A Holy Place

Three summers ago, I stood with three other women in a shady Jerusalem courtyard overlooking the Dome of the Rock. We had just been separated, like goats from sheep, from the 27 others in our tour group, and instructed with a terse hand gesture to walk half the length of an American football field to await further instructions.

As we stood in silence and exchanged raised-eyebrow glances, we wondered what unnamed crime we had committed.

***

DSC03428The Dome of the Rock, the original site of Solomon’s temple, is the holiest site for Muslims which literally occupies the holiest site for Jews. This ornate shrine is positioned within the Old City gates of Jerusalem, and it stands above what we often call the Wailing Wall, the Western Wall of that original temple.

Christians also visit this site regularly, following in the footsteps of Jesus of Nazareth, who more than 2,000 years ago both worshiped and overturned tables in that temple. After Jesus’ death and resurrection, it is believed that Peter, Jesus’ disciple, preached on its Southern Steps during Pentecost, experiencing the improbable wind and flame of the Holy Spirit, as chronicled in the New Testament book of the Acts of the Apostles.

This is the site believed to be the very place where God instructed Abraham to sacrifice his only son. Because of this significance, these few acres in Jerusalem’s Old City are arguably the most disputed property on the planet, claimed by the unreconciled children of Abraham, father of the three most recognized religious groups in the world.

***

Jews and Christians are welcome to wander freely—relatively speaking—through the spaces below the high ground of the Dome of the Rock. But while Muslims can enter through any of the surrounding gates that lead to their shrine, everyone else must enter through a single checkpoint. And, as our tour guide had prepared us, visitors were wise to follow certain protocols.

Do not wear cross necklaces, or religious jewelry of any kind. Do not bring your Bibles. These things may be confiscated, or you may be denied entry. Women, dress modestly: make sure your shoulders and knees are covered. Be respectful.

I am a rules-follower by nature, so I had followed these simple instructions. I wore no religious jewelry, and to save space in my suitcase, the only Bible I had brought with me on this trip to Israel was the one on my iPhone. I wore khaki capris and a black cotton shirt with three-quarter-length sleeves and a slight V-neck. Not only were my shoulders and knees covered, but so were my elbows!

In spite of scorching sunshine and nearly 90-degree temperatures, I now suspected I should have worn a turtleneck.

Soon the guard called his buddy over, who conveniently carried with him a variety of neck scarves for sale—a bargain at five American dollars apiece. As one of my equally culpable traveling companions pulled out her money pouch, another member of our group came jogging over to offer extra scarves. She helped to drape one of them around my neck, making sure to cover the offending bare skin.

The guard indicated that we were now free to rejoin our group.

***

We spent maybe an hour wandering the grounds surrounding the Muslim shrine. It was not a relaxing hour. Of the ten days we spent touring through Israel—from the Sea of Galilee through the Judean Wilderness and up to Jerusalem—this was the place where I felt the most unsettled.

As our group paused to pose for a photo in front of the Dome, a group of 10-year-old boys came rushing by, blocking the view of our photographer and effectively disrupting the moment by tossing water on us.

We watched as an orthodox Jewish man wandered the grounds in prayer, accompanied by both a Muslim guard and an Israeli police officer. We were told that this was a common practice.

I sensed the hostility behind the stares of those who belonged, and I wanted nothing more than to return to the perceived safety outside these gates.

***

western-wallAn hour later, I sat in a plastic chair facing the women’s side of the Western Wall. I watched those around me as they pressed hands and foreheads against the ancient stones and tucked scraps of folded paper into the cracks, scrawled prayers offered on behalf of friends who could not be present.

I glanced to my left, toward the barrier between the women’s and men’s sides, my North American sensibilities questioning why it’s been deemed necessary to separate by gender to pray.

I contemplated the tensions of the morning so far and still felt unsettled—a mixture of fear and anger and grief. I knew I was experiencing a microcosm of the spiritual divisions that define this tiny Middle Eastern country, and indeed, the world.

I closed my eyes for a moment, and then I pulled my journal from my shoulder bag, opened it, and wrote:

24 June 2013

We pray for the peace of Jerusalem, for peace on earth, for Yeshua to return. Amen.

***

Amy bio YAH

 

90 Miles

I have the full lips of a good Cuban woman, wide hips that twitch at the sound of a Latin beat. I am red hot passionate, with an eyes-flashing, arms-waving temper. The sea is the only place I feel blood-rushing peace.

Yes, Cuba is inside me, whether I like it or not.

We flew through the skies one late July night. Surrounded by lightning and carried by turbulence, our entire California family landed in Miami well past bedtime. It was a journey of cultural homecoming for some in our group, and a first exposure for the rest of us. There in our two-star motel with its questionable swimming pool and a not-great view of the beach, I first understood just how wide are the borders of Cuban familia. We welcomed a parade of relatives, long ago friends, and friends of friends–categories that might as well cease to exist at the table a Cuban abuelita. Familia is familia. Everyone’s in.

Two weeks of all-day swimsuits and every morning breakfasts at IHOP are a blur in my memory now. I was only nine-years-old and not sure what to make of this place so different than my white-bred, dry-heat California hometown.

One half of a morning stands out in importance and recollection, however. After travelling to Key West, we found ourselves staring into the leaves of the southernmost tree. When a black cat darted from behind a bush, my cousin joked, “There goes the southernmost cat.” Just ahead of us stood a chain-linked fence, with the wide waters of the Atlantic splashing on the rocks below.

Attached near the top of the fence, a sign reads: 90 Miles to Cuba90 Miles

This is what we came to see, and so we stood silent for a moment. My dad slung his arm around his sister’s shoulders and she smiled through her tears. Thirty-ish years back and ninety miles south–that’s how far away their minds traveled in those few minutes. As children and with no notice, they left their island home with their parents, abandoning memories, dear friends, all the treasures of their childhood.

While the grown-ups reminisced in choked-up Espanol, my cousins and I, along with my little brother and sister, ran wild in a game of tag, hopping on and off large rocks that topped the cliff we were gathered on. Laughing and running, we blinked our eyes at the Florida sun with our feet pounding the ground of freedom that has always spread beneath us.

When I was sure no one was looking, I strained my eyes out over the forever expanse of water, searching for a piece of driftwood or the black ridges of a tire, signs of a refugee almost to shore. These were the stories I’d grown up with, stories of desperation and hope. Sometimes they made it. Sometimes they were picked up by the Coast Guard. Sometimes they sank.

Standing at the edge of our country, I felt like I was at the edge of something else, but as I was only a little girl, I couldn’t put my finger on what it was exactly.  I was overwhelmed. The gratitude I was supposed to feel, the imaginings of a childhood built with the brick and mortar of communism, language barriers so steep I feared I’d never break them apart, the constant volume and prattle of all these people who shared my blood, or at least a piece of my history, it was just too much.

Frankly, these Cubans of mine were too much.

We shared a gene pool, but we didn’t fit together easily. So when my dad walked out the door a few years after our Florida trip, filing for divorce and affirming all the discord I’d sensed, I erased them, mi familia, and Cuba itself from my very identity. 90 miles was too far to go.

But roots pull and roots dig.

All grown up now, I see it all with gentler eyes. As a wife and mother, I look at my babies and my husband and I see the dark eyes of my Abuelita. I wonder at the cost of her sacrifices, I wonder what it does to a woman to leave the way she did, to gather her children and pray that a far away land will be the answer she’s hoping for. I think of my dad’s childhood memories, and then I dream of sugar cane fields and a baseball soaring high above them, the exultant cries of a passel of Cuban boys.

I wince when I think of guns, suitcases, desperation and my dad as a skinny boy with enormous ears standing with his big sister decked in a white dress, helpless. I lose my breath when I think of my freedom-loving Papi in a cell all those times, his dream of a free Cuba still breathing, but losing color.

My heart edges close to what it all means, and sometimes that’s as far as it can go. But every now and then I stand in that place long enough to see the big picture–the mistakes, the desperate shots in the dark, the guts and the fear, the stubborn hope.

I know now that the edge I felt all those years ago was the edge of loss and anger, language barriers and picking sides. It was the sharp shatter of family, connection. It was me, trying to keep hearts safe and the coming realization that I can’t.

As I turn my gentler eyes on this this cast of characters in a complicated and sometimes devastating tale of a fully Cuban, fully American family, it is so clear that we all have scars of place and relationship. These Cubans of mine, and me. And if they are mine, and they indisputably are, then I am theirs and their Cuba lives inside me too. 90 miles is closer than I ever could have imagined.

Maybe in learning to make peace with a memory, I’ve learned to love a place and a people that I can’t escape. And the truth is, I don’t want to escape it or them anymore. What I want is to  step beyond that chain link fence, to slice through the self-imposed invisible line between here and there. I want my heart to cross the Atlantic and finally say, “Estoy aqui y te amo.”

I’m here and I love you.

* * * * *

profileBio: Sarah Torna Roberts is a writer who lives in California with her husband and four sons. She blogs at www.sarahtornaroberts.com where she digs around her in her memories, records her present, and is constantly holding her faith up to the light. She snacks at 2 AM with great regularity, is highly suspicious of anyone who doesn’t love baseball (Go Giants!), and would happily live in a tent by the sea.

 

90 Miles.jpg is a photo by Kay Gaensler, available for public use.

 

Good to Be Home?

It’s always the same, coming home from a vacation–that last block before our house.

We drive up the hill, and turn under a canopy of locust trees. On our left, there’s the big rhododendron bush, the vacant duplex with the colorful window frames, two red brick rentals, and grass. On the right, there’s trash tucked into the undergrowth, and sometimes a neighborhood deer, nosing through a discarded fast food bag.

“Boo!” I might say to the deer. And if the leftovers aren’t that fascinating, the deer might even look up. City deer are never afraid; I could yell, “We’ve been away! For weeks. We were really far away. Didn’t you miss us?”

And if deer could roll their big doe eyes, she just might. But instead we drive on, pulling up in front of our house.

Home! Finally, we’re home. But how can coming home feel so familiar and so surreal, all at the same time?

* * * * *

Several years ago we made the adventurous (or foolish) decision to drive to New Orleans with a three and a five year old. There and back again, with overnights at a friends’ house in Charlotte and a cabin in the northeastern Alabama woods, it was about thirty-five hours of driving.

And after thirty-five hours of the Veggie-Tales CD, let me tell you, we were ready to come home. But as we drove that familiar last block (no deer that night), waved to our neighbors, and greeted our black cat, something wasn’t quite right.

It was as if we had never left. But we had. After two weeks and two thousand miles, our eyes were now accustomed to new sights and unfamiliar places. I felt uneasy in the old and familiar.

Strange.

But there wasn’t much time for reflection. Instead, there were tasks–get the girls in bed, empty the cooler, take off the bikes. Home quickly became a to-do list. Our room was the aftermath of our two-weeks-previous packing tornado. The girls room was worse. A Goodwill trip, perhaps a dumpster, was in order. I suddenly became nostalgic about living out of suitcases.

It was home. It was really overwhelming.

5861512547_e3e80f63b3_oTime had passed, things had changed, but the same skirt that I had rejected while packing was still sitting on my bed. I regarded it as a foreign object–the North Carolina mountains seemed nearer. Was it only a week ago that I biked the streets of New Orleans? And that lovely cabin in Alabama… I could almost smell the pine trees. Were all of these places and moments just postcards and photographs now?

I threw the skirt off the bed and lay down.

* * * * *

The next morning I had some coffee in the backyard. The chickens were doing their chicken-y things in the run, the kids were swinging under the magnolia tree,  and the sun was shining through everything green.

It was good to be home.

Eventually I slowed down enough to remember one of my favorite quotes. From G.K. Chesterton. The words rippled through my head as I sipped from my warm mug, stilling me.

The fatal metaphor of progress, which means leaving things behind us, has utterly obscured the real idea of growth, which means leaving things inside us. 

Ah… here was a key. I took another sip.

The thing about coming home is that it is work. Good work. But it is not only the work of unpacking, laundry and trying to find the darn cellphone charger. It’s not just returning to my email inbox, catching up at the office, or purging excess stuff. Coming home is also the work of figuring out what my experiences of far-away places will mean in my close-to-home places.

Coming home is allowing myself to be different than I was, and giving the left-inside things room to grow. And as I sat there, under the same magnolia tree, surrounded by the same neighbors and the same city deer, gearing up to clean my room, I sighed and smiled.

“There’d better be some new things in there,” I thought, laying a hand on my breastbone as if I might feel something move. “Two thousand miles is a long was to go for some postcards.”

 

Postcard picture by Else-Marla Tennessen 

Coming Home

I had just been through a broken world experience and was now living in a broken world on account of inappropriate affection that led me away from God and into sin. A father of three, a plastic surgeon by profession, a founder of a major Christian movement in the Asia Pacific region and here was I, trying to put together the pieces to do a ‘make-over’—one that would look real from the outside even if it was still broken on the inside.

I am reminded of the words written by another doctor called Luke who gives a detailed account of the happenings the past nine months must have been for the mother of Jesus of Nazareth when he wrote after the visit of the shepherds in a town called Bethlehem, “But Mary treasured up all these things and pondered them in her heart”.

As each day passes and the year draws to an end, I ponder in my heart what were ‘all these things’ that happened this year that I can treasure and the rest discard. To be honest, I will not discard anything because every ‘thing’ that took place in my life was of my own doing. Some people are good at burying past events but I can never seem to do that. In my field of practice, I deal with scars all the time. Scars do not disappear but only fade with time. They will always be there. But as I recall all that has happened to me, good and bad, right and wrong, I realize that they have been ‘coming home’ happenings that have led me to seek out the plague in my own heart and with folded hands turn to God for mercy and forgiveness.

The Scriptures remind us that God is faithful and will, with the temptation, also make a way to escape, that we may be able to bear it.

Able to Bear It? As a father, as a spouse, as a doctor, as a friend to another, the ability to bear all the scars inflicted this year can be difficult. When patients seek advice for scars, I show them scar tapes, scar creams, lasers, scar gels and the list goes on but as I treasure up all these things and ponder them in my own heart, I know one place where the scars seem to just somewhat ‘disappear’ and that is at Calvary, at the foot of the cross of Jesus of Nazareth. What God does not protect us from, He will perfect us through – Robert C. Frost

In a few days my second son, David, will be coming home for Christmas. Will my three children ever know what this year has been for their daddy? Will I know what the year has been for each of them as their father? But this I do know that we have a Righteous Father in heaven who knows what ‘Coming Home’ means when His own Son returned from Calvary in glory.

As I gather my three children together this Christmas, I have only one message for each of them: Coming Home for Christmas can only bring the fullest of glory to God when we see Bethlehem in the light of the ‘Old Rugged Cross’ at Calvary. Only then can we experience the full meaning of what it is to come home from a broken world and into a world of peace, love and joy where theCharles walking out of Mulu Caves, Sarawak, Malaysia Spirit of God reigns eternal.

It is like walking out of a cave enveloped in darkness and into the dawn of the light of life. Truly a ‘Coming Home’ experience that is deeply engraved in the labyrinth of the soul.

*   *   *   *   *

Dr Charles Lee“Coming Home” was written by Charles Lee. Charles, who lives in Sabah, Malaysia, is a husband, a father, a plastic surgeon and founder of a Christian Discipleship movement called APCOD. He spends most of his time in the operating theatre, playing the guitar or cycling. He blogs at Awaken the Dawn.