by Elitatt.)

Where I Came From: 5,000 Miles and Back Again

When I was a little girl with two brown pigtails and bangs cut straight across my forehead, home was a grey-blue ranch-style house situated in the middle of Michigan’s palm. It was also a musty-smelling blue canvas tent, the sweaty brown vinyl backseat of a station wagon, and the open road, always leading to someplace new.

 *  *  *  *  *

If “home” is defined as a specific place, then my answer to “Where are you from?” is clear: I’m from St. Johns, Michigan, a town of about 12,000 people with a two-stoplight Main Street that’s anchored on the south end by a classic Midwestern courthouse. My parents still live in the house they bought when I was just five, and when we visit today, my own daughters sleep in my childhood bedroom.

All the kids who went to my elementary school lived in town like me, but by the time we were in middle school, our classmates were pretty evenly split between “town kids” and the “country kids” who grew up on surrounding farms. (My best friend Rhonda was a country kid with horses we rode on the weekends.)

Besides sleepovers and football games, there weren’t many parent-approved things to do for fun, at least not until we were old enough to drive the half hour to Lansing for date-worthy restaurants, movies, and malls. But St. Johns was a good place to be a kid. Growing up in a sheltered town meant plenty of freedom to bike everywhere—the city pool, friends’ houses, the library, and the bakery for custard-filled long johns. We didn’t wear helmets or lock our bikes—the only requirement was a wristwatch so we wouldn’t be late for dinner.

But even with such deep roots in a single place, I also grew up with an understanding of home that was nomadic: Home was wherever you stopped and pitched the tent when it was time to cook dinner. bluetent

My parents were both teachers, which meant summers offered more time than money. Flying from Michigan to visit relatives on the West Coast wasn’t in the budget, so each summer we packed up our wood-paneled station wagon and hit the road for about six weeks.

I was prone to carsickness, so there were just two ways I rode in the car: sprawled asleep across the backseat or awake and perched dead center, leaning forward until I was almost as much in the front seat with my parents as I was in the back. Luckily, my big brother was never the sort to draw a line down the middle of the seat and enforce it with punches or pinches. Besides, I think he was happy to let me chatter away to my parents, leaving him in relative peace with his books.

The ultimate destinations we drove toward—a visit with our grandparents in L.A. or our favorite cousins in Portland, a week spent hiking in Glacier National Park, or a few days exploring San Francisco—were well-worth the 5,000-or-so miles we covered each summer. But so many days were devoted to just getting there, driving through endless-seeming states like Nebraska or North Dakota, only stopping for gas, bathroom breaks, and to eat the sandwiches Mom had made at the campground that morning.

After a full day of driving, as the sun was lowering in the sky and Mom’s voice was hoarse from reading aloud Little House on the Prairie books, we pulled out a thick campground guide and chose a place to stay—with a pool, if my brother and I were lucky. At the campground, Mom pulled out the camp stove and started dinner while the rest of us got to work setting up the tent and filling it with sleeping bags and pillows. The next morning it all came down again, was packed back into the car, and we drove some more—to the next place we would call “home” for a night.

*  *  *  *  *

Now, when I think about where I come from, I still envision that ever-present grey-blue house, first. I am very much a small-town Michigan girl. But it occurs to me that my rootedness in that place has always been filtered through an understanding of other places—of treeless plains and impressive peaks, of rugged beaches with magical tide pools, and of Chinatowns and subways, operas and contemporary art. I knew where I was back home in Michigan because I also knew where I wasn’t.

And in that sense, I come from places that protected me as well as places that exposed me—from a small Michigan town and big Montana mountains; from the inside of a station wagon, where my entire family was always close enough to touch, to a crowded San Francisco sidewalk where strangers pressed in as I absorbed glimpses of the world.

stationwagonPhotographs by William E. Tennant