Wherever I’m With You

My parents left Pittsburgh when I was a toddler, but family lore still recalls me pointing delightedly at its blue and white bus stop signs, imploring, “Stop, bus!” Several times a year we returned, crossing the Pennsylvania Turnpike and the Tubes to visit my Grandma, whose porch housed a galvanized dairy box, although the milkman had long since ceased service by then. On rainy Sundays, my brother and I chased pigeons outside Downtown’s gothic Presbyterian church. Inside we slid down inexplicably existent bowling lanes and sat for children’s sermons at the same poinsettia-laden altar where our parents married years before.

The Steel City coaxed me back for a longer stay the summer before my senior year of college. At the North Side’s Pittsburgh Project, I learned more about justice over three months in community than I had in all my years in the classroom or church. Daily navigating a mysterious tangle of neighborhoods, armed with plucky determination and a stack of MapQuest print outs, my teammates and I discovered how many Pittsburgh “roads” are merely stairwells and how true is the saying, “You can’t get there from here.” I savored my first cherry ice ball from Gus and Yia Yia’s historic cart and discovered the public radio gem that is WYEP.

pghMy official Pittsburgh homecoming occurred the following summer. One week before our wedding and freshly hired at a church mere blocks from the hospital where I was born, Jim and I arrived to scout any apartment within reach of our meager summer camp paychecks: decrepit student housing in Oakland, dingy curiosities in Polish Hill, and an alleged one-bedroom in Friendship consisting of a dark kitchenette and one tiny bathroom atop a stairwell. (The split landing was apparently where a mattress was to go.)

When we discovered a third floor walk-up in a brick Bloomfield row house, we knew our little family of two had come home to the East End at last. Boasting a sunny kitchen outfitted in fifties-era fixtures and compact appliances, Hobbit ceilings, and actual sleeping quarters, the apartment felt palatial at $325 a month. So what if it was accessible only by fire escape and lacked a bedroom door? The Shire was ours, and God bless the youth group parents who dropped off teenagers in the back alley for dinners and movie nights. Great is your reward and greater our memories: climbing out of Allegheny Cemetery that time we got locked in, ice skating and frisbee at Schenley, and cheering graduation at the Mellon Arena.

We owned one car, two bikes, and most everything we needed (excepting perhaps a washer-dryer or savings account). Jim still remembers bike messaging as his favorite job; I remember the way my breath caught when he said he’d been hit by a car and how nearly every dollar he earned seemed to end up at Kraynick’s Bike Shop. We slid down the icy fire escape taking out the trash, walked to Tram’s for pho, and biked downtown to see Wilco at the Point. I celebrated a series of birthdays along Forbes, marching against the Iraq war alongside aging hippies, anarchists, and once, a donkey.

In the Cultural District, we scored rush tickets to RENT, not far from Planned Parenthood where I got my annual exam. Neither Jim nor I dressed up for work, but when we scored free symphony tickets, you know we turned up in our finest at Heinz Hall. We once sat behind playwright August Wilson at a tiny Lawrenceville performance of Ma Rainey’s Black Bottom, and the only other man I ever saw naked was an actor in a cordoned-off warehouse at the edge of the Strip. The audience shivered on metal bleachers in wool coats and gloves, our breath visible beneath the heat lamps, and he took a shower right there in front of us.

Cockroaches and an absentee slumlord eventually drove us further up Liberty Avenue to an apartment atop Mariani’s Pleasure Bar, where the crashing trash pick-up woke us each morning at three, and the bells at St. Joseph’s called the faithful to prayer. I couldn’t begin to add up how much money we spent on parking tickets or tiramisu from Groceria Italiano next door. From our sticky tar roof, we hosted confirmation classes and friends for hibachi-grilled chicken, and we watched fireworks, movie crews, and bocce tournaments: broke, happy, and in love with each other and our skyline.

It’s been ten years since our exodus for pastures only literally greener, but my heart still races at the sight of yellow bridges and Rick Sebak documentaries, and the memory of rush hour bike commutes along Craig Street. There’s no place like home and no home like between the Three Rivers.

*    *    *    *    *

avi feb 2015“Wherever I’m With You” was written by Suzannah Paul. Suzannah is a Pennsylvania-based religion writer on the topics of liberation theology and embodied faith. When not squeezed into a summer camp dining hall, Suzannah and her family set extra places at their farmhouse table, and she writes love letters to the broken, beautiful Church at The Smitten Word.

 

Chicago was spring, Philadelphia Autumn

I am sitting in a guest room that was once my room at my parents’ home. I’m typing away with my feet propped up on a box and my computer on top of an antique vanity that belonged to my great-grandmother. The years have cycled back, the way they do, to the first season. The room is mine again.

The red Georgia clay and the bare winter limbs on the oaks outside are part of the season that birthed me 32 years ago. I joke with my parents that I am the poster-child for the boomerang generation. Three cross-continent moves, a graduate degree, and a couple “adult” jobs under my belt, but here I am typing away at a vanity where I can see my name that I etched into the wood as a kid.

On my first cross-country move I landed just north of Chicago, a ten-minute walk from the shore of Lake Michigan. It was a land of straight and flat roads, crossing at hard-right angles until you got to the shore where sand and rocks met vast water. I had a spot near the lake—a tree arched over the edge of the water and every season I marveled at the changes there. I once waded waist-high in snow drifts to get close to the icy lake. I watched in awe as the weather changed from week to week. For the first time in my life I knew what it was like to ache for the coming of spring, to see the green shoots of grass start growing as the slushy, dirty snow finally melted.

In Chicago, the beauty of the Lake and the beauty of the architecture fed my soul in tandem. Chicago introduced me to myself in a way that’s only possible when you flourish somewhere brand new. As a suburban girl, I barely knew my neighbors, but here I passed them on the sidewalk regularly as we all walked to the train or the coffee shop or church.

When spring came, we all went outside. The two elementary school children across the street played football with their dad in the front yard, Henry the beagle and his caretaker made frequent trips around the block; I chatted with the next door neighbor about plants as I edged my lawn right next to her driveway. There was an annual block party and an Easter-egg hunt. My introverted self means I can’t tell you the names of many of these people, but I was drawn to the community and togetherness–these seeds of community burrowed into my heart.

And when the season in Chicago was done, I landed in the hills and valleys of Eastern Pennsylvania to attend seminary. Here, I would check the weather for rain and plan my life accordingly. When it rained the basement flooded and blocked my path to the washing machine for a day. The roads flooded in such a way that my old car protested and sputtered over every puddle.

But on pretty days I’d sometimes find myself on a hill in the beautiful Valley Forge National Park, textbook and pen in hand as I did my reading for my seminary coursework. During those years the theology I studied and learned began to stitch together the pieces of my life. I was desperate to know if I was changing, or just growing. Had my years as an educator and a non-profit worker,  my experiences as a single woman and a fat woman, my understanding of God learned in a suburban Southern church and an urban Midwestern church  finally all come together to produce who I was?

That last year in Pennsylvania was a bountiful harvest. I had seen the beauty of community while watching my Chicago neighborhood, I got to live it in Pennsylvania where every Sunday night neighbors gathered together for dinner. Relationships were deep and meaningful. Ideas and hopes and dreams were always close at hand. After a lifetime of not knowing what I was passionate about, I finally had answers (to some things!). There were places where I could voice a firm “yes” or “no.”

Those passions and ideas unexpectedly led me back to Georgia, a move not for work or grad school, but a choice to be near family. There is a lot that is uncertain for me about life back in Georgia. While I found a worthwhile reason to move, one that was born out of the community I experienced with people who had been strangers,  my current situation lacks the structure to define my day’s activities. There is a freedom to find what will shape my life here. It is planting season: time to sow the seeds I reaped from a Pennsylvania harvest, first nourished in a Chicago spring.

The dark wood of this old vanity and the even-older red clay outside remind me that there are roots already here. This very specific plot has nurtured my beginnings before. A harvest will come again.  Now, counting on the hope of spring and the bounty of autumn, I sow.

* * * * *

fall“Chicago was Spring, Philadelphia Autumn” was written by Nicole Morgan. Nicole has lived near Chicago, IL; Philadelphia, PA; and in a handful of lesser known Georgian towns. She loves discovering, and falling in love with, the parts of these communities that make them unique. She currently lives in her childhood home near Atlanta, GA, writes about bodies, theology, and community at jnicolemorgan.com  and tweets away @jnicolemorgan

 

The Royal Hotel

If your home is your castle, my husband and I have been living with the drawbridge down for about ten years. In that time, fifteen housemates have come and gone, and eight of these have lived with us for two years or more. In our four-bedroom Victorian house, community is our way of life.

Sometimes, when I describe all this to someone I’ve just met, they look at me with wonder and admiration. “Oh that’s so beautiful to share your home with other people,” they sometimes say, “but I just couldn’t do it.” And at these times I wish that I kept a cheat sheet of former and current housemates’ phone numbers in my pocket.

Talking with them would certainly temper any idealistic notions.

****

For both my husband and I, the desire to live in community was born in college. When he showed up as a freshman at the University of Southern California, two seniors helped him move in. He soon discovered that these seniors lived next door in a cramped dorm room, choosing to forgo apartment life as a part of their Christian commitment to hospitality. That year my husband watched them model kindness, patience, truth-telling and forgiveness in the nitty-gritty of daily life, and his vision was forever altered.

For my part, I liked undergraduate life so much that I extended it for six years, working as a campus minister at a small women’s college. During that time I lived in a household of 35 for a summer, led spring break trips in tight quarters, and attended overnight training events, as well as an annual two-week “camp” for campus ministers. Though all of this intentional togetherness was uncomfortable, and at times painful, for an insecure introvert like me, it was also strangely life-giving.

And so, by the time we met and married in July of 2005, my husband and I were both committed to some form of intentional, extended community in our home. We, of course, had no idea what a roller coaster this would be.

****

To begin with the obvious: life after college is not like life in college. There are property taxes, for one, and many other bills that you never imagined. Remember the four-bedroom Victorian house I mentioned in the introduction? Victorian=more than a hundred years old. More than a hundred years old=constantly falling apart. Now add full-time jobs, graduate school, and two babies to the mix of bills and renovation, and  you have two very distracted people who barely have time for each other, much less a parade of housemates.

We have not always done well.

With one housemate it took us over a year to discover he didn’t feel comfortable on the first-floor of the house because of its perpetual untidiness. Another housemate hid in her room the whole time she lived with us because that summer we filled every bedroom and the living room with beds and people. When we began living with another family with two young children, I used to hide on the porch and cry during dinner because I couldn’t stand so much chaos so late in the day.

Sometimes it amazes me that we kept this up so long. But then again, there is something about life together.

Just a few nights ago, the five grown-ups were sitting together in the kitchen, having “adult dinner” while the kids bounced off the walls in the living room. Someone had brought a bottle of red wine up from the basement, and we were talking about this and that, telling stories and laughing about the ridiculous things that had happened to us that day. This scene is not unusual. It’s just a natural, spontaneous outgrowth of living in close quarters.  Like college for grown-ups.

And as I looked around the table I knew. I knew that I was blessed. Sitting there I was surrounded by a rich network of people-these current housemates and all the others who have stayed for a while-and these were people I knew and loved.

Over the years we had annoyed one another, confronted one another, and watched one another (with front row seats!) make all the mistakes of marriage, parenting and singleness. But all of this grit and dirt makes the forgiveness, encouragement, and laughter over a bottle of red wine that much more sweet.

Isn’t this the essence of any community, large or small, tied by blood, or marriage, or an old Victorian house?: We are known and (somehow, miraculously) we are loved.

I am beginning to suspect that it is the ‘and’ that makes all the difference.

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Photo by Nell Howard on Creative Commons

Out of Place in Yourself

At the time, I had no way to describe it other than, “I just don’t feel like myself.”

Feeling out of place in my own skin was new to me. I was the person who seemed comfortable almost everywhere—the one who struck up conversations with grocery store cashiers while they scanned my purchases and with other parents as we watched our children play at the park. I didn’t get nervous at job interviews or speaking in front of a group.

The world was a fairly comfortable place. I had somehow lucked into the type of personality that “fits” best in the world, a circumstance that then snowballs in the best possible way: My general comfort allowed me the luxury of assuming the best of others and believing I also had something good to share with them.

But then, that vague out-of-placeness began lingering. It was like a dark cloud just over my shoulder, gradually seeping then settling deep into my bones. At first I was able to override it, when I needed to, but eventually it took root as a feeling of insecurity—a sense that I was no longer comfortable with myself, or with others.

Rather than seeing strangers as potential friends, and seeing friends as people who were looking out for my best interest, I began seeing them all as possible agents of hurt, as people not to be trusted with my fragile being.

I also saw myself as having little to share with others. Where I had once felt powerful in my ability to enrich and brighten people’s lives, I suddenly felt sure I would do the opposite. So I did something I had never done before—I turned inward.

*   *   *   *   *

IllinoisfieldUnfortunately, this turn in me coincided with a move I did not want to make, to a place I did not want to live. My then-husband had accepted a job in the middle of Illinois, so we moved our two daughters (one still in diapers, the other a busy preschooler) away from the wooded lakeshores of West Michigan to the flat cornfields of Illinois.

But it wasn’t the landscape that left me feeling foreign—it was being surrounded by people who only knew this out-of-place version of me. My history, my core, the way I had been just a year or two before—they were all unknown to the people around me, which made those parts of who I was feel even less real. When reality is shifting, one of the only comforts is being able to look into the face of someone who sees and recognizes it too—someone who can say, “I know. You are not crazy.”

It would be months before someone knew me enough to ask—and I trusted her enough to listen—“Do you think you’re struggling with depression?”

Now, looking back at that time, I find it hard to believe that I could have been so oblivious to something so obvious. But in most cases, depression sneaks in so gradually that you don’t recognize it, and then it changes you so profoundly that, before you know it, you don’t recognize yourself. It’s disorienting in the most fundamental way. Even your own sense of who you were—who you are at your core—is distorted and suspect.

*   *   *   *   *

Thankfully, anti-depressants have been effective for me, especially paired with a whole lot of self-reflection and a determination to uncover and embrace my truest self (which in many ways I had never done, even back in those pre-depression days when my skin and the world I moved through felt so comfortable).

Now I have a decade’s worth of perspective on that time in my life, and I’m able to see this: If depression is one of the darkest of clouds a human being can try to live beneath, my experience with it has a silver lining. Not only has it allowed me to develop great compassion for others who feel out of place—whether that sense is rooted in depression or in a too-narrow set of societal expectations and norms—but it has also revealed to me what love looks and feels like: a deep desire for wholeness in another. God’s love for me is rooted in his desire for me to live fully as my true self, the person he created me to be. And likewise, that is how I am called to love others, from my husband and teenage daughters to the people in my community who rub me the wrong way: To love them is to long for them to be at home in their skin.

A Place to Belong

I didn’t cry when my parents dropped me off for college. And I didn’t cry when I went to sleep that night or the next day or the next. I wasn’t sad, I was just excited. I didn’t cry about leaving home because I didn’t feel like I had left home. It felt like the times I had stayed at a summer camp, or a youth rally. Even when I started going to classes and managing my own food, it still didn’t hit me that I was not home.

It took until the first Sunday that I cried. I walked across the campus and into the church that mother had gone to when she had been on the same campus years before. I walked into the unfamiliar place, and suddenly realized I had no idea where to sit. There were lots of open chairs. The problem wasn’t that there wasn’t a place for me to go; the problem was that I didn’t already have a place to belong.

Back in my home town, my family had gone to the same church my entire life. My parents still go there. I am intimately familiar with the brown brick, the blue carpet with pink and turquoise speckled into it. I know the way it smells and feels when the lights are off and you are the only one in the echoe-y narthex with the tall ceilings.

I know the history of every inch of that building, and I never had to learn it. The church building grew up with me. The seemingly random brick wall in the lobby is a weight baring wall that was the first entrance into the church. The fellowship hall used to be the sanctuary, and for years the floors weren’t carpeted and the congregation would move the chairs to the side after the service and have a square dance or a dinner or anything really because the floors were so easily cleaned.

I played tag through the walls that were not yet dry walled, and picked up weird looking nails as treasures when they built the education wing. The original members had wanted a new sanctuary, but put it off because they saw the necessity of the immediate future. The nursery had been overflowing for quite some time. The original nursery is now the kitchen, the education wing has tripled in size, and the congregation finally did get that beautiful new sanctuary they were promised. I was singing in the choir next to my mom the first day it was used.

Throughout all of these changes, my family had always sat two or three rows in from the front, stage left. There were no official rules or seating, but that is where we always were. Perhaps this was because my mom was more often than not in the choir loft and she could give us “the look” from there if she needed to. I just knew that roughly three rows in, stage left, was where I belonged.

When, at eighteen years old, I walked into that unfamiliar church and did not know where I was supposed to sit in the sanctuary, suddenly I realized that I was not home. I did not have a place that I belonged in this building, in this sanctuary, in this church body. I sat down stage right, still sort of near the front, and I cried throughout the entire service. I never went back. It just didn’t feel like home.

It is hard to sit in a place when you are not sure where you belong.

*   *   *   *   *

Abby“A Place to Belong” was written by Abby Norman. Abby lives and loves in the city of Atlanta. She swears a lot more than you would think for a public school teacher and mother of two under three. She can’t help that she loves all words. She believes in champagne for celebrating everyday life, laughing until her stomach hurts and telling the truth, even when it is hard, maybe especially then. You can find her blogging at Accidental Devotional and tweeting at @accidentaldevo. Abby loves all kinds of Girl Scout cookies and literally burning lies in her backyard fire pit.

 

What’s possible around a table

My husband Jason is a true amateur chef—at least if you understand amateur as a French word derived from amare: to love. He cooks because he loves to, and he cooks for the purpose of showing love to others.

* * * * *

One of my first significant encounters with Jason’s cooking took place at a birthday dinner he prepared for a friend—a friend who happened to be (and still is) his ex-wife’s partner.

At the time, the birthday dinner plans didn’t strike me as unusual. Jason and I had been dating for about a month, and I knew he was close to his ex and her partner. I had also heard (but hadn’t yet fully experienced) that Jason was a great cook. Why wouldn’t he offer to make the celebration dinner?

That evening, we all chatted as friends arrived, pouring glasses of wine, helping to set the table, and keeping an eye on one-another’s children as amazing scents wafted from the kitchen where Jason was working his magic.

It wasn’t until we sat down around the table to give thanks for the food and for our friend on her birthday that the beautiful peculiarity of the event struck me—with enough weight to trigger a physiological response: goose bumps on my arms and a tingle of emotion rising up behind my eyes.

My boyfriend just prepared a dinner to celebrate his ex-wife’s partner, I thought, with amazement.

The sentence rolled through my mind like a ticker tape all evening, taking on slightly new meanings and more weight each time. My own life had gone through its share of rough waters the past few years, deadening what had once been an optimistic expectation that there was goodness in the world. That birthday dinner made me believe in the possibility of redemption. It suddenly felt like anything that seemed impossible to the world was, in fact, possible. Especially around a table.

 * * * * *

chefjacketAs our relationship developed over the months, Jason continued to surprise me with his capacity for rendering not just delicious flavors, but also soul-feeding grace. I soon realized that for him, the food and the emotional substance go hand in hand.

My first Christmas with Jason’s family (just days after we got engaged) was my introduction to his extended family and their collective love for food. Jason’s aunt is African American, and in her kitchen, Jason and his cousins combined all they had learned from Aunt Gina and all they had taught themselves, creating a truly fusion Christmas dinner. The traditions of the older generations blended with the new, as recipes from the African-American South were served up next to recreated dishes that had recently been tasted in Chicago’s hippest restaurants.

In our own home after we married, “What’s for dinner?” became our young daughters’ most eagerly-posed question. Their very favorite answer was one that rose unmistakably from the kitchen to their noses—roasted cumin, peppercorns, coriander, cardamom, and cinnamon being ground together for Jason’s Tikka Masala. I loved watching our daughters’ tastes and appreciation for delicious and new foods develop. I also loved the subtle yet powerful ways our two families first got to know one another and then blended and bonded over conversations around the table. Dinners that take time and care to create, it seems, demand meal times that mirror that time and care.

Jason’s cooking skills also make our home a favorite destination for friends—those who love to eat as well as those who love to cook. As our circle of food-loving friends began to grow, Jason and I decided to host an annual chili and cornbread cook-off. The event has evolved and grown over the years (eight and counting!), but the heart of the event has stayed the same: It’s an opportunity for us to bring together friends from all parts of our lives—friends we know from church and friends from the local music scene, foodie friends and work friends, family from Chicago and friends we know through our daughters’ schools. The event lets us gather the often-disparate parts of our lives—each with their own cooking styles and secret family recipes—and create a single whole, a representation of who we are and who we love.

* * * * *

I won’t lie—when it comes to Jason’s cooking, the food alone is an amazing thing. But it’s the spaces those meals create that I love most.

Those of us who grew up in the church tend to see The Table as a powerful metaphor, but that doesn’t mean we can always see or articulate how that metaphor plays out in our Monday-through-Saturday lives. I saw it clearly for the first time at that birthday dinner Jason cooked so many years ago. And once I recognized it for what it is, I started to see it everywhere: in the words our now-teenage daughters share with us over dinner, in the collaborative bustle in Aunt Gina’s kitchen, in the beauty of diverse friends gathered together for a co-created meal in our home. It begins to seem that some level of powerful grace and forgiveness—of authenticity and wholeness—is always possible when people sit down together for a meal.

t-givingtable

Welcome: We’re Glad You’re Here

“Seeing your photographs last night reminded me of home,” I stammered, shifting my weight to balance my cafeteria tray. I didn’t want to inconvenience the famous man who stood before me, but I needed to say thank you. He smiled graciously. “We come from the same kind of place then,” he agreed. “Yes,” I said, glancing at the steam rising from his clumpy yellow eggs, “and thank you.”

As we nodded and smiled and walked off to our respective tables, I thought about his photographs–photos that saw light in the crumbling walls, vacant houses, and highway overpasses of urban Cincinnati. It was strange how these images of rust-belt decay sparked a kind of nostalgia for my own city of Pittsburgh.

I sat to eat, looking out over the high desert of Santa Fe. “And we are so far away from home,” I said quietly, my mind stretching over the unfamiliar landscape and gathering myself and mr. famous photographer together under this one thought.

****

It was August, and I was in Santa Fe for the Glen West conference, a week bringing together artists who desire to integrate faith with art. We were a motley and spirited crew—writers, musicians, painters, poets, and photographers from zip codes across the U.S. and beyond. We were old and young. Some of us were well-established in our fields, others were just beginning to explore, and many of us were somewhere in-between.

We were, in so many ways, from all over the place.

The larger crowd was divided into groups, according to our workshops. On the first morning I entered my class and met a group of writers. We were all working on creative non-fiction, and most of us were just-a-little-bit nervous. We settled in as we introduced ourselves around the table.

Among our class of fourteen: Sam from Dallas. I would later call him “my first friend from Texas” and liked him all the more when I saw a Flannery O’Conner book tucked between the seats of his SUV. Kristin from Urbana, Illinios. At first her writing talent and experience intimidated the heck out of me, but when we discovered mutual friends I found a kindred spirit. Mary, living between D.C. and Arizona. Her gentle demeanor hid her radical convictions and extensive background in non-profit leadership. As soon as she introduced herself I was determined to get to know her. And finally Lisa from Memphis, whose enthusiastic southern drawl spilled from her mouth and charmed the whole class, “Y’all, I am so thrilled to be here.”

I did not know it at the time, but these four people would become not only friends, but co-conspirators.

****

Our conspiracy was born at a museum cafe over too-sweet Chai milkshakes and green bottles of Perrier. We were talking about blogging, and then we were talking about our frustrations with blogging: It could be lonely. It felt like a popularity contest. It was a lot of weight for one person to carry. It was hard to stay motivated. It was like writing into a void instead of having a conversation.

And I remember when Kristin asked it:

What if we were to blog together?  

Our eyes lit up, and ideas spilled out as naturally as Lisa’s southern drawl. A map began to form in our collective imagination, with little push-pins sticking up from Memphis, Dallas, Pittsburgh, D.C. and Urbana. We could write from our particular places on common themes. We could tell stories. We could respond to one another. We could discover shared threads while digging into our own spots on the map.

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We could call it, “You are here.”

“And”, (this was Kristin again) “I know this guy.  Well, I don’t exactly know his name because he never wears his nametag, but I’ve had two conversations with him, and he’s a writer from Alaska.  He strikes me as someone who might be a good fit.”

We nodded, and agreed that Kristin could approach “Alaska-guy.”

Jonathan

His name is Jonathan, and he said yes (with only minor coercion).

In October we’ll begin by introducing ourselves and our places, posting about “Where We Are” and “Where We Came From.”  November will be about food, and in December we’ll talk about what it means to be “Out of Place.” Look for several posts every week from a group of writers who are quickly becoming some of my favorite people across four time zones.

And so for Mary from D.C., Kristin from Urbana, Sam from Dallas, Lisa from Memphis, and Jonathan from Anchorage; and for myself, Jen from Pittsburgh, I would just like to say: 

We are here.  You are here.  And here we go.