Tag Archives: ritual

Learning the Mystery

Posted on by under Learning & Place

Mystery is not the absence of meaning,
but the presence of more meaning than we can comprehend.
~ Eugene Peterson

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When I was a girl sitting in church pews—a girl still small enough that my feet swung back and forth because they didn’t reach the floor—I learned that God was holy. Being with God meant spending Sunday mornings in a space like no other in my life, with ceilings reaching three stories high, painted blue like the heavens, and walls of stained glass to my left and right. In that space I learned that mystery and rituals matter in equal portion—that Sunday after Sunday we did the known things we could do in hopes of glimpsing the edges of the unknown things shrouded in mystery.

unnamed (1)I learned very early on that God is loving and accepting of all, but also that my own potential to sadden him had no bounds. Through unison prayers of confession, I became aware of not only of the many things I could do wrong, but also of the “right” things I left undone. Between the sins of action and those of omission, how could I possibly get through a day unscathed?

The God of my childhood was not a God of fire and wrath, but a God of head-shaking and disappointment. It seemed he was always looking down on me, wishing I had made a different, better choice.

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At high school church camp, I learned the night sky could be the ceiling and the northern Michigan trees the stained glass of a different kind of church. I learned that God could be met anywhere, apart from pastors and acolytes donned in robes, and even apart from my family sitting alongside me in the pew.

I also learned, through the testimonies shared around campfires by leather-jacket-wearing ex-convicts and -addicts, that God’s love is bigger than his disappointment, and that he’s in the business of changing lives, not critiquing them.

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During my senior year of college I sang in a gospel choir at a diverse urban church whose style of worship couldn’t have felt more different from Sunday mornings in the stained-glass church of my youth. In addition to learning the importance of clapping the off-beats, I learned my alto part by listening to the choir director sing it—I learned that God could be found outside of music staffs and key signatures, and beyond written confessions inked on pages at the back of hymnals.

In that place people wept their confessions, which were scripted in their hearts. I also learned that God made people raucous and joyful, and that I could get caught up in that joy for a moment or two, but faking it wasn’t the same as making it. My understanding of God had broadened over the years, but now I could see it was still flat, easy to see right through.

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At a church in St. Louis, a couple of years into my marriage, I learned how God works in the lives of grieving people. We arrived just months after the sudden death of the church’s beloved pastor, and while that could have easily been a reason to leave the church, it became a reason to stay: In that place I first glimpsed an entire church full of people being raw and real in the presence of God.

I saw a broken community of people trying to make sense of a senseless tragedy, and trying to hold one another up. They worked out their anger with God over months, not hours, and I learned that God accepts our anger, like a father who lets a grieving child beat upon his chest until, finally exhausted, the struggle becomes an embrace.

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But when my own life was falling apart, a handful of years later in another city, my new church presented me with a different God—one who wasn’t there to absorb and then transform my pain, but to deflect it back on me, to multiply it with guilt and regret in order to help me learn the hard, unforgettable way.

In that place, I almost unlearned everything important I had learned about God—the loving and holy mystery that can’t be contained by stained glass, the God of transformative power, who meets us in our raw pain and failures. Instead, I was learning why so many people walk away from it all, as I finally did one bright spring Sunday morning.

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Until one day a few months later, when I walked into a space that felt nothing like a church, with its coffee stains on the carpet and institutional ceiling tiles above. It was in that place—filled with unpredictable, moving, awkward, painful, and joy-filled people and worship—that God taught me about grace, and about all of the learning I have yet to do.

Refuge

Posted on by under Alone in Place, Guest

As a nine-year old recent refugee I often felt lonely. The kids at school, taking their queue from ubiquitous images of famine-stricken Ethiopian children with protruding stomachs and flies milling around their eyes, referred to me as Starving Ethy—Ethy being short for Ethiopian. The school often isolated me, with other aliens, in a special class they called English as a Second Language. When not at school, I spent most of my time alone, roaming the neighborhood, scavenging for odds and ends, finding the occasional Garbage Pail Kids trading card or a broken Transformers figurine.

Yet my family and I were not alone. Like many other refugees before them, Eritreans in the U.S. had begun to conform to an old pattern. The first group arrived in a specific city by design. They resettled there as part of a grand scheme cooked up in the mind of civil servants sitting in a conference room somewhere. These special refugee programs preselected some location in the U.S. that they thought made sense for the refugees. And these displaced people didn’t know any better. Des Moines is San Diego. San Diego is Des Moines. It’s all the same to those simply trying to escape calamity.

But once the trauma of transition abates and with the gift of time, these immigrants grow familiar with their new homeland. They also grow restless. They long to be with people like them. They are drawn to DC by an old friend from the refugee camps in Sudan, to Seattle by a neighbor from the village back home, to San Diego by a former fellow rebel-fighter. Mostly though, they are simply glad to cluster their lives around other Eritreans. These people, in their search for more than refuge, shift and move; drawn to each other to dull the bite of loneliness.

It is through this familiar road that a growing number of Eritreans made their way to Atlanta. It is why a room full of Eritreans greeted my mom and me during one of our routine visits to one of these Eritrean families on one sunny and beautiful afternoon. The home, a unit at one of the local public housing properties, was overflowing with strangers, old friends, and cousins of cousins.

After the customary cheek-to-cheek greetings, my mom joined the other adults who were dutifully occupied by a coffee tradition that must date back to the beginning of time. All the guests sat together outside on the porch in a semi-circle with the hostess at the juncture and a brazier at her side.

5543145597_017e65feb6_zLike the old priests and their censers, the hostess filled the air with the scent of roasting coffee, giving each guest the occasion to waft and savor the aroma rising from the roasting pan. She ground the beans and carefully poured them into the jebena, a special kettle made of clay. After adding a cup or so of water, she placed the jebena on the brazier to work its heat as the ancient taste brewed with slow serenity. When it was time, she slowly filled each finjal, small ceramic drinking cups decorated with beautiful patterns in different colors, moving continuously from cup to cup until the circle was complete.

It was a well-choreographed ritual wrapped in a thick blanket of gossip, debate and gloating, each adult trying to outflank the other with their better tales and more exciting news. They moved from topic to topic, sometimes with rambunctious energy and sometimes with solemn prayer depending on the mood of each issue — all of this they consumed with wide open hearts, as they sipped their scrupulously prepared coffee. While the adults sat on the porch consumed by their disputations, I joined the kids playing out in the field an earshot away.

In many ways these interactions are perfectly symbolic of the solitude we all felt in that place. A white American friend once described a moment she’d experienced in Shanghai, China. After living there for years, she ran into a black man, the first speckle of diversity she’d seen in a long time, while strolling along at some shopping district. As soon as she spotted him, she ran over and asked if she could give him a hug, explaining that he reminded her of home. The stranger obliged.

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Biniam“Refuge” was written by Biniam Gebre. Biniam is a former refugee from Eritrea, a beautiful and young country in East Africa. He is also the former acting Commissioner of the the Federal Housing Administration. Both in his professional life and personal struggles, he is in constant search to understand the meaning of place. He currently lives in Washington D.C. Biniam blogs at Choices and Values and can be found on Twitter @biniamgebre.

Photo of the jebena, above, is by Canned Muffins.