All My Favorite People

All my favorite people are broken
Believe me
My heart should know…

Orphaned believers, skeptical dreamers
You’re welcome
Yeah, you’re safe right here
You don’t have to go

—Linford Detweiler, Over the Rhine

***

“Good morning, Friendship!”

“Good morning, Darryl!”

And so begins the weekly ritual of Friendship Community Church congregation members sharing praises and prayer requests, joys and concerns.

It is November 1995, and I have been attending this quirky inner-city, inter-racial Presbyterian church for a little more than a year. Tucked between the university community and Pittsburgh’s Hill District—made famous in the 1980s crime drama Hill Street Blues— it is a modest cinderblock building that more closely resembles a Jehovah’s Witness Kingdom Hall than the hundreds of Gothic, steepled church buildings that populate this post-industrial city.

The wooden pews are five deep along three of the four walls of the sanctuary; we are a congregation “in the round.” I glance at the faces of these men and women—young and old, black and white, rich and poor—who are becoming more familiar to me, week by week. This is very much not like the homogeneous all-white, suburban, formal, upper-middle-class Presbyterian congregations I grew up attending.

The prayer requests begin.

A white female med school student asks us to pray for her grandmother, who has been diagnosed with breast cancer.

Mr. Chappelle, an elderly African-American gentleman with snowy white hair, raises his hand to remind us, as he does every week, to pray for “the homeless and the afflicted.”

A middle-aged white man announces, with a mixture of pride and bewilderment, that he and his wife are expecting their fourth child. It looks like a career change may also be on the horizon in order to support their growing family.

A young, skinny black woman thanks God for waking her up this morning and adds that she has now been clean and sober for 27 days. We applaud.

A black woman in her 70s is wearing her customary Sunday-best hat; she stands up and clears her throat. And then, as she did last week and will again next, she slowly and deliberately recites Psalm 23:

The Lord is my shepherd; I shall not want.
He maketh me to lie down in green pastures: he leadeth me beside the still waters.
He restoreth my soul: he leadeth me in the paths of righteousness for his name’s sake.
Yea, though I walk through the valley of the shadow of death, I will fear no evil:
for thou art with me; thy rod and thy staff they comfort me.
Thou preparest a table before me in the presence of mine enemies:
thou anointest my head with oil; my cup runneth over.
Surely goodness and mercy shall follow me all the days of my life:
and I will dwell in the house of the Lord forever.

More requests and praises. Someone who arrived after the earlier greeting and announcement time tries to disguise a meeting announcement as a prayer request, and we all laugh. And then someone asks, “Has anyone seen Johnnie lately?”

Silence.

Johnnie is a tall black man with an infectious smile who has been attending Friendship Church since he was a child. Johnnie is also a drug addict. He hasn’t been in church for months now, but occasionally, someone will run into him in another part of the city.

We never forget to pray for Johnnie.

holding-hands-black-and-white-peopleAs we do every week, we join hands with the people on either side of us—if necessary, reaching for the hand of a person in front of or behind us—and Darryl invites us to “pray the prayer Jesus taught his disciples to pray.” We bow our heads and lift our voices:

Our Father, Who art in Heaven, hallowed be Thy name.
Thy Kingdom come, Thy will be done, on earth as it is in Heaven.
Give us this day our daily bread, and forgive us our trespasses as we forgive those who trespass against us.
Lead us not into temptation, but deliver us from evil.
For Thine is the Kingdom, and the Power, and the Glory forever.
Amen.

***

It is November 2016, the Sunday before Thanksgiving, and we’ve reached the point in the worship service for the Call to Confession. A tall broad-shouldered black man stands and ambles up to the microphone.

“Good morning, Friendship!” he says.

“Good morning, Johnnie!” we answer.

Johnnie is a husband and a father and a grandfather. He is founder and owner of a construction company which provides job training for young black men, offering them a way out of the destructive lifestyle that he himself indulged in two decades ago. Johnnie is a gifted story-teller and a jokester and a hugger. He is a respected elder in the church of his youth.

And Johnnie is a recovering drug addict.

Nearly every time Johnnie gets up to call us to confession—which is most Sundays—he makes us laugh or cry, and often both at the same time. As he encourages us to prepare our hearts to confess our sins, individually and corporately, he reminds us with illustrations from his own life what it means to worship a God of second—and third and fourth and fifth and seventy-times-seventy—chances.

Johnnie celebrated 18 years of sobriety a couple of weeks ago. When someone pointed this out, we applauded, and Johnnie was quick to remind us where the credit really belongs.

I wipe my eyes and remember sitting in these pews more than 20 years ago, alongside people who are still here and many others who have passed away or moved on. We asked, “Where’s Johnnie?” and we prayed that God would meet him wherever he was and rescue him.

And He did.

The First Sunday After the Election

It was the first Sunday after the election, and I wasn’t the only one who came to church in search of healing. Our congregation is many in terms of race, culture, background and class; but we gather because we were also one. One hope. One faith. One Lord. One old red-brick building facing east, perched on a hill overlooking a wide, crowded valley. Overlooking the city that is my home.

Pittsburgh, Pa. November 13, 2016. Mercifully, the sun had risen another day.

On that Sunday, I gave and received hugs, eased my body into a pew, and tried to settle my mind. Our daughters were collecting crayons and paper from the table in the back, and my husband sat close, leaning into my arm. He knew I was barely hanging on.

I sighed.

Psalm 27 filled the first page of the bulletin. Too much text, I thought. I need to sing. I was desperate to gather up the chaos inside and release it into words, notes, and vibrations. I needed our collective voices to transform some of this pain into hope.

But I had no choice. This was how we were beginning. And so, as sunlight through stained glass filled the room, I submitted to the many words.

The Lord is my light and salvation. Whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?

And I thought, Lord, would you like a list?

When evildoers assail me to devour my flesh–my adversaries and foes–they shall stumble and fall.

Or win elections. Betrayal was still bitter on my tongue.

though war rise up against me, yet I will be confident… for he will hide me in his shelter in the day of trouble… Hear, O Lord, when I cry aloud, be gracious to me and answer me!

The psalm went on and on. And on. Together we heard it. Together we allowed it to soak in. Together we let the light crack through the stone we were using to protect our aching hearts.

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Photo by V. Wolkins

You could almost hear the chisel at work: Do not forsake us, Lord–the Lord will not forsake us–Do not forsake us, Lord–the Lord will not forsake us.

Chip, chip, crack.

I believe I shall see the goodness of the Lord in the land of the living. Wait for the Lord; be strong, and let your heart take courage. Wait for the Lord!

Now it was time to sing.

* * * * *

Later, during prayer request time, we shared our own words.

I know a lot of army recruits. I’m concerned that the fear and the rhetoric will lead to more deployments. These recruits–they’re great kids.

Our foundation cannot be shaken–God is still in control. God is king of kings, president of presidents. No politician has ultimate power. Don’t be afraid.

How can we have reconciliation with Christian brothers and sisters who don’t even understand why this hurts so much? 

If Muslims are forced to register, we will also register as Muslims. Because Jesus is Lord.

First, we cast our votes. Now, we cast our lives. This won’t be the first time. 

And, like Psalm 27, we went on and on. And on.

* * * * *

My family left before the end of the service. We had previous plans to visit my parents, who live an hour out of the city. But first, on our way to their house, we would go on a quick bike ride. It was a beautiful fall day in Western Pennsylvania, and we had wanted to try this trail for months.

But now I was nervous.

As we drove north, the Trump yard signs multiplied, and my stomach tightened. Paranoia surfaced. Why had my husband insisted on wearing his “Black Lives Matter” t-shirt? Would someone say something disparaging in front of the girls? Or worse? We would be in isolated places on the trail. What if someone tries to hurt us?

I had one comfort–it was cold. My husband  would have to wear his flannel over his t-shirt. We could blend in. None of us had dark skin, or wore a hijab, or seemed ‘other’ in any other way. No one would know who we were and where we came from.

And that quickly, I forgot who we were and where we came from.

* * * * *

The other day a friend said to me, “There are people who are deeply invested in the divisions in America.” This didn’t make sense at first. Aren’t the deep divisions our problem? But then I realized–it is the divisions that keep us safe.

As long as my husband wears his “Black Lives Matter” t-shirt in the city and his flannel in the country, we will be safe. As long as we vent our frustrations about the election with like-minded friends, no one will challenge us. As long as we pray with people who feel our pain, we can comfort one another.

Now. There’s nothing wrong with comfort, venting, or self-preservation. But we can’t stay there. Somehow we must find a way to bring our whole selves into the scary and uncomfortable places. We must listen. We must speak, somehow, in a way that can be heard across the divides.

We must learn, and learn again, to love more than we fear.

Last night I wrote out the text of Psalm 27 and posted it by my bathroom mirror. It is a reminder. A clue. A signpost on the way to hope, which I might be needing in the days to come.

The Lord is my light and salvation. Whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?

No one, Lord. No one.

The Inner Room

I am at the front of the room, facilitating conversation with the ten teenage girls who signed up for the seminar. I don’t have any experience with youth ministry but I was willing. In a small country parish, that is enough.

I recognize a few of the faces in front of me, members of faithful families who have “regular” pews.  I’m not sure why the others are here. Perhaps someone convinced them to come or they were so desperate to get out of the house during the summer weeks that they showed up. Their faces are a blend of emerging confidence and awkward child-likeness. They are lovely and quirky, innocent and fear-filled.

On brown paper, written in my fanciest handwriting, is our theme: You Were Made to SOAR! The themes are bulleted below: Sacraments, Silence, Service and Renewal, Relationship, Real Joy.  At the moment, I’m setting the stage to talk on the topic of silence.

Some describe silence as going into your inner room. A place inside where you are safe and calm and you can talk to God — even if everything on the outside is crazy.

We flip to Matthew’s Gospel and read about going to your inner room. I talk about the holy witness of people who were imprisoned and couldn’t “do” anything to serve God that we still recognize as saints. Their eyes indicate engagement; the ever-so-slight creases on their foreheads show it’s not quite clicking yet.  

I hesitate for a moment and glance downward around the bland classroom, a little unsure about sharing something vulnerable. When I was their age, I always felt like I was on the outside from my peers. The little girl in me is still afraid: Were they going to judge me? To ridicule something precious?  

“For example, when I am trying to get serious about silence, I envision a cozy cabin in my mind.”  I glance up to see if it will be okay to continue with the illustration. Seems so.8a4c4b877410e253d9c7e52aaa7afd74

I roll up the thick carpet on the floor to reveal a trapdoor. With a candle in my hand, I open the door and descend into the dark cavern below. It’s a cool, safe space –no spiders!– and when I am ready, I blow out the candle.That’s my inner room.”

From the looks on their faces, I *think* the concept has clicked now. It’s okay to transition to the next step.

We walk over to the church, and I prep them, “I am going to play two songs and then, we are going to sit in silence for three minutes. It might feel like a long time but I’d like you to think about YOUR inner room.” My nervous energy hasn’t dissipated. Something in me wants their approval, wants them to think I am cool. I push the arrow button on my outdated technology and the songs fill the space, a musical repetition of the phase: ”Open the eyes of my heart, Lord.”  

When it’s time for us to be silent, the seconds creep by, and the creak of the pews is a telltale sign of the girls shifting uncomfortably in their seats. When I glance around the open space, there is a definite awkwardness lingering in the air; a couple of the girls are giggling into their hands. I’m tempted to cut it short but keeping my eyes focused on the rounded edge of the pew in front of me, I push forward with the plan.

The time of silence blessedly comes to an end and when we walk back to the hall, the girls fall into small groups to chitchat. I trail behind and try to come up with a backup plan to fill time if needed.          

As we settle back into the session, I pose the question, “Would anyone like to share about their inner room?” My voice is upbeat and confident but my spirit fears that awkward silence will again fill the space. A moment passes.

But then, they begin.

“I was at the ocean, the noise of the water blocked out all the other noise.”

“I thought about the couch in my house…I knew my family was nearby but I was alone.”

“I thought about crawling inside the tabernacle in the church.”

“I imagined myself in bubble that was filled with love.”

My heart rejoices at their responses. “Thank you, Lord”, I shoot a silent prayer.

One brave girl pushes back. “I don’t get it. I don’t know what everyone is talking about.”  The blue streak in her long hair is apparent as her fingers seek out split ends.

I affirm her willingness to speak the truth of her experience and try to say it another way.  “You know that voice in your head that can be really mean, that tells you all sorts of nasty things about yourself?!? I am trying to suggest that there is a place inside of you where even that voice is quiet.  And that’s the place that you talk to God.”

Her eyes shift slightly and a flicker of impact is momentarily revealed. She continues to push back but now, it is for the sake of rebelling. “Yah well, I don’t get it.

That’s okay. Stay open to the idea and maybe some day it will make sense.”  

We push on to the rest of the day’s content, talking about how a sacramental worldview and silence help you to understand how you are to serve. Service is a theme the girls connect with easily and the conversation flows naturally. The tension I have been holding in my shoulders begins to release.

At the close, we gather around a candle and I invite everyone to share their prayer intentions out loud.  Their voices ring out in the silence as we make our requests known to God. I am troubled by the magnitude of what they carry.

“For my mom who is fighting for her life with cancer.”  

“For my friend who has to leave her foster home.”  

“For my cousin who is in jail.”    

That night, I open the door of my secret place, the rustic cabin of my mind.  The floorboards creak as I walk to the center of the space.  Lowering to my hands and knees, I roll the thick carpet and raising, stash it in the corner.  My fingers grasp the metal handle of the square door to reveal a wooden staircase and raising it, I descend, bringing the glow of a candle into the space momentarily. 

In the silence of my inner room, I recall each of their faces.  I sit on the cool of the floor in the dark chamber and I pray.

mary bio YAH

 

My True Self Was Hidden in the Woods Long Ago

There’s no easy way to access the woods behind my grandparent’s former home in suburban Philadelphia. But before my grandmother sold the house, I took one last rambling trip into the woods with my fiancée, Julie. She needed to see this place with me before we lost our access to it forever.

The stone steps that I used to tramp down were covered with dirt and leaves;  no one had set foot on them in years. We wound our way through some overgrown bushes that had taken over the trail, and hit the old dirt bike track that a kid down the street used to zip around on all summer. In the winter that steep, narrow trail had been a kind of toboggan track. The steep starting point was made all the more exciting with the large bump toward the bottom that sent my plastic sled shooting into the air. The massive rocks that popped out here and there added to the excitement when we didn’t have enough snow.

We passed the massive tree that had fallen over and had served as the bench for countless teenagers who ventured into the woods at nighttime to make massive bonfires. In the morning I used to poke sticks around in the ashes they left behind.

2015-06-Life-of-Pix-free-stock-photos-trees-forest-light-jordanmcqueenLooking up from the fallen tree, we could see the ridge line where my friend had seen a deer for the first time. Those woods were jam packed with deer, and hardly a day passed without seeing a few. He was maybe nine or ten years old, and as a child of the suburban edge of Philadelphia’s city limits, could only shout, “It has a tail!!!”

But nothing in these woods compared to its real treasure: the stream. It wasn’t much of a stream. It was hardly wider than 8 feet at most points, and who knows what kinds of pollutants had run off into it. But this stream, had always served as my main destination.

Along the shallow points I built bridges out of carefully piled rocks. Along the deep parts I skimmed pebbles. In the winter I slipped around on its smooth, icy surface with my wooden ice hockey stick and a hard rubber puck. Some days I even carried my hockey net down so that I could practice elevating the puck.

I don’t remember thinking all that much about those woods as a kid. I just remember being drawn to them every day. I never had to weigh whether or not I “wanted” to go into the woods by myself. If the weather was clear and I had the time, I typically headed down without a second thought.

I wish I could remember when I stopped going down into the woods. Something changed in me. As I grew up and “matured,” I lost sight of the freedom I found in the woods. I started thinking about it more. Going off into the woods suddenly felt a little riskier, even though I was far larger and stronger than I had ever been as an elementary school child.

At a certain point I stopped wandering in the woods. I never came close to rediscovering that desire to roam in the woods until going away to college. Perhaps the weight of guilt to pray more prompted me to take more walks in the woods, but soon the tiny patch of woods became a sanctuary of solitude again. When Julie and I returned home for that last visit in the woods behind my grandparents’ home a few years after graduating, I was finally remembering that something significant and sacred had taken place in those woods.

But concurrent with this realization, the path to those memories was becoming obscured and uncertain–like steps covered in leaves and dirt.

These days I feel a tiny tug to get better at seeking solitude, to love it the way that little boy loved venturing into the woods. My days are crammed with screens, conversations, and tasks. Somewhere deep within myself, I can sense a part of myself trying to find his way back into the woods. Something craves that solitude, to make it automatic and natural and to feel completely safe and at home in my own company apart from the noise and worries of life.

Was my time in the woods was just the product of youthful leisure? Or was it the purest expression of myself, now overgrown? Did I just go through a phase that is now dead and gone, or did my young mind try to set something in motion that I have needed so desperately as I enter middle age?

I like to think it was a divine mercy that prompted me to take that final trip into the woods with my future wife, and to mark off that place, in our shared memory, as something significant and worth sharing. If I have any hope of finding my true self, I suspect that it can be found wandering in my grandparents’ woods.

Ed bio YAH

Finding Hope Beyond the Western Wall’s Shadow

Jerusalem is a slippery place. You can’t help but notice that after taking your first steps within the towering walls.

Your feet slip and slide, and if it rains, you slip and slide all the more. After growing up in the evangelical subculture that is obsessed with “slippery slopes” of belief and practice, I couldn’t help but chuckle at the thought of this major religious center being “slippery.” And sloped.

After a few idyllic weeks in the old city during my senior year of college, tragedy struck.

While spending some time with my friends in the western valley outside the old city walls, we heard the roar of ambulances zipping to the eastern side of the city. They were on their way to the Temple Mount area.

We ran through the winding streets of the Armenian Quarter and then worked our way into the narrow alleys of the Jewish Quarter. The slippery limestone slowed us down, and we hardly took any notice of how few people were on the streets at that hour. Perhaps we knew that history was happening, and we had to be there for it. Perhaps we had seen so many soldiers with guns that we reasoned they wouldn’t let things get too out of hand. Perhaps we just ran to trouble because that’s what you do when you’re a 20-something who doesn’t know better.

From a lookout post above the homes in the Jewish Quarter, we finally caught sight of the scene. The Western Wall, known also as the wailing wall, was deserted. Soldiers lined up outside the entrance to the neighboring Al-Aqsa Mosque with riot gear. Emergency and military vehicles had streamed into the courtyard outside the Western Wall.

Aswall-picture with most things in the Middle East, the situation had been far more complex than the preliminary reports and even the endless analysis that followed could capture. Had a politician provoked a riot? Had military pressures and land seizure created pressure that would inevitably explode?

I didn’t come close to understanding any of those events back then, and now today I know even less.

Most visitors in Jerusalem make that wall a top priority, and tour groups decked out in matching vests following color coded banners make their way to the wall to pray. It’s the place where so much history happened. I understand a little of the fear and the disappointment. I think I understand why people would throw rocks and shoot rubber bullets after decades of conflict, and I suspect that I would be among their numbers depending on which side of the wall I’d been born on.

That wall was most likely near the place Jesus said should be a house of prayer for all nations. On the day that the men on one side threw rocks and the men on the other side shot rubber bullets, the wall stood as a reminder of the things that divide us.  

I stood under the shadow of that wall to pray many times in the following months. I didn’t wear a shawl or bob or sway like the other men around me. But those prayers at the wall didn’t give me hope. If anything, I felt the weight of that wall, almost crushing me. Tucking a prayer scribbled on a piece of paper into the wall almost felt like I was making it stronger. How could a world with so much violence and division ever make it?

Slip-sliding my way down an alley in the Arab Quarter, I joined a group who visited an Arab Christian church. I didn’t think about the fact that most of the Israeli Christians were just about completely divided from this group who graciously welcomed a motley group of American college students. We sang together in a room packed with about 50 people. After the songs, a translator led us to a side room padded with red cushions where he translated the announcements, prayers, and sermon.

They prayed the prayers for unity and peace that I needed someone else to pray for me. These people who were suffering the loss of business from bottled up checkpoints and trying to send food to families who were hardest hit also had the words for peace that I couldn’t string together.

Profound and life-changing as that experience was, I didn’t return to that little church. I can’t quite tell you why. I wish I had. If I returned to Jerusalem, I think I would slip down the limestone streets until I found it. But instead, I returned to the wall. Perhaps it’s easier to visit memorials and icons of our ideals. Perhaps seeking out the places where suffering meets hope is far more costly and personally challenging.

It’s easy to stand at that wall and to remember what Jesus said. It’s quite another thing to stand among the people experiencing poverty, fear, and uncertainty, joining them in their prayers that remain the only hope I have for tearing down the divisions in their land.

Ed bio YAH

Safe and Sound

Packing tape rips, the sound raging through the telephone wire, threatening to undo my best attempts not to yell in order to be heard.

“Will you please stop for a minute?” I whisper in a saccharine tone. (I read somewhere if one lowers her voice during a conflict, the other person will listen better.) Tom keeps on clinking and ripping. I imagine his shoulders hunched over a desk, counting hundreds of buffalo nickels. My heart softens. “Call me tomorrow!” I yell. “I love you!”

I’ve been married to a traveling man for thirty years. Like a peddler whose wares hang on hooks from a wagon, Tom’s road-1208298_1280wares are coins which he buys and sells from his briefcase, filling it during the day. When he is racking up miles on asphalt, his office is a hotel room. Every evening he organizes and boxes the day’s purchases for shipping to customers. When he checks in in the evening, I try not to be annoyed by clinks of silver dollar on silver dollar as they drop into plastic holders. After all, he’s settled in, safe and sound.

 *   *   *   *

When he was away working, in the early years of our marriage, before we had internet, cell phones, or caller ID, but we had two small children, I listened for the phone to ring, carrying his voice to me. Call times varied according to where he was: I’m at the Red Roof Inn in Fargo. Our back and forth:

How was your day?

And how was your day?

What did the kids do today?

Taekwondo, homework, and oh, I put a drop of soap on Kendall’s tongue because he called Barbara a penis. Of course, she probably taunted him.

When Tom heard my laughter on the other end, he relaxed. Alexander Graham Bell’s invention helped keep our marriage together in our early child-rearing days, creating moments of intimacy in the ordinary when we were miles apart.

*   *   *   *

It’s 12;30 a.m. on a Saturday night. Tom is out-of-town. I am wide awake in bed, fanning the bodice of my cotton nightgown, trying to recover from a hot, humid day. Add a layer of anxiety from mothering two teenagers; I begin a conversation with myself.

Did I tell Barbara to call me when she leaves her friend’s house…

Cautious and compliant, Barbara will drive home, glancing through her rear-view window to be sure no stranger is following her, but I still want to hear “I’m on my way home.” Sometimes she positions herself in a taekwondo pose and pops a high kick reminding me that she almost earned a black belt.

The quick chirp of Barbara’s car alarm pierces the night. She closes the side door with a gentle nudge. Floorboards creak. The kitchen water faucet turns on, then off. I know she will open the refrigerator door looking for a snack to satisfy her tummy before a good night’s sleep. Her feet tread quiet and quick up the stairs to her room.

My inner monologue turns to Kendall.

Did I remember to pray: God watch over my boy—as if God would not keep Kendall safe if I forgot? Did I tell him to follow the speed limit?

A train whistles in the distance, and I worry that Kendall will pull too close to the tracks, and the train will derail.

Boom ba Boom ba Boom ba. I hear and almost feel Kendall approaching our driveway, heavy bass blaring—beautiful music to a mother’s ears. I inhale and exhale like an expectant mother in a Lamaze class. He needs to turn that thing down when he enters our neighborhood.

Our side door opens. Hinges squeak. Slam.

My man-child lumbers down the hallway with his size 14 sneakers slapping the floor. A looming presence stops at my bedroom door: “Mama, I’m home. Are you awake?”

“Yes, I’m awake.”

*   *   *   *

“I am 56 years old. I am not an old woman,” I say to Tom. “You bought me a safe car, and I can wield this cane like an old woman fighting off a purse snatcher.”

He worries about me. I have physical challenges, and he likes to be my knight in shining armor, but I insist that I have to do as much as I am able.

“Please text me or call me when you get home,” he says with concern, “and I’ll text you when I get settled at my hotel.”

I meet my sister for dinner, something we rarely do. Our menus remain untouched on the table while we begin chatting, catching up, talking over one another, finally stopping to give the server our orders. Diners at the table next to us smile when I choke on laughter as my sister and I reminisce about old boyfriends: the good, the bald, and the portly. Struggling to recover my manners, I avoid eye contact with my sister lest high-pitched giggles conquer me again.

We are the last to leave the restaurant, carrying our conversation out the door.

“We closed the place down,” I say with a merry grin. “Let’s promise one another to do this more often.”

The evening has flown by. I pull out my phone and text Tom.

Home soon. Love L

Back home, I settle under a quilt, with a full belly and heavy eyes. Grown and gone, my children are never far from my mind, but I don’t worry as much when I’m not expecting them to come home.

Instead of listening for a key in the lock or booming bass paving our driveway, my ears and heart are more open to God’s voice. He and I have a history together, and those nights I waited up, wondering, worrying, God heard, God answered.

My phone on the nightstand vibrates and scoots, awakening me from the edge of sleep. I knock my glasses off the nightstand, grope blindly for the phone, and bring it close to my eyes.

I’m in for the night

Safe and sound  Love T keys-233368_1280

 

 

Lisa bio YAH

 

An Unwanted Gift

I wasn’t supposed to be there.

We were in sunny, sweltering Palm Springs for a week of orientation. It was the end of July, and I had spent the previous six months intensely preparing to move overseas. I had made a commitment to teach English for two years  in a country where it was illegal to share the gospel.

All summer I had been busy buying a year’s worth of toiletries (half a suitcase), filling the rest of my bag with clothes and food that reminded me of home, and reading books that my mission agency had sent about the country I was headed to. As I packed, I wondered what it would be like to live overseas. I had never lived on my own before. Many people I met that summer were impressed by my new job. Even strangers exclaimed, “You’re teaching English overseas? That’s so cool!”

But I didn’t want to go.

I was afraid of moving so far away from home. I’d just graduated from college and was leaving most of my friends and all of my family behind. I had been living with my family that summer,  packing in my bedroom and dreading the next year.

And I was afraid that I wouldn’t be a good teacher. As an introvert, I preferred working in small groups or behind the scenes. I was nervous about standing up in front of a classroom with 300 students every week. I had already taught in that country for a month two years previously and I’d had a wonderful time, but I’d had only fifteen students. When I’d returned, I was so exhausted from 16-hour days with students and teachers that I barely got out of bed for two weeks.

But I applied and committed to going because God called me to go. Even when I was overseas before, I sensed I would be coming back. When I prayed about what to do after I graduated, God said, “Be a missionary.” When I searched online for other jobs, he patiently told me, “You’re wasting your time. I’ve shown you what to do.”

Then I realized there might be a way to stay home.

By then end of May, we each had to raise $5,000 in support to be eligible to buy our plane tickets. But on June 1st, I had only raised $1,000. I happily thought, Maybe they’ll let me stay.

But because of an accounting error, my ticket was purchased anyway. I couldn’t believe it when recruiter told me that I had replaced someone on a team who hadn’t raised the required $5,000 to buy her plane ticket. I wondered why I had been allowed to go.

When I finally said the last tearful goodbye to my parents and flew to Palm Springs, I felt like a fraud.  I don’t deserve to be here, I thought to myself. I don’t fit in, and I didn’t even raise enough money to go. As soon as the accountant finds out that I didn’t raise enough support, maybe I’ll be sent home. As I thought about how embarrassing that would be, I almost wanted to stay.

When I finally met with the accountant and explained that I hadn’t raised the required amount, he said, “Oh, that’s fine. Of course you’re going. More support will come in after you go overseas.”

He was right, darnit. Over the next year, support eventually came in. My teammate later told me that she’d had an uneasy feeling when she first heard about their team. “I looked at everyone’s picture, and it just didn’t seem right,” she said. “But when we finally received the email saying that you were on our team instead and we saw your picture, we just had a good feeling, like our team was finally complete.”

And it was a good team.

But it was a hard year. I grew depressed and bitter because things weren’t going the way I had envisioned. The first people we met said, “We’re so sorry you’re at that school,” meaning our school – the one I was committed to working and living at for the next two years.

Our first semester was a whirl of negative rumors and disagreements all covered in humidity and thick, dark pollution that filled our nostrils and covered our floors in black soot. I was told that people were spying on me and I started to believe them, staying inside away from the crowds.

I had many wonderful students, but others didn’t understand English at all and didn’t seem interested in learning. I hadn’t been trained to teach beginning students, but that didn’t stop my self-condemnation. Frustrated at my failure in the classroom and with my team, I started procrastinating to the point of barely getting up until it was time to go to class. Day after day I returned home and collapsed on the cold tile floor in tears, crying with loneliness, misunderstandings, and homesickness.

I blamed God for sending me to that place, but mostly I blamed myself for failing to live up to my high standards. I had unrealistic expectations of success, and I didn’t give myself or others grace when we failed.

Maybe sometimes grace is easier to see–and receive–in retrospect.MiahOrenPhotography-1 copy 5

Now, 10 years later, I think of how my life has changed because I was there. I think of all the wonderful students I met who took me out to dinner, introduced me to their families, and encouraged me when I was ready to give up. How perhaps my biggest success was that I stayed and didn’t quit.

If I met the girl I replaced now, I would sit down over coffee and tell her, You missed a crazy year. I’ve never cried so much. I’ve never been so alone. But I wouldn’t trade that year for anything because God works all things for good. Even when it’s hard. And even when we do our best to run the other way.

* * * * *

MiahOren portraitMiah is the author of The Reluctant Missionary, a memoir about her time overseas. She writes about learning to let go of perfectionism and embracing God’s plan for her life. She lives in Dallas where she dreams of someday having another cat. Connect with Miah online at www.miahoren.com.

A Fit of Adolescence

When I was twelve I began my confirmation into the church. In a class with eight other twelve-year-olds, we met on Tuesday afternoons for a couple of hours with the pastor. We stayed in a room decorated with mulberry, rust, and pine green accents. It was cold and always smelled of a craft store with its synthetic flowery stiffness, fake frosted berries in vases, and mini sepia portraits of past ministers. They sat in rigid chairs, unsmiling, staring at us from the past, some of them with a wife in a frilly blouses standing behind them. “Behold us,” their eyes seemed to say, “for we are the church.”

bible-study-1312533-1280x960The eight of us sat at a conference table directly under the overhead lights while Pastor Ahearn presided at the head. We read large portions of the Psalms each week, along with post-Reformation church history (no-one cared about pre-Reformation history for some reason), and learned rudimentary apologetics.

There were eight of us and one pastor in the low room behind the sanctuary. As very young aspiring members of the church, we were talked to regularly about our attitudes, our compulsive eye-rolling, and our desire to grow up too fast. One Sunday School teacher told me she liked that I was a soft-spoken young lady and the soft speech of women was a virtue in this day and age. I couldn’t for the life of me explain the ire that rose up in me.

“Thanks,” I said and gave her a tight smile. I ran off to the women’s bathroom with my friends so we could laugh our heads off at being “soft-spoken.”

It’s likely we deserved every talking-to that came our way.

Confirmation was always on the verge of a disaster. Our gentle and generally unflappable Pastor Ahearn was probably least suited to give lessons to a group of half-grown children who’d been equally preparing for adult faith and sarcasm.

As it was, we cracked.

* * * * *

After two and a half hours of Bible and church history on an afternoon in late January we stood up, stretched and rubbed our eyes, and went to stand in a circle with the other confirmands and Paster Ahearn. We bowed our heads as Pastor Ahearn extended his hands to a kid on either side of him. He motioned for the rest of us to do the same. We grasped each other’s hands and bowed our heads while the pastor began: “Gracious Heavenly Father, we thank you for…”

With that first sentence a strange thing happened. Someone snorted. There was a split second of silence. Pastor Ahearn resumed his prayer–”We thank You for each fine young woman and fine young man in this room”–but it was too late. The giggles had descended. After a few seconds I was horrified to find I couldn’t stop. None of us could. I opened my eyes and encountered the watery gaze of my peers, puffing and blowing to stop more giggles from erupting. I shut my eyes fast. The pastor went on relentlessly and so did we. “And we thank You for bringing each young person here to study every week in preparation for their confirmation…”

young-girl-4-1251377The praying went on.We giggled on. If the ground had opened up to swallow all of us, I would not have welcomed it more. Tears ran down my face. I opened one eye. My friends’ faces were teary and bloated. I sighed heavily through my giggles.

“Amen,” he intoned.

The giggles vanished. We dropped our hands and stared at one another with red-rimmed eyes. Pastor Ahearn smiled vaguely at us and wished us a good week and reminded us about our homework on Martin Luther’s 95 Theses.

Then we all filed out and into the dark parking lot where our parents were waiting in their cars for us. 

Elena bio YAH

Swabbing at Memories

For years, I shot up nightly. Didn’t matter where I was, I had a small vial, a hypodermic needle and an alcohol swab. I had to have my “fix” at the same time every day, so if I was at a friend’s for dinner I’d take my stash into the bathroom and do what I needed to do.

Sure, I could be off by a short time, but I was compulsive about maintaining the consistent schedule. If that meant that I had to quietly excuse myself from a picnic in order to go to the car and dose up, I’d do it. I even fashioned my own sharps container out of a small Tupperware container until I got home and could dispose of the needle. On my dresser sat the official version– the one I got each month from the pharmacy. With one or the other, I could safely dispose of the tools necessary to administer meds for infertility.

“Super ovulation” drugs are meant to crank up the volume on the normal cycle of things. Where a woman’s ovaries might typically release one or two eggs of a size sufficient to be found by certain swimmers, the drugs took me from your basic medium size scramblers to a dozen or more extra jumbo free-range beauties. Basically they helped provide a larger, more enticing target for the swimmers. The drugs also helped create a cozy den in which those two crazy kids could get to know each other.

Every day for half of the month, I’d administer the injections. Open the alcohol swab, inhale that fresh, sharp scent and reach for the needle. For balance, other days featured numerous extractions, as I had blood drawn every few days to see how things were progressing. The smell of those alcohol swabs before the blood draw was somehow sweeter because it meant I was closer to an answer.

And then I would wait.

The reminder alarm would continue to go off each evening, and I swear I could almost smell it. I became one of Pavlov’s dogs. Only I didn’t salivate, I hallucinated the smell of rubbing alcohol. Most months, I was betrayed with a crimson enemy confirming that the target wasn’t cute enough, the swimmers weren’t charming enough and the party den wasn’t alluring enough.

But I needed to wait until three days after the betrayer had left, in order to begin the cycle anew.

Those days of waiting were roller coaster rides of a different kind. The highs were stacked up ridiculously tall, strengthened by brand new hope for the coming month. It was like the fresh feeling of a brand new backpack on the first day of school. Hope and possibilities abounded. This one’s going to be great. This one’s going to work.

My stash – the drugs and the supplies – became my tools. Tools I prayed God would use to help my husband and me be fruitful and multiply. I prayed over all of it. From the prescription, to the box delivered by UPS, to the tiny glass vials of what looked like very expensive water.

My routine became part medical intervention, part sacred ritual. Though the details would change each day, a typical evening went like this:

Wash hands – Father you know the desires of my heart; let them be fulfilled through this process – Gather supplies – Lord, thank you for this medicine and the doctors who use it on my behalf – Swab injection site – Please, please, please, please, please (and yes, I believe that is a holy prayer) – Injection – God, I am in your hands; I trust in your wisdom that you have a plan for me.

I remained in God’s hands, continuing to trust in his plan for me as I stayed on the roller coaster for five years. As I approached the top of each month’s ride, the combination of excitement and dread built up anew until I reached the top and had to wait in that in-between space that seemed to take forever. Most months I was sent crashing downhill at breakneck speed, spun around until I was dizzy and confused, and ushered to an exit where I came to a stop, exhausted and shaking.

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A few times, the roller coaster rides indeed ended with the desire of my heart: I became pregnant. The fear of the never-ending-ride gave way to grateful, giddy joy when I was able to step off the platform of constant cycles. My heart pounded loudest of all when I heard the heartbeat of my own baby, and my heart broke hardest of all weeks later when the heartbeat stopped.

It took several months – physically and emotionally – to get back on the roller coaster. But I eventually climbed back on and resumed my nightly rituals, perhaps with a tad more urgency. Wash hands – Father you know what I want;  Where’s the needle? – Thanks for giving me another shot!  (Sometimes humor is what got me through.) Swab, swab, swab – Please let this work; Injection – I’ve done all I can do, it’s in God’s hands. Round and round I went until the doctors gently suggested that the ride was likely to always end at the same empty destination.

That was six years ago, and I still sometimes struggle when I see a pregnant woman (which, by the way, to wannabe-momma me, seems to happen almost daily). But God has been faithful. I used to have to pray away envy – Lord let me happy for her, (i.e., not secretly “hate” her) – and now I can truly pray for her well-being – Father keep her safe and healthy that she might raise a child who serves you.

I still have a long way to go. But whenever I happen to catch a whiff of rubbing alcohol, I smile. Sometimes it’s bittersweet and those roller-coaster days seem like a dream. But I like to think that God is answering my prayers in some small way by reminding me that he is not done with me. He continues to help me heal. The fact that he might use the smell of an alcohol swab to encourage me to keep trusting and seeking him? I take delight in that.

* * * * *

AldermanPatricia Alderman’s passions include serving and doing life with those in her church community, maintaining the home she shares with her floppy-eared beagle, and getting her hands dirty in the garden. She also solves many of the world’s problems while relaxing with a skein of yarn and a crochet hook. She can be found online at patriciaalderman.com and @patricialderman on Twitter.

“Cotton Ball Clouds” photo by Swerz on Creative Commons

The sign of windmills

There’s a curve in the freeway, just where the old Dutch Windmill waves its cheerful arms at passers by. It is nestled on the eastern slopes of Cape Town’s table top mountain, a gentle arc of land once populated by quaggas but now home to students from every corner of the continent. The freeway snakes away from the city, and I knew each twist: hospital bend, the little plateau as the freeway parts into two, the slight rise before the arms of the windmill break into view on the left. Even my muscle memory knew the camber of the road, knowing just when to brake, just how much to nudge the steering wheel to take the corner gradually, before flicking on the indicators to signal my exit.

It happened one day, driving home just six weeks into a fledgling relationship, that I knew I would marry this man. He was not at all my type: quiet where I’d always dated extroverts, cautious where I’d formerly been drawn to confident certainty. Our first weeks of dating had been rocky, too: an old flame was in town and was causing trouble.

And yet, as I drove home from a stolen lunch of perfectly spiraled sushi rolls and contemplated the unlikeliness of it all, it was then I remembered a prayer I had prayed some years earlier: an uncomplicated prayer, that I would find someone who loved me for who I was, who loved God, and with whom I could talk and laugh. I cheekily added a fourth request: Please God, if it wasn’t too much to ask, could he be tall, too?

7307290624_d6aeb0dc08_zI laughed out loud at the memory, just as the windmill came into sight. No, he wasn’t the life of the party or a teller of jokes, but we certainly did laugh together. He wasn’t a reciter of sonnets or the maker of grand gestures, but his quiet patience in the midst of my ex-boyfriend-tornado spoke volumes of his commitment to me. Yes, he loved God, and—Oh God, you remembered!—he stretched six feet and two inches tall. A man to look up to, in every sense of the word.

The windmill bore witness to it all. I flicked on my turning signal, grinning to myself. I’d been slow to realize it, but this was the one with whom I could be silly and cranky, and who could see my fissures and not run. This was the one with whom I could grow old. I felt the winds of change and sensed a deep shift, a milling in my own soul.

I drove home that same route the next day, and the next, smiling each time I drove past that historic landmark, noting its milestone. Six months later I passed by my windmill in the passenger seat, this time dressed in white. I rested my hand on my new husband’s knee. “Do you see that windmill?” I asked. “This was where I first knew we would get married. Driving home. One day after eating sushi with you. And I just knew.”

He smiled and flicked on the indicator as we passed under the windmill’s shade. Ever as always, it signaled home.

*   *   *   *   *

bronwyn lea umbrella“The Sign of Windmills” is by Bronwyn Lea. Bronwyn and her husband married and moved from Cape Town to California, where they now live with their three littles. Bronwyn writes about the holy and hilarious at bronlea.com, as well as other online places like SheLoves, RELEVANT, the Huffington Post and Christianity Today’s Her.meneutics. She is a member of the Redbud Writers Guild. Occasionally, she gets back to South Africa and always makes sure to drive by the windmill (pictured above, photograph by Ian Barbour). Follow Bronwyn on Facebook and Twitter.